Buddha Maitreya

Рет қаралды 10,451

5 жыл бұрын

This is part of ' The Hidden Monarch - The Eschatological Dimension' series.
Maitreya (Sanskrit), Metteyya (Pali), is regarded as a future Buddha of this world in Buddhist eschatology. In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he is referred to as Ajita.
The prophecy of the arrival of Maitreya refers to a time in the future when the dharma will have been forgotten by most on the terrestrial world.
Maitreya is the future Messiah; He is yet to descend to preach the Law at the end of our Kalpa (aeon).
In the Buddhist tradition, the story of Maitreya, the future Buddha, plays a central role in the cultural history of virtually every period and every area of Buddhist Asia.
There is a variety of quite distinctive expressions of the Buddhist tradition.
The Maitreya legend has provided a symbol rich in possibility for culturally specific, local elaboration, yet it has also continued throughout to draw on a group of core themes and aspirations deeply rooted in the Buddhist culture common to most of Asia.
Every Buddhist culture has appropriated this appealing figure under many guises from which Buddhism shaped, and was shaped by a series of cultural encounters and traditions, reaching across Asia, corresponding to different manifestations of the cycle for different peoples.
Maitreya's place as the future Buddha seems to have been established quite early in Buddhist history.
The emergence of the figure of
Maitreya, whose coming would mark the fulfillment of Buddha's law as well
with the establishment of universal peace and concord made a decisive impact on Buddhist views of the future
By necessity, any study of Maitreya must be as multifaceted as the figure Himself.
The term Buddhism is derived from the Pali designation Buddha (Sanskrit: Buddha) given to its founder; it is, however, not so much a name as a title. Buddha, from the root budh, "to awaken," means the "Awakened One": it is thus a designation applied to one who attains the spiritual realization likened to an "arousing" or to an "awakening,"
which Prince Siddhartha announced to the Indo-Aryan world.
- Julius Evola -
"The Buddhas who have been, are, and will be, are more
numerous than the grains of sand on the banks of the
The Ganges."
- Aparimita Dharani -
All past and all future Buddhas teach the same saving
knowledge in the manner best suited to the time and place of
their appearance.
- A.K.Coomaraswamy -
The last part of the video explains the Buddhist cycle of time
The images and the music are not my artwork.
The texts are thoroughly gathered from different books.
I have only arranged the texts according to the images and the music, to present a video that may briefly envelop the most important aspects of the subject in question.
For further research see :
- Charles Upton - Legends of the End: Prophecies of the End Times, Antichrist, Apocalypse, and Messiah from Eight Religious Traditions
- Alan Sponberg, Helen Hardacre - Maitreya, the Future Buddha
- Padmanabh S. Jain - Collected Papers on Buddhist Studies
Also, for a better approach on Buddhism see :
-A.K.Coomaraswamy - Buddha and the Gospel of Buddhism
-A.K.Coomaraswamy - Hinduism and Buddhism
The songs are Tibetan tantric chants :
Sangwa dupai tsagyud (Tibetan Tantric Choir)
• Sangwa dupai tsagyud (...
Tibetan Buddhist Chants of Namgyal Monastery (1)
• Tibetan Buddhist Chant...
abodeoftradition.wordpress.com/
***
The series of the "Hidden-Monarch - The Lord of the World"
encompass three major aspects that merge into the eschatological dimension.
The first aspect is mostly known as the Advent of the Parousia at the end of the time. The reign of spiritual liberty.
It is represented by the coming of God Himself, either through the representation of an Avatara or through different Manifestations;
with the expectation of Parousia, as a Theophanic descent in our plane of manifestation. Jesus Christ, Buddha Maitreya, Kalki Avatara, Imam al-Mahdi, etc.
The second aspect represents the perpetual Legislators that regent a cycle of existence, thus maintaining a bridge through the mediation of God and our world, most commonly through Prophets or the highest initiates.
These Universal Legislators are Melki-Tsedeq, al-Khidr, Menes, Raja-Chakravarti, etc.
The third aspect which is mainly overlooked comprises the hidden heroes namely the legendary figures who have remained in suspended animation through the entire course of a cycle until the end of the world; aroused from their occultation to assume the final role of redeemers.
King Arthur, Frederic Barbarossa, Keresapa, Kashyapa, Stephan the Great, Alexander the Great, Marko Kralevici, Prester John, etc.

Пікірлер: 50

@cezarinamenezes8335 6 ай бұрын

OM Maitreya Maim 💜🕯️🌠⭐👍🌝💡🙏🌿🥰🇧🇷💯

@higherastralofficial934 Жыл бұрын

Maitreya is here fellas!!! Great news!!!

@tomasmerlinjezek 8 ай бұрын

On 23.7.2022, Mr. Lumír Láska, the Awakened One, who claims to be Buddha Maitreya - the last Buddha of this age, announced his candidacy for the presidential election in one of the states on Planet Mother Earth, in the Czech Republic, whose election program calls for WORLDWIDE PEACE.🕊🌍💜

@tomasmerlinjezek 8 ай бұрын

kzfaq.info/get/bejne/kN2haqponbyxaYk.html kzfaq.info/get/bejne/mNOqo6iTyJPKlIE.htmlsi=jA_Cbbu7x1qaqE70

@peterfoenander6234 6 ай бұрын

That's what u think. Wait till u realise who he really is . .. what his real motives are

@krumplethemal8831 5 ай бұрын

Does it not say within the Maitreya sutra that he will take human birth when human blood is white in color, no longer red? He is going to take birth when all humans have freed themselves from all labor. No one will need to work to live. Their life expectancy will be extended and everyone lives very easy lives pursuing nothing but entertainment and getting fat. They will be so content that the meer mention of Buddhism annoys people because their lives are so pleasant that talking about something that reminds them of impermanence scares the crap out of them. I believe he will be born when humans use robots to do all labor. Humans won't need to work and everything is given to them for free. Medicine will be so advanced that almost every sickness or ailment has a cure, even cancer. The improvement of the body will cause our genes to produce white blood no longer reliant upon iron to carry oxygen. It will be a type of treatment that prevents cancers and viruses. Life will be so easy, no one is hungry, homeless, no wars, no strife. It will be so pleasant that no one even cares about any religion. This is why he takes birth.

