Hum apki baat mane ya jo 1200 sal pehle Deen freeze hogya h usko mane jinki sanad bhi thik h

Apke hisab se bhukhari or muslim jo ahadees h wo sab thik nhi h zaheef bhi h ye mera sawal h apse

@@Engineer_Muhammad_Ali_Mirza bhaii sahi hai tum hi baatao rasullah ak utna bada sakhiyat 6 aur 9 k bachi ka suraakh phadega tum khud apni bezzati karwana q chahte ho

@@Engineer_Muhammad_Ali_Mirza saudi prince salman ne mana kar diya bola hadeesein 200 saal baad likhi gyi mohammad k esly eski koi credibility nahi hai phenk ko naali me kuran follow karo usme me bhi thodi bahut nafrat hai usko mat 😂😂😂

@@Engineer_Muhammad_Ali_Mirza kya Ishwar sab ke liye ek saman hota hai ya nahi Jo Ishwar sab ke sath ek saman justice na kar sake o ishwar kaise ho sakta hai

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

@Beyond Life dummy ex muslims. He is giving historical proof shut your mouth. In the same year in ohud war mother Aisa took part as worker and nurse. She was carrying water leather bags which even grownup boys can't lift, She was nursing wounded soldiers. Which 9 year girl can't do

@Beyond Life sachwala can't read Arabic even by seeing, this was visible during debate with mufti

@Beyond Life oh you are bawaseer licker. So you know who have bawaseer

@Beyond Life *How Temple / Idol Worship is cancer of society? *This is Hin duism or Sanatan Drama the Begging Gods* इष्टान्भोगान्हि वो देवा दास्यन्ते यज्ञभाविता: | तैर्दत्तानप्रदायैभ्यो यो भुङ्क्ते स्तेन एव स: || 12|| Gita 3;12 He who enjoys gift, without give to Idols gods or temples, indeed he is a thief/robber. Please check the Temple Tariffs / Rates to see stone idols and long queues to do Darshan of Ling. 10,000 Rs 8 persons 20 minute Pooja/Worship. 8,000 Rs 8 Persons 15 Min Pooja 5,000 Rs 8 Persons 5 Min Pooja *AND DAILY COLLECTION OF EACH TEMPLES GOES TO 10 CRORES, THAT IS 10 MILLIONS AND MORE* This means 10s of Crores rupees, from 10s of temples are withdrawn from market daily and blocked in temple basements.... *What will be its effect on economy??* This is how Indian economy is shrinking and million or poor and poverty generated. *And Islam commands Charity as obligatory* so that the money from lockers of rich should circulate in market and in poor of society No Idd / Festival completes untill you pay and care poor of society You cannot go to Idd namaz, untill you pay Fitra of 250Rs each for every family member to the poor *Next week Idd of sacrifice* Every Muslim family spends 25,000 to 50,000 on sacrifice and distribute 2/3rd of it in poor... Again a huge money is back in Market from lockers of rich... *What will be its effect on economy??* *Hinduism is Squeezing money from market and freezing it temple basements.* *Islam is bringing out the freezed money from lockers of rich and distributing it poor and in market.*

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

Bhai inka vedio to purana bhi hai 2009 me bhi

True but who will stop the Self-styled gudimedia paid (Debate) mullaha's,Mufti's,.... Jo Khud ko Zaleel 24/7 on line @ Prime Time....karwathy haiN 😂

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

​@@sahaba167 ROKH SATI KEYE WAKHT (19) SAAL THI. NIKHA ZEYADA PAHYE LEYE NAHI HOWA. SAHI UMAR NIKHA KI MOJH KO NAHI MALOOM. NIKHA HO NEYE KEYE BAAD ROKH SATI JALD HO E. KEW KEYE. KHATIJA.RZ. KEYE BACHCHEY GHAR THEY. ON KI DEKH BHAL KEYE LIYE GHAR MEYE KOI NAHI THA.

you are the truth

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

​@@sahaba167 (19)SAL MEYE ROKH SATI HO V HAYE.

