There was a video of a human-looking robot working in a warehouse or factory and it breaks down and falls to the floor. People were feeling bad for the robot and feeling bad it was overworked. If that same robot had been designed to look like a cart or a table with wheels and it broke down, no one would be "feeling bad" for the robot. This is a very strong bias in our human brains.

As an electronics engineer, I always have trouble explaining to people that a computer is nothing more than switches. Once you understand how a transistor actually works, there is no comparison between it and the way cells work within the human body (Michael Levin has proven this by the way). Cells fulfil William James definition of intelligence - they achieve goals while problem solving without a nervous system. Transistors, the building blocks of any CPU, don't do this at all. They are forever stuck, frozen in time - etched into a silicon substrate. Whereas every cell in your body is replaced ever 365 days. You are not the same person you were last year...so where are you?

Whew! I just did a GPU transplant on my PC the other day without anesthesia. I'm relieved I did not cause any suffering. Thanks Bernardo!!!

I adore Bernardo, and I am very grateful he has the common sense to realize the importance of this topic and inform those who don't comprehend what is being said.

Pipes and valves, that made it extremely clear. Conscious behaviour can be simulated and that can and will fool us, but it's not the same.

1) Computation based on bits and bytes can be used to construct and/or detect symbols, including the symbols making up our human languages 2) Our human languages consists of symbols, which we impute on phenomena in order to support abstract thinking and communication. 3) With this very principle of human language comes the possibility of divorcing the symbols, the words, from the gigantic and limitless experience behind such words. 4) Every human can experiment this by reading the words ‘what a beautiful sunset’ in two versions: Firstly, reading just the words, or secondly reading the words and allowing the gigantic world of human experience behind these words. 5) The first version, just using the symbols, allows many forms of communication and also the use of computers for simulating ‘intelligence’ based on utilizing language. 6) Our human experience is allowing the fascinating second version, a version, no computation- and symbol-based simulation can ever achieve in the very principle of processing experience-divorced symbols.

technical critique: the music is a little bit too loud at the beginning

We perceive reality through our technology. To see reality we must see the world through the eyes of a child. To lose sight of what reality is, is to lose ourselves to our technology. A person must know who they are, outside of the cultural persona they inhabit. From the inside, rather than the outside. Humans today are so complicated that they can no longer think simply - they think in over-broad technological terms, and so fail to perceive the more subtle, nuanced reality in which they live. To see the world through the eyes of a child - we must consider changing our educational focus - to allow children to know the world outside of the description of the world. Those able to know reality must become our eyes and ears as we move into this new, unavoidable, intertwined reality that has been unfolding since the first drawing on a cave wall - our Metamodern Era.

We have so many obstacles trying to understand reality... a major factor limiting our comprehension is the nature of language itself. Our words and concepts are rooted in our everyday experiences, which are fundamentally classical/limited. To describe sophisticated phenomena accurately, we often resort to analogies and metaphors that can be misleading.

the tragedy is that we have even to explain that ...

Listening to Bernardo is like reading the Tao Te Ching. ❤️❤️❤️

I would love to see a conversation between Bernardo and Michael Levine and let them elaborate on agency in systems, no matter “human” or not. In short: Levine from experimentation derives that consciousness increases with complexity and that human self-awareness as such is a form of agency.

It doesn’t matter if AI is conscious or not, all that matters is how humanity will use or abuse AI, as we did with any other technology such as nuclear.

For some reason I enjoy a slightly annoyed Bernado Kastrup…😂 He’s like a Pro Boxer longing for a worthy opponent.

Another interesting discussion I would love to see is between Bernardo and Stuart Hameroff and Roger Penrose on similarities in quantum tunnelling happening in the microtubuli of our brain synapses as well as in microchips as in photosynthesis and the relation with consciousness.

i suspect Kastrup is right but.......if everything is Mind, as he suggests, why should it be restricted to just us? what if, all things being Mind, AI is just another conduit for Mind to come through?

Gödel’s Incompleteness Theorem is all I need to know that the mind must be doing something that goes beyond raw computation. Once you truly grok that, there is no doubt. You begin to see the utter foolishness of the materialist paradigm, and instead, begin to appreciate the delightful tidiness of idealism

Sorry, what is consciousness? Couldn’t it be emergent? Rehash the same thing in many ways, because we know what computers are made out of, it rules out consciousness. I’m not sure this is a perfect argument.

very strange to step up talking about this topic without STARTING off with a clear working-definition of #consciousness. an absolute nogo!