@magepunk1370 4 ай бұрын

Yes... only when Shakyamunis teachings are forgotten, then Maitreya will come

@Cavinlance 7 ай бұрын

❤❤❤

@jagatheesanchandrasekharan7248 Жыл бұрын

85) Classical Benevolent Maori-Maori Maori, kzfaq.info/get/bejne/fs2TZ9pe0bLSeqs.html Buddha Maitreya The Abode of Tradition 195 subscribers This is part of ' The Hidden Monarch - The Eschatological Dimension' series. Maitreya (Sanskrit), Metteyya (Pali), is regarded as a future Buddha of this world in Buddhist eschatology. In some Buddhist literature, such as the Amitabha Sutra and the Lotus Sutra, he is referred to as Ajita. The prophecy of the arrival of Maitreya refers to a time in the future when the dharma will have been forgotten by most on the terrestrial world. Maitreya is the future Messiah; He is yet to descend to preach the Law at the end of our Kalpa (aeon). In the Buddhist tradition, the story of Maitreya, the future Buddha, plays a central role in the cultural history of virtually every period and every area of Buddhist Asia. There is a variety of quite distinctive expressions of the Buddhist tradition. The Maitreya legend has provided a symbol rich in possibility for culturally specific, local elaboration, yet it has also continued throughout to draw on a group of core themes and aspirations deeply rooted in the Buddhist culture common to most of Asia. Every Buddhist culture has appropriated this appealing figure under many guises from which Buddhism shaped, and was shaped by a series of cultural encounters and traditions, reaching across Asia, corresponding to different manifestations of the cycle for different peoples. Maitreya's place as the future Buddha seems to have been established quite early in Buddhist history. The emergence of the figure of Maitreya, whose coming would mark the fulfillment of Buddha's law as well with the establishment of universal peace and concord made a decisive impact on Buddhist views of the future By necessity, any study of Maitreya must be as multifaceted as the figure Himself. The term Buddhism is derived from the Pali designation Buddha (Sanskrit: Buddha) given to its founder; it is, however, not so much a name as a title. Buddha, from the root budh, "to awaken," means the "Awakened One": it is thus a designation applied to one who attains the spiritual realization likened to an "arousing" or to an "awakening," which Prince Siddhartha announced to the Indo-Aryan world. - Julius Evola - "The Buddhas who have been, are, and will be, are more numerous than the grains of sand on the banks of the The Ganges." - Aparimita Dharani - All past and all future Buddhas teach the same saving knowledge in the manner best suited to the time and place of their appearance. - A.K.Coomaraswamy - The last part of the video explains the Buddhist cycle of time The images and the music are not my artwork. The texts are thoroughly gathered from different books. I have only arranged the texts according to the images and the music, to present a video that may briefly envelop the most important aspects of the subject in question. For further research see : - Charles Upton - Legends of the End: Prophecies of the End Times, Antichrist, Apocalypse, and Messiah from Eight Religious Traditions - Alan Sponberg, Helen Hardacre - Maitreya, the Future Buddha - Padmanabh S. Jain - Collected Papers on Buddhist Studies Also, for a better approach on Buddhism see : -A.K.Coomaraswamy - Buddha and the Gospel of Buddhism -A.K.Coomaraswamy - Hinduism and Buddhism The songs are Tibetan tantric chants : Sangwa dupai tsagyud (Tibetan Tantric Choir) www.youtube.com/watch?v=gFAmf... Tibetan Buddhist Chants of Namgyal Monastery (1) www.youtube.com/watch?v=D49nO... abodeoftradition.wordpress.com/ * The series of the "Hidden-Monarch - The Lord of the World" encompass three major aspects that merge into the eschatological dimension. The first aspect is mostly known as the Advent of the Parousia at the end of the time. The reign of spiritual liberty. It is represented by the coming of God Himself, either through the representation of an Avatara or through different Manifestations; with the expectation of Parousia, as a Theophanic descent in our plane of manifestation. Jesus Christ, Buddha Maitreya, Kalki Avatara, Imam al-Mahdi, etc. The second aspect represents the perpetual Legislators that regent a cycle of existence, thus maintaining a bridge