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

Thank you for enlightening us on such an important topic! May Allah subhanah bless you. Ameen

Net pr mil jayengi chhoti chhoti hn...Ekta ka Aadhar.....ye likhna aa jayegi net pr....aur ek ka naam hai...Agar ab bhi na jaage toh.....ye do kitabein hn......

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

Kya wo article net pe available he?

​@@mhdhashaam973 yes do search only..

@@tehseenpapli1478 Hain? Kya search karon😕

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

Lucifer is a name of Shaitaan..

@@ahmed19imran so what maine game m raka hu smjha

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

Log inse bhagte hai Log debate nhi kr sakte inse

Bukhari is below Qur'an and muwatta imam Malik

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

Olma ki definition ho, jo haq jane wahi olma hai

the age of Ayesha (ra) has been grossly mis-reported in the ahadith. Not only that, I think that the narratives reporting this event are not only highly unreliable but also that on the basis of other historical data, the event reported, is quite an unlikely happening. Let us look at the issue from an objective stand point. My reservations in accepting the narratives, on the basis of which, Ayeshas (ra) age at the time of her marriage with the Prophet (pbuh) is held to be nine years are: Most of these narratives are reported only by Hisham ibn `urwah reporting on the authority of his father. An event as well known as the one being reported, should logically have been reported by more people than just one, two or three. It is quite strange that no one from Medinah, where Hisham ibn `urwah lived the first seventy one years of his life has narrated the event, even though in Medinah his pupils included people as well known as Malik ibn Anas. All the narratives of this event have been reported by narrators from Iraq, where Hisham is reported to have had shifted after living in Medinah for seventy one years. Tehzibu'l-tehzib, one of the most well known books on the life and reliability of the narrators of the traditions of the Prophet (pbuh) reports that according to Yaqub ibn Shaibah: "narratives reported by Hisham are reliable except those that are reported through the people of Iraq". It further states that Malik ibn Anas objected on those narratives of Hisham which were reported through people of Iraq. (vol 11, pg 48 - 51) Mizanu'l-ai`tidal, another book on the narrators of the traditions of the Prophet (pbuh) reports that when he was old, Hisham's memory suffered quite badly. (vol 4, pg 301 - 302) According to the generally accepted tradition, Ayesha (ra) was born about eight years before Hijrah. But according to another narrative in Bukhari (kitabu'l-tafseer) Ayesha (ra) is reported to have said that at the time Surah Al-Qamar, the 54th chapter of the Qur'an, was revealed, "I was a young girl". The 54th surah of the Qur'an was revealed nine years before Hijrah. According to this tradition, Ayesha (ra) had not only been born before the revelation of the referred surah, but was actually a young girl (jariyah), not an infant (sibyah) at that time. Obviously, if this narrative is held to be true, it is in clear contradiction with the narratives reported by Hisham ibn `urwah. I see absolutely no reason that after the comments of the experts on the narratives of Hisham ibn `urwah, why we should not accept this narrative to be more accurate. According to a number of narratives, Ayesha (ra) accompanied the Muslims in the battle of Badr and Uhud. Furthermore, it is also reported in books of hadith and history that no one under the age of 15 years was allowed to take part in the battle of Uhud. All the boys below 15 years of age were sent back. Ayesha's (ra) participation in the battle of Badr and Uhud clearly indicate that she was not nine or ten years old at that time. After all, women used to accompany men to the battle fields to help them, not to be a burden on