Oh, I'm afraid I'm not the competent authority on Shivaling pooja. I appreciate your sincere question. Wish I could help! Please consult a verified practitioner for guidance.

Thanks for your interest! I don't have any book that I have read these from to suggest to you, but I believe a lot of Deva pooja books show these common Mudras in printed form. I can email some screenshots to you if you want to share your email address.

Thanks for the appreciative comments! As you may have seen, the videos I am doing are focused on certain specific Vidhis used in devara pooje and not demonstrations of entire Vratas like Ganesha Pooje. God willing, I can do some in the future but until then, I encourage you to discover some excellent resources on such detailed Vidhi-vidhanas such as this one from 'Puja Mitra': kzfaq.info

I will only add the procedure and some mantras related to Bimbavahana, but always recommend learning it from a learned scholar. "Gurumukhena banda vidye utkrushTa". Disclaimer: These instructions have been largely copied from 'Tantrasarokta Devapooja paddhati', a book published by Vishwa Madhwa Mahiparishat. ದೇವರಿಗೆ ಷೋಡಶೋಪಚಾರಗಳನ್ನು ಸಲ್ಲಿಸಿ ಪ್ರದಕ್ಷಿಣ-ನಮಸ್ಕಾರಗಳನ್ನು ಮಾಡಿದ ನಂತರ ಪುನಃ ಅವಾಹನಾದಿ ಷಣ್ಮುದ್ರಾ ಪ್ರದರ್ಶನ ಮಾಡಬೇಕು. ನಂತರ ಕೈಯನ್ನು ಬೊಗಸೆ (ಅಂಜಲಿ) ಮಾಡಿ ತುಳಸೀ, ಹೂವುಗಳನ್ನು ಹಿಡಿದುಕೊಂಡು "ಭೋ ಸ್ವಾಮಿನ್ ಪೀಠಾವರಣ ದೇವತಾದಿಭಿಸ್ಸಹ ಏಹಿ ಏಹಿ" ಎಂದು ಉಚ್ಚರಿಸಿ ಸಕಲ ದೇವತಾಪರಿವಾರದೊಂದಿಗೆ ಬಿಂಬಮೂರ್ತಿಯನ್ನು ನಮ್ಮ ಬೊಗಸೆಯಲ್ಲಿ ಬಂದಿರುವುದಾಗಿ ಚಿಂತಿಸಬೇಕು. ಆ ಅಂಜಲಿಯನ್ನು ಎಡಮೂಗಿನ ಹೊಳ್ಳೆಯ ಮೂಲಕ ಒಯ್ಯುತ್ತಾ ಶಿರಸ್ಸಿನಲ್ಲಿ ಇಟ್ಟುಕೊಳ್ಳಬೇಕು. ಬಿಂಬರೂಪಿಯಾದ ಪರಮಾತ್ಮ ಎಡಮೂಗಿನ ಮೂಲಕ ಬ್ರಹ್ಮರಂಧ್ರವನ್ನು ಪ್ರವೇಶಿಸಿ ಸುಷುಮ್ನಾನಾಡಿಯಿಂದ ಹೃದಯಕಮಲವನ್ನು ಪ್ರವೇಶಿಸುತ್ತಾನೆ ಎಂದು ಚಿಂತಿಸಬೇಕು. ಈಗ "।। ಯಾಚೇಹಂ ತ್ವಾಂ ಹೃಷೀಕೇಶ ನಮಾಮಿ ಪುರುಷೋತ್ತಮ । ಹೃದಿ ಮೇ ಕುರು ಸಂವಾಸಂ ಶ್ರಿಯಾ ಸಹ ಜಗತ್ಪತೇ ।। " ಎಂದು ಬಿಂಬಮೂರ್ತಿ ಪರಮಾತ್ಮನು ಹೃದಯಕಮಲದಲ್ಲಿರುವ ಲಕ್ಷ್ಮೀಸಹಿತ ತನ್ನ ರೂಪದೊಂದಿಗೆ ಐಕ್ಯ ಹೊಂದಿದ್ದಾನೆಂದು ಚಿಂತಿಸಬೇಕು. ಇದು ಪುನಃ ಬಿಂಬಾವಾಹನೆಯ ಕ್ರಮ.

I want to learn Dasa mudras please also give me a lecture on the said topic.

@@shrilrsugavanam634 I see... these are specific mudras that I haven't been taught by my Guru; so I can't offer advice here. Hope you find guidance from a learned Guru in your spiritual journey!

Well, _mudra pradarshana_ is more of a _tantra_ or technique to achieve specific objectives. A _mantra_ on the other hand is used more in the context of meditation (_dhyana_) and therefore does not typically accompany mudra pradarshana. This is not a generic statement at all, but I am not aware of any mantras that are chanted in the process of mudra pradarshana other than what you hear me say in the video.

It is the *Shraddha* that matters. So yes, absolutely - it is possible to use these Mudras during prayer/Pooja/special offerings at temples too.

Thank you @Muthukumar. I didn't realize that I now have a thousand subscribers. Hopefully the content I'm posting is useful to many. Now specifically to your question, I am unfamiliar with many of the terms you mentioned. But I saw something about Naivedya, and wanted to indicate that there is a different set of Mudras (praNa, apana and so on) for that. I'll try if I can get a video done for that.