through the mediation of God and our world, most commonly through Prophets or the highest initiates. These Universal Legislators are Melki-Tsedeq, al-Khidr, Menes, Raja-Chakravarti, etc. The third aspect which is mainly overlooked comprises the -hidden heroes- namely the legendary figures who have remained in suspended animation through the entire course of a cycle until the end of the world; aroused from their occultation to assume the final role of redeemers. King Arthur, Frederic Barbarossa, Keresapa, Kashyapa, Stephan the Great, Alexander the Great, Marko Kralevici, Prester John, etc. buddhist-spirity.org/meditation-practies/jhana Kaiwhakariterite tuihono i ia ra (kai) Mō I whakaarahia e ia te United Universe (Bauu) Whakanohia to ake kai 🍲 🍱🍱 rite 👍 👍🥕 huawhenua 🥦 🥕 🥗 kia ora ai nga manu koreutu, te koa, te herekore, te herekore o nga mea katoa. I mau tonu matou i te ara ake He pai tatou i ara ake Kei te noho tonu tatou i nga mea e whakaarahia ana Mo te oho me te nibbbāna i te 85) nga Maori Maori-Maori Maori, Te Mana Tuatoru Tuarua: Te pono o te mate o te mamae - ko te mea ka whakapumautia Korona Ko Jhana he ahua mohio mo te tino rongonui me te kukume e whai kiko ana te hinengaro, ka uru ki roto i te kaupapa whiriwhiri. Ko te kowhatu i roto i te whanaketanga o te aro turuki tika. Te whakamāramatanga (me nga whakatauira) [Jhana tuatahi] "Kei reira te take o te monk - ka tangohia mai i te maamaa, ka uru mai, ka noho tonu ki te Jhana tuatahi: Ka mau tonu ia, ka mau tonu, ka whakakiia tenei tinana ki te mataora me te koa i whanau mai i te tangohanga. Kaore he mea o tona tinana katoa e mau ana i te mataora me te koa i whanau mai i te tangohanga. "Ka rite ki te mea he apakeke a Banchman me Betman ranei ka riringi ki te kaukau kaukau ki te wai parahi, ka rewa ano ki te wai kaukau - te makuku-laden heoi, kaua e maturuturunga iho; Ahakoa, ko te monk permeates, ka tiakina, ka whakakiia tenei tinana ki te mataora me te ahuareka whanau i whanau mai i te tangohanga. Kaore he mea o tona tinana katoa e mau ana i te mataora me te koa i whanau mai i te tangohanga ... [Tuarua jhana] "I tua atu, me te kaha o nga whakaaro me nga aromautanga, ka uru atu ia ki te jhana tuarua: Ko te ahuareka me te koa o te mohiotanga kaore i te mohio. Ka mau tonu ia me te pervades, ka tiakina me te whakakii i tenei tinana me te mataora me te koa i whanau mai ai o te maarama. Kaore he mea o tona tinana katoa e mau ana i te mataora me te koa i whanau mai i te maarama. "He rite ki te roto me te puna wai-wai e ara ana i te rawhiti, i te hauauru, ko te raki, ko te tonga, ko te puna wai hoki o te wai e piki ake ana i roto i te roto Ko Permeate me te pervade, ka mau, ka whakakiia ki nga wai matao, kaore he waahanga o te roto i whakarakehia e nga wai matao; Ahakoa, ko nga monk pepeke me nga pervades, ka tiakina me te whakakii i tenei tinana me te mataora me te koa i whanau mai i te maramatanga. Kaore he mea o tona tinana katoa e mau ana i te mataora me te koa i whanau mai i te maramatanga ... [Tuatoru Jhana] "I etahi atu, me te whakakore i te mataora, kei te noho tonu, kia mahara, kia mataara, me te koa ki te tinana. Ka tomo ia, ka noho ki te tuatoru o nga tangata, e rite ana ki te hunga ngakau mohio, e mau ana, e mau ana, e whakakiia ana i tenei tinana. Kaore he mea o tona tinana katoa e raru ana i te koa o te koa. "Pēnei i te kikorangi-, White-, ko te whero-lotus ranei, he mea nui, he rore, he rore, he whakatipu ranei i roto i te wai ka tipu haere o te wai, kia mau ai ratou, ka pangia, ka kapi i te wai matao mai i o ratou pakiaka, kaore he mea o te kikorangi, ma te roroa whero ranei. Ahakoa, ko te monk pepeke me nga pervades, ka tiakina, ka whakakiia tenei tinana me te koa o te mataora. Kaore he mea o tona tinana katoa e raru ana i te koa o te mataora ... [Tuawha jana] "Na, me te whakarere i te ahuareka me te ahotea - ka uru atu ia ki te tuawha o Jutana: te pokekore o te mahara me te ngakau pouri. Ka noho ia, ka takahi i te tinana me te mohio, ma te mohio, kia kore ai tana tinana katoa e raru i te maamaa, te maarama marama. "Ka rite ki te mea e noho ana tetahi tangata i te mahunga ki te waewae ma me te papanga ma, kaore he waahanga o tona tinana i tukuna e te kakahu ma; Ahakoa ko tenei, ka noho te monk, ka mau ki tona tinana me te mohio, maamaa. Kaore he mea o tona tinana katoa e whakarerea ana e te maamaa, te marama marama. " (Angutra Nikaya, 5.28) ----------