them. According to almost all the historians Asma (ra), the elder sister of Ayesha (ra) was ten years older than Ayesha (ra). It is reported in Taqri'bu'l-tehzi'b as well as Al-bidayah wa'l-nihayah that Asma (ra) died in 73 hijrah when she was 100 years old. Now, obviously if Asma (ra) was 100 years old in 73 hijrah she should have been 27 or 28 years old at the time of hijrah. If Asma (ra) was 27 or 28 years old at the time of hijrah, Ayesha (ra) should have been 17 or 18 years old at that time. Thus, Ayesha (ra), if she got married in 1 AH (after hijrah) or 2 AH, was between 18 to 20 years old at the time of her marriage. Tabari in his treatise on Islamic history, while mentioning Abu Bakr (ra) reports that Abu Bakr had four children and all four were born during the Jahiliyyah -- the pre Islamic period. Obviously, if Ayesha (ra) was born in the period of jahiliyyah, she could not have been less than 14 years in 1 AH -- the time she most likely got married. According to Ibn Hisham, the historian, Ayesha (ra) accepted Islam quite some time before Umar ibn Khattab (ra). This shows that Ayesha (ra) accepted Islam during the first year of Islam. While, if the narrative of Ayesha's (ra) marriage at seven years of age is held to be true, Ayesha (ra) should not have been born during the first year of Islam. Tabari has also reported that at the time Abu Bakr planned on migrating to Habshah (8 years before Hijrah), he went to Mut`am -- with whose son Ayesha (ra) was engaged -- and asked him to take Ayesha (ra) in his house as his son's wife. Mut`am refused, because Abu Bakr had embraced Islam, and subsequently his son divorced Ayesha (ra). Now, if Ayesha (ra) was only seven years old at the time of her marriage, she could not have been born at the time Abu Bakr decided on migrating to Habshah. On the basis of this report it seems only reasonable to assume that Ayesha (ra) had not only been born 8 years before hijrah, but was also a young lady, quite prepared for marriage. According to a narrative reported by Ahmad ibn Hanbal, after the death of Khadijah (ra), when Khaulah (ra) came to the Prophet (pbuh) advising him to marry again, the Prophet (pbuh) asked her regarding the choices she had in her mind. Khaulah said: "You can marry a virgin (bikr) or a woman who has already been married (thayyib)". When the Prophet (pbuh) asked about who the virgin was, Khaulah proposed Ayesha's (ra) name. All those who know the Arabic language, are aware that the word "bikr" in the Arabic language is not used for an immature nine year old girl. The correct word for a young playful girl, as stated earlier is "Jariyah". "Bikr" on the other hand, is used for an unmarried lady, and obviously a nine year old is not a "lady". According to Ibn Hajar, Fatimah (ra) was five years older than Ayesha (ra). Fatimah (ra) is reported to have been born when the Prophet (pbuh) was 35 years old. Thus, even if this information is taken to be correct, Ayesha (ra) could by no means be less than 14 years old at the time of hijrah, and 15 or 16 years old at the time of her marriage. These are some of the major points that go against accepting the commonly known narrative regarding Ayesha's (ra) age at the time of her marriage. In my opinion, neither was it an Arab tradition to give away girls in marriage at an age as young as nine or ten years, nor did the Prophet (pbuh) marry Ayesha (ra) at such a young age. The people of Arabia did not object to this marriage, because it never happened in the manner it has been narrated.

Inko ki jagah hame bolo..apni kitabon ka gyan nahi aur islam pr ungli utha rahe ho..sachchai jan kr fat gayi

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ??

Jo Hadith Qur'an se takrati h waha Qur'an Ka lete h , but iska mtlb ye nhi ki 9 years me mature nd menses nhi ho skti h medically possible h koi exception nhi h even 7years m mother bhi bnj h

You are talking about exceptions but normal age or average age for menstruation is not 6 or 9