@@DilipGopalakrishna thank you for your kind reply..and also expecting soon..i am very happy to that i have participated in your victory and engaged your kainkaryem.. wish you all the best..thank you

For those viewing KZfaq videos on a computer, subtitles can be moved around anywhere on the screen by dragging them with a mouse pointer. That feature may not be available on the KZfaq app on mobile devices. Having said that, it appears to me that the default location of the subtitles which is the bottom of the video pane does not block the actual Mudras that are held up in the air, so occupying the central portion of the screen. If however, you can point to a particular time interval where subtitles may be occluding the content I'll consider setting them up in a different position.

subtitles के द्वारा हो पायेगा, परन्तु थोड़ा समय लगेगा | इस बीच में आप अंग्रेजी में follow कर सकोगे तो subtitles ऑन कीजिये, उस में इस वीडियो का अनुवाद अंग्रेजी में मिल जायेगी |

Thanks for bringing that to my attention. I had uploaded the subtitles along with the video but they had not been published. I just did that.

Oh, unfortunately I have not heard of that mudra. 'Hasahshem'?

Didn't follow the question. "bhagavanta rudayadinda barodu" andare enu? Yava bhagavannu refer maaDi heLta ideeri? The Vedas, Geeta and all other scriptures state that God lies within our hearts. We invoke His presence into the idols at the time we offer Abhisheka and other forms of pooja.

@@DilipGopalakrishna Nanu overall agi kelde . Bagavantha rudayadinda avaahane madidaga prathimeyalli sannihithanaguttana ? Ella adu bari aikya chintaneya anusandanava ? Hrudayada bimba rupi bagavanthana anantha rupadinda ondu rupadalli bandu prathimeyannu parvesha madtana ? Yendu kelide , Nannalli uttara Ella, dhayamadi tilisi 🙏🙏🙏

​@@nuthanshetty3760 oLLeya prashne. Geeteyalli (ch 10.41, 10.42) Shreekrishna heLiruva haage sakala vastugaLalloo devara sannidhanavide. Naavu maaDuva avahane andare aa roopavannu 'anugrahonmukhavannagi' maaDuvudu (arthaat, namma mele anugraha maDuvante koruvudu). Idoo satya. Namma hrudayadalli iruva bimba roopakkoo murtiroopakkoo aikya chintane maaDuvudu avahane enisikoLLuttade. Horatu namma bimbaroopada bhagavanta eddu bandu pratimeyalli pravesha maDuttane ennuva abhiprayavalla.

@@DilipGopalakrishna acharyare 🙏 Sari. Nivu heluvudu bimbarupa prathimeyannu parvesha madudilla, badalagi bimba rupa hagu prathimeya rupa aikya achintaneye "AVAAHANE" yendadare, Navu , "prasida bagavan agaccha agaccha bhagavantam sa parivaram mama ruthkamalath prathimayam avaahayami " ethyadi mantragalinda avannanu hrudayadinda kareyudu yake ? Avaahanadi mudregalannu thorisuvudyake ? Bari manasinalli chintane madidare sakalla ? Nanu kelida haage bagavantha rudayadinda sushumna nadiya mulaka netthige bandu allinda yada (left) mugina holle enda bandu prathimeyannu parvesha maduttane yendu. Yavudu sathya ? Nimma uttarada niriksheyelli iddene Anivaryavu ide. Dayavittu ondondu prashnege uttarisi.🙏🙏🙏🙏

taDavagi uttarisuttiruvudakke kshameyirali. Ee vishayadalli omme namma GurugaLa jote charchisi uttara koDuva icche ittu, aaddarinda taDavaytu. Pratime gu Saligramakku swalpa vyatyasavide. Saligramadalli bhagavanta sadaa sannihita agiruttane, aaddarinda namma bimbaroopakkoo saligramadallina roopakkoo Aikya chintane maDabeku. Pratyeka avahane illa. Adare pratimeyalli sadaa devara vishesha (anugrahonmukha) sannidhana iruvudilla. Addarinda namma hrudayadallina bimbaroopavannu pratimeyalli aavahisabeku. Namma bimbaroopada paramatma namma kaNNige neravagi kaNuvudilla. Avana pooje, aradhane maDuvudu hege? Addarinda pratimeyalli avahisi alli avanige arghya, padya, abhisheka, archane, arati ityaadigaLannu samarpisutteve. Neevu heLiruvudu sariyagide - bimbaroopavannu aavahisuvaga aa roopa sushumna naDiya moolaka namma moogina hoLLeyinda horabandu pratimeyalli seruttade emba shastravide. Idu nanage munche tiLidiralilla, addarinda nimage dhanyavadagaLu! Ella prashnegaLigu samadhanakara uttara sikta?

Sure. As far as I am concerned, my subscriptions do not imply a religious following of their doctrine but a natural curiosity to learn different perspectives. Subscribing to WW2 Germany history channels doesn't make me a Nazi, does it? He he, just explaining my perspective, but feel free to make your choices.

@DilipGopalakrishna yes... but staying away from intoxicant is always better than learning about the perspective of intoxicated... just like Zahir naik for sanatana dharma, Dhruv Rathi is for Bharata. Whatever thing I do, it should always be for the wellbeing and should never damage my Desha or emotions of jana ... if my above comment hurts you, I'm sorry, but it is what it is... krishnarpana