• በሬኔሳንስ ዘመን፡ “የተቆረጠው የጥቁሩ ሰው እግር ተአምር” (“The Miracle of the Black Leg”) የሚባል ሥዕል በአውሮፓ ተዘውትሮ ይሣል ነበር። ለምን?
• ሥዕሉ ከኢትዮጵያዊው ጃንደረባ ጋር፡ በምን ይገናኛል?
• የሥዕሉ ቅኔ ምንድነው?
ዋቢ መጻሕፍት (References)፦
ስንክሳር፡ ዘወርሐ ሰኔ።
መልአከ መንክራት ግርማ ወንድሙ (2006)። በማለዳ መያ’ዝ፤ የክፉ መንፈሶች ድርጊት፥ ቅጽ ፪። Graphic Printers.
ዶ/ር መስከረም ለቺሳ (2014 ዓ.ም)። የፀሓይ ከተማ። አዲስ አበባ፥ ወይንሸት ማተሚያ ቤት።
Burrus, Virginia. "Queer lives of Saints: Jerome's hagiography." Journal of the History of Sexuality 10, no. 3/4 (2001): 442-479.
Cooper, Cecilio M. "The Miracle of the Black Leg: Medical knowledge, race+ territorialization." In Religion and the Medieval and Early Modern Global Marketplace, pp. 199-213. Routledge, 2021.
de Voragine, Jacobus and Eamon Duffy. 2012. The Golden Legend: Readings on the Saints.
Goodrich, Micah James. "Medical Violence and the Medieval “Miracle of the Black Leg”." (2020).
Jović, Nebojša J., and Marios Theologou. "The miracle of the black leg: Eastern neglect of Western addition to the hagiography of Saints Cosmas and Damian." Acta medico-historica Adriatica: AMHA 13, no. 2 (2015): 329-344.
Kelly, Samantha. "Ewosṭateans at the Council of Florence (1441): Diplomatic Implications between Ethiopia, Europe, Jerusalem and Cairo." Afriques. Débats, méthodes et terrains d’histoire (2016).
Nelson, Jonathan K. 2021. "Ethiopian Christians on the Margins: Symbolic Blackness in Filippino Lippi's Adoration of the Magi and Miracle of St Philip." Renaissance Studies 35 (5): 857-879.
Nethersole, Scott. "Fra Angelico's The Miracle of the Black Leg: Skin Colour and the Perception of Ethiopians in Florence before 1450." Art History 45, no. 2 (2022): 250-278.
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