@@mdshahbaz1252 kuch bhi

👍🏻👍🏻👍🏻

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

galti kya hai aap btaye aap sdudy kijiyega apne hi dharm ki books par

ling to jaane hi hoge aap

Can't handle truth from your scriptures

the age of Ayesha (ra) has been grossly mis-reported in the ahadith. Not only that, I think that the narratives reporting this event are not only highly unreliable but also that on the basis of other historical data, the event reported, is quite an unlikely happening. Let us look at the issue from an objective stand point. My reservations in accepting the narratives, on the basis of which, Ayeshas (ra) age at the time of her marriage with the Prophet (pbuh) is held to be nine years are: Most of these narratives are reported only by Hisham ibn `urwah reporting on the authority of his father. An event as well known as the one being reported, should logically have been reported by more people than just one, two or three. It is quite strange that no one from Medinah, where Hisham ibn `urwah lived the first seventy one years of his life has narrated the event, even though in Medinah his pupils included people as well known as Malik ibn Anas. All the narratives of this event have been reported by narrators from Iraq, where Hisham is reported to have had shifted after living in Medinah for seventy one years. Tehzibu'l-tehzib, one of the most well known books on the life and reliability of the narrators of the traditions of the Prophet (pbuh) reports that according to Yaqub ibn Shaibah: "narratives reported by Hisham are reliable except those that are reported through the people of Iraq". It further states that Malik ibn Anas objected on those narratives of Hisham which were reported through people of Iraq. (vol 11, pg 48 - 51) Mizanu'l-ai`tidal, another book on the narrators of the traditions of the Prophet (pbuh) reports that when he was old, Hisham's memory suffered quite badly. (vol 4, pg 301 - 302) According to the generally accepted tradition, Ayesha (ra) was born about eight years before Hijrah. But according to another narrative in Bukhari (kitabu'l-tafseer) Ayesha (ra) is reported to have said that at the time Surah Al-Qamar, the 54th chapter of the Qur'an, was revealed, "I was a young girl". The 54th surah of the Qur'an was revealed nine years before Hijrah. According to this tradition, Ayesha (ra) had not only been born before the revelation of the referred surah, but was actually a young girl (jariyah), not an infant (sibyah) at that time. Obviously, if this narrative is held to be true, it is in clear contradiction with the narratives reported by Hisham ibn `urwah. I see absolutely no reason that after the comments of the experts on the narratives of Hisham ibn `urwah, why we should not accept this narrative to be more accurate. According to a number of narratives, Ayesha (ra) accompanied the Muslims in the battle of Badr and Uhud. Furthermore, it is also reported in books of hadith and history that no one under the age of 15 years was allowed to take part in the battle of Uhud. All the boys below 15 years of age were sent back. Ayesha's (ra) participation in the battle of Badr and Uhud clearly indicate that she was not nine or ten years old at that time. After all, women used to accompany men to the battle fields to help them, not to be a burden on them. According to almost all the historians Asma (ra), the elder sister of Ayesha (ra) was ten years older than Ayesha (ra). It is reported in Taqri'bu'l-tehzi'b as well as Al-bidayah wa'l-nihayah that Asma (ra) died in 73 hijrah when she was 100 years old. Now, obviously if Asma (ra) was 100 years old in 73 hijrah she should have been 27 or 28 years old at the time of hijrah. If Asma (ra) was 27 or 28 years old at the time of hijrah, Ayesha (ra) should have been 17 or 18 years old at that time. Thus, Ayesha (ra), if she got married in 1 AH (after hijrah) or 2 AH, was between 18 to 20 years old at the time of her marriage. Tabari in his treatise on Islamic history, while mentioning Abu Bakr (ra) reports that Abu Bakr had four children and all four were born during the Jahiliyyah -- the pre Islamic period. Obviously, if Ayesha (ra) was born in the period of jahiliyyah, she could not have been less than 14 years in 1 AH -- the time she most likely got married. According to Ibn Hisham, the historian, Ayesha (ra) accepted Islam quite some time before Umar ibn Khattab (ra). This shows that Ayesha (ra) accepted Islam during the first year of Islam. While, if the narrative of Ayesha's (ra) marriage at seven years of age is held to be true, Ayesha (ra) should not have been born during the first year of Islam. Tabari has also reported that at the time Abu Bakr planned on migrating to Habshah (8 years before Hijrah), he went to Mut`am -- with whose son Ayesha (ra) was engaged -- and asked him to take Ayesha (ra) in his house as his son's wife. Mut`am refused, because Abu Bakr had embraced Islam, and subsequently his son divorced Ayesha (ra). Now, if Ayesha (ra) was only seven years old at the time of her marriage, she could not have been born at the time Abu Bakr decided on migrating to Habshah. On the basis of this report it seems only reasonable to assume that Ayesha (ra) had not only been born 8 years before hijrah, but was also a young lady, quite prepared for marriage. According to a narrative reported by Ahmad ibn Hanbal, after the death of Khadijah (ra), when Khaulah (ra) came to the Prophet (pbuh) advising him to marry again, the Prophet (pbuh) asked her regarding the choices she had in her mind. Khaulah said: "You can marry a virgin (bikr) or a woman who has already been married (thayyib)". When the Prophet (pbuh) asked about who the virgin was, Khaulah proposed Ayesha's (ra) name. All those who know the Arabic language, are aware that the word "bikr" in the Arabic language is not used for an immature nine year old girl. The correct word for a young playful girl, as stated earlier is "Jariyah". "Bikr" on the other hand, is used for an unmarried lady, and obviously a nine year old is not a "lady". According to Ibn Hajar, Fatimah (ra) was five years older than Ayesha (ra). Fatimah (ra) is reported to have been born when the Prophet (pbuh) was 35 years old. Thus, even if this information is taken to be correct, Ayesha (ra) could by no means be less than 14 years old at the time of hijrah, and 15 or 16 years old at the time of her marriage. These are some of the major points that go against accepting the commonly known narrative regarding Ayesha's (ra) age at the time of her marriage. In my opinion, neither was it an Arab tradition to give away girls in marriage at an age as young as nine or ten years, nor did the Prophet (pbuh) marry Ayesha (ra) at such a young age. The people of Arabia did not object to this marriage, because it never happened in the manner it has been narrated. Show any counter argument or get lost