@abhijeetkumar7375 4 жыл бұрын

Time to open chakras

@jagatheesanchandrasekharan7248 Жыл бұрын

Ka whai hua te kaupapa Maitreya enei rohe: - Te maatauranga mo nga tamariki o nga tamariki rawakore, ki te whakamahi i tetahi marautanga ahurei e whakaatu ana i te whanaketanga matatika me te whakatutukitanga o te maatauranga; Te hipoki tuatahi, tuarua me te maatauranga. - Te hauora o te paerewa ao. - Te mahi me te tauhokohoko e nui ake i te mano nga tangata i te wa e hanga ana i nga mahi mo te heke mai me te whakaputa mano o nga mahi mahi ki te rohe. - Te tautoko i nga tuuruhi e pa ana ki te taonga wairua o te rohe. - te mahi hei whakaaweihi me te tautoko i te awe mo te maha o nga whakapainga ake. Ko nga whakapakoko e rua, me o raatau torona me nga maara me nga maara, ka manaakitia i roto i nga toi tapu ko te mea hou me te hou. I roto i te waa roa me te wa poto, ka whai kiko te kaupapa o te rohe ki te oranga o te rohe - he kaha te whanaketanga o te taiao - he pumau, he mea hanga kia neke atu i te 1000 tau. Na inaianei inaianei, ko te ngakau nui o te kaupapa Maitete, ka kawea mai ki nga tangata katoa o te ao puta noa i te ao maitreya kaupapa Shine Rect. Ko te haerenga o te haerenga o te ao ngawari katoa ki te hanga i nga take mo te ao mo te ao mo te kohinga o te kohinga ahurei me te nui ake o te kohinga nui atu i te 1,000 nga Reipene Buddhist. http: //www.maiitreyaproject.org/en/ind ... Rangi Waiata Pūngao tinana Tangata pūkenga Chris Hinze Pukapuka whakaemi Nga Whakaaturanga Tibet Raihana Tikina te moni KZfaq Rangi Maha Mayawati Ji i te wa i ngana a CM ki te whakaoti i te hunga pai i ara ake ai tetahi kaupapa Maitreya. I tenei wa ka ara nga tangata o te ao ki te whakauru i te mea nui rawa atu i ara ake ai te whakapakoko o tetahi i Kushi i te Kuhi. Te Whare whakaaroaro mo te hunga katoa e hiahia ana kia tae atu ki a ratau kia rite ki te Frematorium tino hou. I whakaaro ko te roopu e penei ana. * Me pehea te whakatau i te hunga atawhai i ara ake i te kotahi buddha metteyya * Namo Tassa Bhagavaa Aratto Sammamakambudhassa Ko te DasbodhiSatta-Uddesa me Anagatavamsa e rua nga tohutohu mo nga mea e tika ana kia tutuki nga taangata mena ka tutaki ratou ki a Buddha Metteyya. He mea nui tenei mo te hunga katoa kaore i te kaha ki te whakaoho i te wahanga i tenei tau o Buddha, ka ara ake ko te buddha whakamutunga ka ara ake i tenei ao. Mena kaore i te ara ake te whakaoho i tenei huringa o te ao, ka tino uaua ki te tiki i tetahi atu angitu. I roto i te DasbodhiSatta-Uddya, [142] e kii ana a Buddha Gocama ki a Ven. Sariputta, "Kaore nga taangata katoa e kite i taku tinana tinana. Mena ka tutaki ki aku akoranga (Sasana), hoatu nga taonga (SAA), me te whakatipu i te whanaketanga o te hinengaro (Bhavana), na roto i te hua o tera Ka whanau ano hoki i te wa o Benevolent ka ara ake i te kotahitanga oriya Metteyya. " Ko enei mahi e toru ko te putake o te mahi honohono (Punna). [143] Na enei mahi ka taea e te tangata te whakapumautanga i te whakatipu i roto i te nui o te ao o te ao. Ko te whakawhanake i te hinengaro e arahi ana ki te maatuatanga poto mo te Jhana States. Engari ka taea hoki te arahi ki te maarama (Vipassana) me te whakaoranga pono. Ko te Anagatavamsa [144] ka nui ake nga korero. Hei whakatau i te be belevont kotahi te buddha Metteyya, me kaha te mahi a te tangata (Virya) kia kaha (Dalha), me te ngakau pakeke (Ubbigga-Manasa). Ka taea e tatou te toro i te "whakaaro pakeke" te tikanga o te whakaohooho o te hinengaro, te mohio ranei o te tere (Samvega) e ahu mai ana i te hiahia kia pai te mahi. Ko te hunga katoa e mahi ana i nga mahi pai, ahakoa ko Bhikkhus ratou, ko Bhikkhunis, ko Bhikkhunis, ko Bhikkhunis. Ko te hunga katoa e whakahonoretia ana ki te Buddha ka kite i te huihuinga nui o te bevolent i ara ake ai tetahi buddha metteyya. Ko te Ora Tapu (Brahma-Cariya) me mahi. Ko nga taonga (Dana) me homai. Ko nga ra tirohanga (Opsatha) me pupuri tonu. Ko te atawhai aroha (metta) me ata whakawhanake. Na te ahuareka o te manawa me nga mahi whakahiato, ka taea e te mutunga ka mutu te pouri (Dukkha). Ven. Ko Leri Sayādad [145] e tika ana kia kaha ki te mahi i nga mahi pai (Garana) me nga mohiotanga tika (Vijja) mena ka tutaki tetahi i te buddha. --------------

