صبرـ شکر ـ ذکر ـ استغفار ـ

ماشا اللہ ۔۔ آپ کی ادبی خدمت لائق تعریف ہے ۔۔ ہم بھی پاکستان میں اردو ادب اور کتاب کلچر کے فروغ کے لیے کوشش کر رہے ہیں ۔ ادبی شخصیات اور ادبی چینلز کی بھرپور حوصلہ افزائی کرتے ہیں۔ آپ آئیں دیکھیں ہماری کاوشوں کو اور ہمارا ہاتھ مضبوط کریں۔ شکریہ

ما شاءاللہ

For me the one issue, that is a trauma feeling internal to me is there since my teenage, it's a feeling of fear, anxiety, sadness, grief with a shock. I make this a point that I put this feeling to my Rab, in my sujood, in my ruqoo, in my qiyam and ask Allah with the best intentions and with the best submission and plead him with the pleading that pleases him that he heals my trauma and make me a better human being. and I will follow the method suggested by Javaid sb in this video to keep asking a dua of your most important need in salatul haajat and remember Allah believing you as the neediest of creation with full submission, and I am sure Allah will listen to it.

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Eid Mubarak to Ahmad Javaid and to all his audience, the followers of this KZfaq Channel. Like everything else faith related, every ritual and every sacred event, the Islamic Eid is also about both stepping out and also stepping in: stepping out of the prison of time, the soul shattering chaos of the world that engulf us all irrespective of our standing or rank in this world; and, more importantly, a stepping in to re-collect, re-assess, re-awaken and re-member (remember). This Eid ul Adha is especially about the sacred virtue of sacrifice above all else, and what decent, meaningful and authentic human relationship can be devoid of it? Ahmad Javaid has often talked about the utter importance of relationships, both horizontally (with the world, with Manifestation) but especially "vertically" (with God, with the Principle) and rightly so. His lament has been that all relationships are now devoid of "sincerity" and when there is no sincerity in Faith/Iman, no other piety matters, as all the sages and saints of Islam have stressed throughout the ages, Imam/Hazrat Ali (AS) in particular who has said: "The pinnacle of faith is sincerity". I would add to that the virtue of sacrifice. Our relationships now lack sacrifice as well, or "sincere sacrifice". Everything is now commodity-like, including relationships, just as Marx had foreseen. Ahmad Javaid's other emphasis has been on prayer/zikr and what can be a better way to bring us back to that fitrah, to that state of natural goodness from which we have strayed away than prayer? So, pray for one another, for the old and the young, pray for your community and for the world that now seems to be on fire with what is going on in places like Gaza and Pakistan in particular. Prayer heals and this world is deeply in need of healing above everything else. Eid Mubarak to all! (Dervaish, Quetta walla)

What we call iman is actually aqeedah. It's only when we put the aqeedah into practice that we develop iman. In other words, it's the phenomenon of theory and practice, which has to be practised in day to day situations encountered in life. Best represented in Jigar Muradabadi's below verse: Mehw-e-tasbeeh hi to sabhi hain magar idraak kahaan. Zindagi khud hi ibaadat hai magar hosh nahin

احمد جاوید صاحب آپ ویڈیو دیکھ کر ایمان تازہ ہو جاتا ہے آپ مہربانی کر کے ایک ویڈیو جہاد فی سبیل اللہ کی فضیلت پر بھی بنا دیں تو کیا ہی بات ہو گی یا کوئی ایسا سلسلہ شروع کریں کہ خالد بن ولید سے لے کر صلاح الدین ایوبی تک جتنے بھی اسلام کا پرچم دنیا میں میں لہرا چکے ان کی زندگی کے اوپر روشنی ڈال دیں تاکہ ہمیں پتہ چلے کہ اللہ کے انعام یافتہ لوگ ایسے ہوتے ہیں جواب ضرور دینا

ہم تو ٹھہرے محتاج جس کے بنائے نہ بنائے اس کی مرضی۔۔۔۔!!!!!!

❤you’re great teacher and mentor for me ❤ Ghulam Asghar Rizvi cj

نماز بدل کے بھیس پھر آتے ہیں ہر زمانے میں اگرچہ پِیر ہے آدم، جواں ہیں لات و منات یہ ایک سجدہ جسے تُو گراں سمجھتا ہے ہزار سجدے سے دیتا ہے آدمی کو نجات!

Jazakallh 🎉

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Asalamualaikum. With all due regards to Ahmed Javaid Sahab, his profound knowledge regarding philosophy, tasawuff, and other esoteric subjects, i guess and ve a very humble submission that Javaid Sahab should not resort to stereotyping and be judgemental. Whereas his comments with regards to those having beard etc and trying to work on thier zahhir may be right in many cases but generalizing it and presenting at this forum seems a bit out of place. We common people may tend to make this as a prejudice generally and may start judging about the baatin which is the jurisdiction of Almighty Allah. I ll earnestly request Javaid sahab to suggest the solutions only rather than being critical of what others are doing. That might help in doing away with conflicts and conyroversies and we common masses might get access to wisdom and light that Javaid sahab embodies.