Abey andhe jaa k apni hindu kitabon main check kr ye references

Allama sahab ki isse pehle ka juma dekhlo aapko javab miljayega

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

the age of Ayesha (ra) has been grossly mis-reported in the ahadith. Not only that, I think that the narratives reporting this event are not only highly unreliable but also that on the basis of other historical data, the event reported, is quite an unlikely happening. Let us look at the issue from an objective stand point. My reservations in accepting the narratives, on the basis of which, Ayeshas (ra) age at the time of her marriage with the Prophet (pbuh) is held to be nine years are: Most of these narratives are reported only by Hisham ibn `urwah reporting on the authority of his father. An event as well known as the one being reported, should logically have been reported by more people than just one, two or three. It is quite strange that no one from Medinah, where Hisham ibn `urwah lived the first seventy one years of his life has narrated the event, even though in Medinah his pupils included people as well known as Malik ibn Anas. All the narratives of this event have been reported by narrators from Iraq, where Hisham is reported to have had shifted after living in Medinah for seventy one years. Tehzibu'l-tehzib, one of the most well known books on the life and reliability of the narrators of the traditions of the Prophet (pbuh) reports that according to Yaqub ibn Shaibah: "narratives reported by Hisham are reliable except those that are reported through the people of Iraq". It further states that Malik ibn Anas objected on those narratives of Hisham which were reported through people of Iraq. (vol 11, pg 48 - 51) Mizanu'l-ai`tidal, another book on the narrators of the traditions of the Prophet (pbuh) reports that when he was old, Hisham's memory suffered quite badly. (vol 4, pg 301 - 302) According to the generally accepted tradition, Ayesha (ra) was born about eight years before Hijrah. But according to another narrative in Bukhari (kitabu'l-tafseer) Ayesha (ra) is reported to have said that at the time Surah Al-Qamar, the 54th chapter of the Qur'an, was revealed, "I was a young girl". The 54th surah of the Qur'an was revealed nine years before Hijrah. According to this tradition, Ayesha (ra) had not only been born before the revelation of the referred surah, but was actually a young girl (jariyah), not an infant (sibyah) at that time. Obviously, if this narrative is held to be true, it is in clear contradiction with the narratives reported by Hisham ibn `urwah. I see absolutely no reason that after the comments of the experts on the narratives of Hisham ibn `urwah, why we should not accept this narrative to be more accurate. According to a number of narratives, Ayesha (ra) accompanied the Muslims in the battle of Badr and Uhud. Furthermore, it is also reported in books of hadith and history that no one under the age of 15 years was allowed to take part in the battle of Uhud. All the boys below 15 years of age were sent back. Ayesha's (ra) participation in the battle of Badr and Uhud clearly indicate that she was not nine or ten years old at that time. After all, women used to accompany men to the battle fields to help them, not to be a burden on them. According to almost all the historians Asma (ra), the elder sister of Ayesha (ra) was ten years older than Ayesha (ra). It is reported in Taqri'bu'l-tehzi'b as well as Al-bidayah wa'l-nihayah that Asma (ra) died in 73 hijrah when she was 100 years old. Now, obviously if Asma (ra) was 100 years old in 73 hijrah she should have been 27 or 28 years old at the time of hijrah. If Asma (ra) was 27 or 28 years old at the time of hijrah, Ayesha (ra) should have been 17 or 18 years old at that time. Thus, Ayesha (ra), if she got married in 1 AH (after hijrah) or 2 AH, was between 18 to 20 years old at the time of her marriage. Tabari in his treatise on Islamic history, while mentioning Abu Bakr (ra) reports that Abu Bakr had four children and all four were born during the Jahiliyyah -- the pre Islamic period. Obviously, if Ayesha (ra) was born in the period of jahiliyyah, she could not have been less than 14 years in 1 AH -- the time she most likely got married. According to Ibn Hisham, the historian, Ayesha (ra) accepted Islam quite some time before Umar ibn Khattab (ra). This shows that Ayesha (ra) accepted Islam during the first year of Islam. While, if the narrative of Ayesha's (ra) marriage at seven years of age is held to be true, Ayesha (ra) should not have been born during the first year of Islam. Tabari has also reported that at the time Abu Bakr planned on migrating to Habshah (8 years before Hijrah), he went to Mut`am -- with whose son Ayesha (ra) was engaged -- and asked him to take Ayesha (ra) in his house as his son's wife. Mut`am refused, because Abu Bakr had embraced Islam, and subsequently his son divorced Ayesha (ra). Now, if Ayesha (ra) was only seven years old at the time of her marriage, she could not have been born at the time Abu Bakr decided on migrating to Habshah. On the basis of this report it seems only reasonable to assume that Ayesha (ra) had not only been born 8 years before hijrah, but was also a young lady, quite prepared for marriage. According to a narrative reported by Ahmad ibn Hanbal, after the death of Khadijah (ra), when Khaulah (ra) came to the Prophet (pbuh) advising him to marry again, the Prophet (pbuh) asked her regarding the choices she had in her mind. Khaulah said: "You can marry a virgin (bikr) or a woman who has already been married (thayyib)". When the Prophet (pbuh) asked about who the virgin was, Khaulah proposed Ayesha's (ra) name. All those who know the Arabic language, are aware that the word "bikr" in the Arabic language is not used for an immature nine year old girl. The correct word for a young playful girl, as stated earlier is "Jariyah". "Bikr" on the other hand, is used for an unmarried lady, and obviously a nine year old is not a "lady". According to Ibn Hajar, Fatimah (ra) was five years older than Ayesha (ra). Fatimah (ra) is reported to have been born when the Prophet (pbuh) was 35 years old. Thus, even if this information is taken to be correct, Ayesha (ra) could by no means be less than 14 years old at the time of hijrah, and 15 or 16 years old at the time of her marriage. These are some of the major points that go against accepting the commonly known narrative regarding Ayesha's (ra) age at the time of her marriage. In my opinion, neither was it an Arab tradition to give away girls in marriage at an age as young as nine or ten years, nor did the Prophet (pbuh) marry Ayesha (ra) at such a young age. The people of Arabia did not object to this marriage, because it never happened in the manner it has been narrated.