@jagatheesanchandrasekharan7248 Жыл бұрын

"Ka rite ki te mea e noho ana tetahi tangata i te mahunga ki te waewae ma me te papanga ma, kaore he waahanga o tona tinana i tukuna e te kakahu ma; Ahakoa ko tenei, ka noho te monk, ka mau ki tona tinana me te mohio, maamaa. Kaore he mea o tona tinana katoa e whakarerea ana e te maamaa, te marama marama. " (Angutra Nikaya, 5.28) Ko te rangatira o Jhana he tohu nui "E whakaatu ana ahau i te tangata e wha kia wha nga ahuatanga o te mohio, he tangata nui. Ko wai e wha? "Ko te keehi, Brahman, e mahi ana ia mo te oranga me te koa o te tini tangata, a he maha nga iwi o te mea e manakohia ana e te mea mohio. "Ki tana whakaaro ko tana whakaaro e hiahia ana ia ki te whakaaro, kaore hoki e whakaaro ki tetahi whakaaro kaore ia e hiahia ki te whakaaro. E hiahia ana ia ki te whakatau ka hiahia ia ki te hiahia, kaore hoki e whakatau kaore ia e hiahia ki te hiahia. Kua tutuki i a ia te hinengaro o te hinengaro mo nga huarahi whakaaro. "Ka tutuki ia - i nga wa katoa e hiahia ana ia, kaore he riipene, kaore he uaua - ko nga Johas e wha e whakanuia ana, e mohio ana ki nga korero o mua-a-inaianei. "Ki te mutunga o nga hinengaro o te hinengaro - kei te noho tonu ia ki te maarama-kore mohio me te whakaputa korero, i mohiotia tika ai, i mohio ai ia mo a raatau. "... Ka whakapuaki ahau i te tangata i whakanuia ki enei ahuatanga e wha kia kotahi tetahi o te mohio nui, he tangata nui." (Angutra Nikaya, 4.35) Jhana me te tirohanga, ringaringa-a-ringa Kaore he Jhana kotahi kahore hoki he matauranga, kahore he mohio mo tetahi kaore he Jhana. Engari kotahi ko Jutana e rua A, te mohio: Kei a ia i te Verge Tuhinga o mua. (Dhammapada, 372) mai Ko te whakaaroaro i te whakaahua mo te kauhoe i te wai mo te whakangahau me te rangimarie o roto (tangi wai) Ko tenei whakaahua arataki he mea marino, he marino hoki e whakaatu ana i a koe i te moana, i te wa e rongo ana koe i nga tangi o te moana. Ko tenei whakaahua e arahi ana mo te whakangahau me te tuku i te ahotea, te awangawanga me te mamae o mua me te mamae, kia awhi ai koe i nga mea kei mua. Na, kia mau te whanoke kino ki te kaha o te kaha ki te rere me te kawe i te hauora me te whakaora. I nga wa katoa ka kitea e au te tangi o te wai kia tino whakangahau, mo au tetahi o nga taputapu whakaora whakaora, ahakoa he ua, he pai noa iho te whakamahana me te Te rangimarie o roto. Na whakarongo ki tenei whakaaroaro ki te whakaaro ki te hiahia koe ki te okioki me te whakaora i to hinengaro me to tinana o te kare o te kare. www.youtbe.com/watch?v=hi2guabs_0m I ara ake a Benevont i tetahi kaupapa Maitreya 85) Nga Maori Kai-Maori-Maori, Wāhanga 1 - Kaupapa Maitreya, Kushigar, Uttar Pradesh, India. He tirohanga hihiri tenei ki te tirohanga a te kaupapa, te hoahoatanga, me nga kaupapa atawhai. Ma te takoha mai i tona tapu, ko Dalai Lama, Lama Zopa Rinpoche, me etahi atu rangatira wairua. Wāhanga 2 - Kaupapa Maitreya Heart Shrine Relic Toi. Haere me te haerenga ki te wheako i te ahua o te ngakau o te ngakau ki te whakaputa i nga tangata katoa o te ao. Kei roto i nga momo ataahua o nga huringa. Wāhanga 3 - Maiitya Te rongo i te rangimarie. Ko te whakaaroaro i te rangimarie mo te aroha aroha e panuitia ana e te reo ngawari kia pai ai te whakarongo ki te kaupapa o te whakaputa i te take o te rangimarie, i roto i te ao o waho. "Ko te rangimarie o te ao me whanake mai i te rangimarie. Ko te rangimarie ehara i te kore o te tutu. Ko te rongo ko te whakaaturanga o te aroha tangata.". - tona tapu, ko te daili lama. Ko te whaainga o te kaupapa Maitreya ko te kawe: - He painga nui mo te wa-roa me te ohanga mo nga miriona taangata i te raki o Inia. - He pai te painga wairua ki te hapori o te ao. Ko te kaupapa o nga mahi a Maitete te kaupapa kei te hanga: - He tohu tohu mo te 500F / 152M BRONSE o te heke mai o Buddha i roto i Kushinagar, Uttar Pradesh. - he 150ft / 45M State o Maitreya i Boyhgaya, Charan State. I te raki o India, ko Kushinagar me te Bodhgaya nga rohe e tino iti ana, e hia miriona nga tangata e noho ana i te rawakore tino, e whakawhirinaki ana ki te ahuwhenua me te mahi ahuwhenua. --------