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

@@sahaba167 My comment was not about Hadh'rat A'isha.

Ladki k maabap razi hain tumko kya problem hai. Raje maha Raje kam umar ladkiyon ko apnay haram may rakhtay thay.

Khutba sun le pehle pura.....

@@arunwazir6667 are koi nahi maanta ki 18 hai tum 99.1 percent sab yahi maanta hai 6 saal 9 saal ab tum mujhe mat zakir nalayaak aur tarek jaahel ko samjha mai maan jaaunga us kya ho jaayega 😂😂

@@rishudutta3433 adnan Ibrahim Aur javed Ahmad gHamidi ye dono international scholars hn........ye sb maante hn 19 age thi........Adnan Ibrahim pta bhi hai tumhe kon hai

@@arunwazir6667 bhaiiii maine maan liya par tere mufti maulana sahi bukhari ye ko sar tan se juda kyun nahi karte tum tera 99.9 percent momin maulna mufti sab yahi maanta hain 😂😂😂

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

Jay shree ram...

Teri valmiki ramayana ram aur Sita age kya thi..sabhi granth padh le apni...ram ka baap kaise paida hua...

@@shahidhusain8767 Shri Ram aur Sita ji kee age ke beech me 7 sal ka difference tha, age kuch bhee lekin difference 7 sal hee tha, Aur Shri Ram ke father kaise paida hue se logic kya hai? vaise chunki ispar aa hee gaye to yah bahato tumhara prophet womb me 2 sal kaise raha? kya tumhare prophet ka father Abdullah hee tha?

Unhone ye glti nh ki hadis galat sabit ho gyi he sabuto ke sathh 🤣tum socho tumare kanun bohot kattar he tumare gar me behen to hogi uske prds aane se pahle sadi kardo 🤣🤣🤣🤣🤣 Apne dharm ko mano 🤣

@@aasinkhansindhi मैं किसी किताब का गुलाम नही। किताब इंसानों के बनाये हुए है। विज्ञान के दरवाजे से नए-2 खोज सामने आते है। उनके हिसाब से आदमी/औरत के लिए नियम बनते रहते है। आज से मात्र सौ साल पहले शादी बहुत छोटे उम्र में कर दी जाती थी। अब नही होती। क्योंकि हम किसी किताब के गुलाम नही है कि लिख दिया तो बदल नही सकता। सब बदलता है इंसानों के जीने के हक़ के अलावा। किसकी कब शादी करनी है ये उसका निजी मसला है। तुमहारे जैसे किताबो के ग़ुलाम नही। की आज के समय मे अब जा के 2021 में सऊदी में औरतो को कार चलाने का हक़ मिलता है। हलाला जैसी गन्दी प्रथा के खिलाफ कानून बनता है। औरतो को चार शादियों का हक़ नही। आदमी आखों का पर्दा करे न करे औरत जरूरी बुर्क़ा पहने। किताबे अपने समय के हिसाब से लिखी गयी है। कुछ बाते हमेशा सत्य है जैसे क्षमा , प्रेम , त्याग, मानवसेवा बाकी सब समय के हिसाब से बदलता है। पहले राजा थे अब लोकतंत्र है। इराक़ और बाकी जगह युद्ध चल रहे है। जाओ वह मुत्ता विवाह करो और अपनी किताब की बात मानो।

@@elsalvadorthesaviour5021 Jo science aaj bataya he wo sab likha he Quran me or suno hamara Quran Muqqmal he Tumara science mukkamal nh huwa abhi usko time lagega jo Duniya wajud me aayi wo ab bataya unhone Quran me bata diya gya he or tum ab ye baat karoge prithvi chapti he tumare Quran me likha he 🤣🤣 to mera bhai jakar padh le pahle tafsil se likha kya he ye logo ki bato me mat aao aapke science ne pahle bola prithvi gol he fir bola wo jerocycle he to mera bhai Quran me yahi he Satur murg ke ande ki tarah he prithvi jerocycle 😅.aasa he aapse samj jaoge

@@aasinkhansindhi भाई तू नही मानेगा। तेरा मज़हब तुझे मानने नही देगा। बाकी टाइम पास करने का मन है तो ex-muslim साहिल से बात कर लेना ऐसी यु ट्यूब पे मिल जाएगा।

@@aasinkhansindhi इतना फालतू समय नही भाई की क़ुरान पढ़ के बर्बाद करू। दुनिया के 5 अरब लोग कुरान नही पढ़ते । तुम लोग उन्ही लोहा के यहां शरण मांगते हो। 2-4 बढ़िया किताबे पढो कुछ विज्ञान के लिए खोजों। कलाम बनो क्या ओसामा बनने पे तुले हो?

Ye topic Qur'an me nahi hai, hadees me hai

@@popcorninterval तो फिर् क्यो तन् से जुदा कर् रहे हो यार्

Kiya kehlaata hai?

Sunnat muakida and ghair muakida jaantay ho?

SUNNAT AUR HADEES MEIN FARAQ DIFFERENCE HAYE BHAI...

When Rukmini is 6 years old, Shri Krishna is married to Rukmini. (Skanda Purana 5:3:142:6-79) ) When Parvati turns 6 years old, then Shiva marries Parvati. (Shiva Purana, Rudrasanghita, Parvati Vol. 3:11:1-2)

Me to ab hindu dharm se or nafrat karne laga hu jab se krishna ki rasleela suna he 🤣🤣🤣 or sita ka haran suna he 🤣🤣

Kha likha h ki parvati aur rukumani 6 saal ki thi shaadi ke time 🤣🤣🤣🤣 batao

@@jansurawat krishna 16108 sadiya kiya ispe kya kahoge

@@jansurawat krishna 16108 sadiya kiya ispe kya kahoge

Kuch cheezay khaas thi, Jo sirf us waqt k liye,

Asim you do not know history. Bukhari and others critically assessed all Ahadith in circulation applying a priori criteria, but all the enteries in Bukhari are not Ahadith of the Prophet (saww). The Prophet (saww) never mentioned age of Ayesha (rta), so it is not linked all the way to the Prophet( saww).

kzfaq.info/get/bejne/gc1giZmV1cmUf30.html Hazrat Ayesha ki sahi Umar kya thi nikah ke waqt ???

Assalamualaikum brother THEY WILL GO TO HEAVEN who accept : THERE IS NO GOD BUT ALLAH AND MUHAMMAD SALLALLAHU ALAIHI WASALLAM IS THE MESSENGER OF ALLAH / IF SOMEONE ACCEPTED ALLAH AND REJECT MUHAMMAD ( P B U H ) AND IF SOMEONE ACCEPT MUHAMMAD ( P B U H) AND REJECT ALLAH THEY WILL NEVER ENTERED IN HEAVEN. THE MAIN THING IS YOU HAVE TO ACCEPT YOUR CURRENT PROPHET. MUHAMMAD SALLALLAHU ALAIHI WASALLAM IS THE LAST PROPHET. WHO REJECT HIM , HIS PROPHECIES THEY WILL BE IN THE HELLFIRE

It's not hadith, it's a narration, yes it's has mistakes.