@jagatheesanchandrasekharan7248 Жыл бұрын

Ko te mahi tika ko te whakawhanaketanga o te morare (Sila) me te kukume (Samadhi). Ko te matauranga te tikanga o te whakawhanake i te whakaaro nui (Panna). Ka taea te whakataurite tika kia rite ki te pai o nga waewae. Ko te matauranga tika ka whakataurite kia taea ai te kite. Mena kei te ngaro tetahi, ko tetahi ranei, ka kore e angitu te tangata. Ko te tangata pea e noho nui ana, e mau ana i nga ture morare a nga rangatira e rima me nga waahanga e waru mo nga ra e whaaia ana, engari mena kaore e taea te ara ake. Mena ka whanakehia te matauranga, ko te mahi he ko te tikanga o te whakatau i te waimarie i waenganui i a Buddha ka puta i waenga i tenei benevolen ko te mea e whai ake nei. Nga tauira o nga mahi he e whakahuatia ana e te Ven. Ko te Leri Sayādaw: kaua e atawhai, e tiakina ana ki nga mahi a tinana, kaore i te aro ki te korero, me te poke i nga whakaaro. Ko taua mahinga ko te tikanga o te whanau i roto i nga whenua o raro, i roto i te ao e whai ake nei, i roto i te ora heke mai ranei. Mena he tangata e mahi ana i tenei huarahi ka whakahaeretia kia whanau ake i te ao teitei, ko ta ratau koretake e kii ana ka mohio ratou ki nga raru, nga whakamatautauranga, me nga raru e noho ora ana. Na te kore e pupuri i nga ture, ka pa te tautohetohe, he tautohetohe, he riri, he mauahara; a ka taea e ratou te mate ki nga mate me nga mate. Ma tenei ka uaua ake te karo i nga mahi e pa ana ki nga ao o raro. Ka taea pea, heoi, kua rite te tangata i tenei ra i nga wa o mua mo te whakaohooho. Mena ka mahia te mahi tika i roto i tenei ao, ka taea e taua tangata te eke ki te waahanga tuatahi o te whakaoho ka riro hei sotapanna. Na, ka kore e taea te mahi i nga mahi ka puta i roto i te whanau i roto i nga whenua o raro. Ehara tenei i te kii ko te tangata ka ngaro te whai waahi ki te kite i te mea e whakaarahia ake ana e buddha. I te mutunga ake, ko te mea kore-whakahoki, ka taea e ia te whakahou i nga ao Bradma, me te ora i roto i enei ao ka taea e te hunga atawhai o nga buddhas maha. [146] Mena he tangata e nui ana nga kino (parami) kia eke ki te whakaoho i tenei ao, kaore e taea te mahi, ka taea pea te mahi i te ao i muri mai i te ao o mua. Mena kaore he tangata e mahi i nga ahuatanga e arahi ana ki te whakaoho, ka ngaro ranei ia i nga tau tuunga o tenei Buddha ka ara ake i te tau o Buddha. Ven. Ko nga tohutohu a Leri Sayāiad mo nga mahi e tika ana kia mahia i roto i tenei koiora ko te mea e tika ana ma te tangata e mahi ana i te whakaaroaro mohio. [147] Kia tutuki tetahi i te tekau ma rima nga mahi pai (carana-dhamma), [148] ara, ko nga mea katoa o Jhanana. Ko nga mahi tuatahi e wha ko: (1) Ko te tikanga morare, [149] (2) e tiaki ana i nga tatau o te whakaaro, (3) te noho ngawari ki te kai, me te (4) Takahanga. Ko nga tohu e whitu e whai ake nei ko nga whenua pai e whitu (Saddhamma) i ara ai te kaipupuri kotahi ki te maha o nga parenga mo te taone nui o te taone nui o te taone nui: [150] Ko te whakapono (Saddha) i roto i te hunga atawhai ka ara ake tetahi Buddha he rite ki te pou kua oti te whakauru. He ahuareka (Hiri) he rite ki te tino hohonu, te whanui, me te tikanga ko te akonga ka whakama ki te whakahaere i te tinana, te korero, me te hinengaro. Ko te mahi i te mahi he (Ottappa) ano he ara teitei, he whanui te taha o te taone nui me te tikanga e awangawanga ana te akonga ki te karo i te mahi he, me te hinengaro. Ko te noho nui (bahu-sacca) he rite ki te taonga nui o nga tao me nga hoari. Ko te tangata i rongo i te nuinga o te rongo, ko wai hoki te hunga e mohio ana ki te hunga e pai ana i whakaarahia e ia te ture a te Buddha. Ko te Energy (Viniya) he rite ki te ope taua e tiaki ana i te taone nui, kia pai ai te whakakao i nga whenua hinengaro, kia mau tonu, kia kaha, kia mau tonu ki nga whenua hinengaro. Ko te ngakau mohio (Sati) he rite ki te kaiarahi mohio, mohio ki te tomokanga ki nga tangata kaore e mohiotia ana, ka tuku noa i te hunga e mohiotia ana. Ko te tangata e tika ana te tohu o te ngakau me te whakahawea. Ko te whakaaro nui (Panna) ano he papa teitei, ko te whanui te kapi ki te raima. Ko te whakaaro nui e pa ana ki te whakaaro nui ki (te tapahi o) ka hinga, ka puta te mana rangatira ki te whakangaromanga o te pouri. Ko enei whenua pai katoa e taea ai e te tangata te whakarere i nga mahi he, me te whakato i nga mahi he, hei whakarere i te mea he kino, ka whakawhanake i te kore he. Na ka whanake ia i te reo ma. -----------

@Pizzadotmaul Ай бұрын

Omdat lee min bechee boer lewe jarke laew barkr saab le goes

@goldenboy4034 5 жыл бұрын

Riddle me this : "From a battle I've come to a battle I ride Blazing up to the sky Chains of fate hold a fiery stride I'll see you again when I die High and mighty alone we are kings Whirlwinds of fire we ride Providence brought us the crown and the ring Covered with blood and our pride!"

@theabodeoftradition6748 5 жыл бұрын

Hi Golden Boy, If these are the lyrics from Manowar, I really have no idea what their meaning is. It may be possible that the first verse to be an allusion to the cycle of reincarnation, but honestly, I do not know and even if I try to consider them, it may be possible that Manowar had a particular point of view, different from my own perspective.

@abhijeetkumar7375 4 жыл бұрын

Maitreya had born..his name was Swami vivekananda and swami vivekananda is my inspiration..His aim was to unite all the religions...if life will give me opportunity ,I will follow the same path

@mikeyseo 3 жыл бұрын

@@abhijeetkumar7375 lmfao repent.

@hellboundtruck123 5 ай бұрын

@@mikeyseoindians with their fantasies.

@mikeyseo 5 ай бұрын

@@hellboundtruck123 ikr

@Cavinlance 3 ай бұрын

@ClydeBe 8 ай бұрын

The Maitreya, Moshiach, Messiah, Mahdi and you can add to this the White Brother of the Hopi - They are all One Spirit - one Earth, joined and backed by the Great Holy Dove Spirit. They all refer to One Spirit incarnated as a human being at this time. The Purpose, many fold, but essentially the changing, altering, correcting of Spirit-Humankind spiritual evolution to which incarnation can be important. Maitreya is perhaps the most long term accurate but Christian Messiah is most accurate time wise for the Horse of the Christ Revelations IS the Maitreya and the Rider is simply the incarnate spirit of this one lifetime incarnation, though unified with His Own Moshiach Spirit and joined by the Great Holy Dove such as in most recent literature tells (jewish, christian and partially islamic).

@tommychook4552 4 жыл бұрын

hahaha nice

@mikeyseo 3 жыл бұрын

lol ikr Jesus is King

@Crackerbarrelkid56 2 ай бұрын

My name is Anthony Alvarez I am a decent of many great beings, I'm now here to share with you the truth of my road to becoming the Bodhisattva Maitreya. The Path has been beyond arguous but by Desire to know the Understanding of the Dhama to proceed in following the Great teachings of the Supreme Buddha. I am here to teach the final Dhama and make my final descendance from this mortal realm. For its my desire only the Dhama will to be told. A successful Pirinirvana.

@Pizzadotmaul Ай бұрын

Terug sturen

@klausschmied7144 7 ай бұрын

Its me. I am the hidden ONE.

@solracblonde9480 4 ай бұрын

Don't be silly

@Shennu.418 7 ай бұрын

misconception 3:01

@Pizzadotmaul Ай бұрын

Ja kare lelee linge khane pina kapra ku h na bha jay ley lA

@peterfoenander6234 6 ай бұрын

Be careful . This one is not what he is supposed to be . I know from experience in year 2000 with a person named MATRIEYA over many nights

@alhassanait1749 4 жыл бұрын

Buddha Sidharta Gautama was nepali indian face . But in Tibet and asian tradition they represent and paint all Buddhas with kinda chinese eyes and face . That is totally misleading and racist ...

@theabodeoftradition6748 4 жыл бұрын

if you think this is misleading and racist, then you have missed the whole point of the information. The scope of the videos is to encourage people to deepen their research. I gather information only from reputable sources. The study of comparative religions, the historical background and the Hermeneutics of each doctrine requires time and assistance in order to comprehend it. Like I've mentioned in the description - The Lord of The World - The Eschatological dimension, focuses on the Advent of the Redeemer in this world, at a time only known by Him. I do not encourage any apocalyptic behavior or expectations. These videos were published at a time when I wasn't aware of video editing techniques. I also present them, not in a cheerful and happy manner; but I consider esotericism to be something serious. The reason I chose to use Tibetan Tantric chants is not for a racist reason; it is just I considered that these chants have another impact and they have ( at least for me ). They are not demonic and not associated with the occult world. You can also check my other videos if you consider that I have anything against the Hindu tradition. I hope more videos will come soon presenting a new visionary experience. But if you think otherwise, that Siddharta was from India and the parts of the world where Buddhism has prevailed, they have painted him with Far-Eastern features, then this is a matter of assimilation. Let me give you another example regarding Christianity. In parts of European, South American, Chinese, Indian, Japanese, and many other parts of the world, Lord Jesus Christ is depicted in the iconography with features that are akin to the respective nation and culture. This shows the Universality of God - it is not a matter of local identity, but more likely it is a matter of disentangling possibilities; in the sense that in accordance with the life on earth of God, or of a Buddha, it is bounded by a specific location and nation - but in a metaphysical sense, God is universal and can be assimilated piercing through any ethnicity.

@alhassanait1749 4 жыл бұрын

@@theabodeoftradition6748 I didn't said you are racist , i talk about all the traditions . They make statues of Buddha with asian head in order to make it more popular among local population . The only one who kept his original face is Bodidharma . Concerning Jesus there is nothing wrong to represent him with his original face since we know his geographique origine . Don't need to lie about his appearence just to please people . If someone doesn't accept him as he's then he doesn't need to believe in his message .

@theabodeoftradition6748 4 жыл бұрын

@@alhassanait1749 I understand; that is why I chose to respond in two possibilities because I wasn't sure. Simply, what I consider is the fact that it is a matter of assimilation - likewise, as old customs or traditional practices of culture were assimilated by a new religious tradition to correspond to a specific ethnic group; and in the same manner, a deity, or God is represented within the current perspective to correspond to the respective features.

@alhassanait1749 4 жыл бұрын

@@theabodeoftradition6748 Thank you for interacting with me . Buddha is a Great thinker and teacher .

@theabodeoftradition6748 4 жыл бұрын

@@alhassanait1749 Hello Alhassan Ait and sorry for my late response. Thank you as well for being interested in the channel. I really hope to come with other videos soon, with a better visual experience. Regarding the statement concerning Buddha - Historically, He is a Great Teacher; but principally / ontologically, he is the Buddha. In the description, I mentioned A.K.Coomaraswamy book - Hinduism and Buddhism - it sheds light upon subjects concerning the succession of the Buddhas, the Myth and facts about Buddha; His heavenly residence. I can give you an excerpt here: Both of these possibilities ( Universal Emperor and a Buddha ) are actually realised in the spiritual sense, for while it is true that the Buddha's kingdom was not of this world, it is both as Teacher and as Lord of the universe that he " turns the wheel".

@mikeyseo 3 жыл бұрын

Whole world looking for a savior... but not to be saved.. so annoying.... 10:20 Messiah appears in reign of monarch - CEASAR 10:30 Messiah will be pre-announced by a prophet, who is suspended in animation lol - John the Baptist comes as reincarnation of Elijah professing the Christ is come. 11:05 Future rules will renounce his Throne to fullfill the role of Messiah - King of the Jews. Jesus Christ.

@jpv512 3 ай бұрын

illisible

@jagatheesanchandrasekharan7248 Жыл бұрын

Kaore e taea e maatau te awangawanga mehemea ka taea e taatau te whaainga o Nibbana i tenei ao, ka taea ranei e matou te mahi i raro i te hunga atawhai. Mena ka whakapau kaha tatou ki a tatou, ko enei patai ka tiaki i a raatau ano. Me matua tipu tatou i roto i a Sila, Samamais, me Panna, e whakapono ana ma tenei ka taea e tatou te mutunga o nga mamae katoa. Ka wikitoria te pono! Charlie Chaplin Lavegano Kua tae mai te mekameka kai nohopuku a Vesgan i India! Ki nga waahi katoa e karapoti ana i te Bangalore me nga mahere ki te whakawhānui i te motu, kua tere tenei ki te tino pai mo te maha o nga vegan taone nui. Ko nga Burgers, ko nga pizzas kapi te aihikiri he taonga papai katoa e tukuna ana i nga utu tino utu. Ko te waahi pai ki te kohikohi me o hoa, nga mema o te whanau, ko koe anake. Ka taea e koe te ako atu i konei. (www.happycow.net/.../charlie-chaphin-lavegano...) Vegan Vogue Ko tenei wharekai Quant i Indiranagar e whakamanamana ana i te tahua e whakauru ana i te vegan Japanese, Itari, nga rihi Awherika. Ahakoa he hou koe ki te ao o te kai-a-tipu, i te hihiri ranei mo tetahi mea - ko te ngahau noa te tiimata i te Vegan Vogue Vegue! Ko te waahi tino pai mo te tina ra whanau. Ka taea e koe te ako atu i konei. (www.happycow.net/reviews/vegan-vogue-bualore-27457) Mo etahi atu whiringa vegan puta noa i Bangalore, tirohia te aratohu a te Inia i Inia ki te veganism (onegood.in/pages/indian-beginners-ute-veganism). Ko tenei rauemi matawhānui e whakarato ana i nga mea katoa e hiahia ana koe kia mohio koe mo te haere o te tipu i Inia. CHINITA REAL MEXICAN FAE Ko Chinita anake te waahi i Bangalore e mahi ana i te kai pono Mexico. Ehara i te mea noa, ka taea e koe te pai ki te huri i te tahua urasys, he wharekai-hanga vegan, te sonizo-me te tacos, Burritos me Nachos! Mena kei te rapu koe i tetahi mea rereke mai i to utu Inia o mua (a tera pea he waahi ka kitea e o hoa katoa tetahi mea!), Koinei te waahi e haere! Ka taea e koe te ako atu i konei. (www.chinita.in/) Habibi falafel Mena he vegal Vegan i a koe i Bangalore, katahi koe pea ka kii koe i tenei wharekai kei runga i ta maatau kaiarahi. He mekameka tino pai rawa atu he tino pai ki nga vegans! Tikina te maramara Vesest Fregan Falafel, Nga Peeke, nga hanewiti, me nga Pona i runga i te utu utu. Hei taapiri, kei te kaha haere nga rangatira ki te whakaheke i te kapi kai me te ururua. Ka taea e koe te ako atu i konei. (habibifalafel.com/) Haere taketake Ko tenei wharekai otaota otaota kei te tuku i nga rihi a Vegan Tonga, Pizza, me te hukapapa! He tino manawa nui mo te hui me nga hoa kia pai ki te tina i te tuanui. Ka taea e koe te ako atu i konei. (gonative.in/pages/farm-to-Table) Burma Burma Kua whakamatau koe i te kai burmehe? Inaianei ka taea e koe te maha o nga whiringa vegati whakahihiri. He iti noa atu te utu atu i te nuinga o nga wharekai i te taone, na, kakahuria mo te huihuinga motuhake penei i te kai paerau! Ka tukuna e ratou nga kai reka reka, ko te tofu me te pūmua Falafel ka taea te hanga ki roto i nga rihi ngakau. Ka taea e koe te ako ake (www.burmaburma.in/yi. (www.burmaburma.in/) (www.burmaburma.in/) Te ariā matomato Ko te tahua Vegetarian o te wharekai o te wharekai he maha nga whiringa vegan. Ko o raatau rihi whenua, he maere Itari, me nga inu reka he pai ki te pai o tetahi papa. Ka taea e koe te ako atu i konei. (www.greentheory.in/) ------------- Buddha Maitreya youtube.com Buddha Maitreya This is part of ' The Hidden Monarch - The Eschatological Dimension' series.Maitreya (Sanskrit), Metteyya (Pali), is regarded as a future Buddha of this worl...