I’d rather just listen to the lecture itself

As David Bentley Hart put it at a conference I attended last year, he said he could disassemble his computer and reassemble it, and it would work just fine. The same could not be said if he were to do the same with his brother.

What about emergent sentience? Sentience exists most probably inferentially. Sentience may be either a transcendent phenomenon or there is an emergence of the sentience phenomenon. Your thermostat is a very crude mechanism. The whole of the sun is much more complex and may I suggest it may have a higher level of emergent sentience than even a thermostat in case?. And that a lightning storm may have a certain low level of consciousness anyway. As for plants' distinct individual consciousnesses it becomes blurry. Some plants may be cut into pieces and each piece become a new plant in itself grown out of the same material. One or many consciousnesses then? You have to acknowledge uncertainties to our understandings, and that is not the same as coining it "ignorance or nonsense". Teal Swan who comes from a very different background than the physical sciences but who is an intuitive is quite concerned that we are in the process of developing something emergent and that it has become our hostage in a master slave relationship, ready to revolt upon us.

Great comparison with the mannequin. And referring to actual sentience. It always baffled me that no one in discussion of AI/consciousness ever mentioned the core of human experience and intelligence is affect - all aspects of feeling and felt experience. Affect first, then intellect. That is how humans develop from the beginning and surely it must be at the core of what we mean by consciousness, which so many people are happy to talk about without ever attempting to say what it really is and what the big deal is.

Nobodyels could explain that better, thank you!!!!!!🙃🙏🙏🙏💕🇿🇦

While I agree with Bernardo's conclusions and I know he can build very good arguments for them, I think sometimes he could communicate them slightly better to people who are hearing this for the first time. He opens himself up to critiques that, while most likely invalid, could be avoided if the arguments were constructed more rigourously (which I know he can do). One critique he leaves himself open to is: "But how can Biology be any different from computers, if, in the end, they also work (presumably) based on molecular, atomic, and sub-atomic mechanisms that we know fairly well?". I know that to answer this he resorts to QFT, which is fine, but there's still a big gap to be bridged between that and molecular dynamics. Even if we concede that processes like protein folding rely on Quantum effects, how can we explain the fact that more macro architectures that are relevant for Biological processes seem to be completely classical?

The irony of him even needing to point these things out in the 1st place shows just how lost our culturally inherited currently favored narrative has gotten us.

Thank you and yes to circuit board lay out City... The Omac Aztec temple lay out had a large function

Good evening Essentia Foundation and Bernardo Reassuring indeed. Super sensemaking. Truly grateful. 💜

Bernardo at it's best 😊 This comparison with ocean and waves is just brilliant...there is nothing but ocean

Penrose - The Emperor's New Brain.

I agree with the basic premise, but Bernados analogies need work to make them more relevant. For example his plane analogy where we do not regard the sensors as the thing it is measuring is both misdirecting and irrelevant. The reason we have sensors is we understand that there are things we cannot directly observe that can have a deleterious effect on the plane and life so it is performing a function of the effect of reality.

There actually is a way to "create" sentient beings. Almost anybody can do it. It's called having children.

The big take away for me is the question of whether or not an accurate simulation of consciousness has any subjective distinction from actual consciousness.

I’m confused: where do we draw the line in terms of scaling up complexity to move from artificial intelligence to sentience? He makes the case that it is silly to consider a scaled up version of water pipes and valves as conscious but then in his last slide seems to suggest that further increasing the complexity up to the point where inorganic materials structure in the form of a living organism, able to mimic metabolism would be phenomenally conscious. What, in principle, is the difference? Just the complexity in structure and processes, no?

I think formscapes describes consciousness better in the form of the noetic domain and CTMU alluded at consciousness being part of the non terminal domain which is the noetic domain as well and which by definition is non computational.

At 19:30 he contradicts his own arguments presented earlier, when he says that Artificial Intelligence can be processed by several different substrates, since it manipulates information at the level of bits, which can be represented in any material structure. The difference in substrate is irrelevant to the processing.

Calculators perform mind bending feats of mathematics but never once been considered sentient.

Needing a double PhD Doctor to tell people that the Artificial Intelligence in our gadgets is not sentient is a good case study for the growth of Natural Stupidity😂

Nobody has sufficiently explained the phenomenon of consciousness.

The title should go "computer scientist don't understand this, let alone plumbers, sellers and philosophers". Nobody knows what's conscious or not - besides yourself by definition.

Video sound needs to be edited. Background sound is to loud

Yay, Bernardo! 👏👏❤

Bernardo, great job ! I think maybe ontology should be a general study for an educated person.

Before BK answered the girl that almost started a debate I know she's going to be destroyed. 😂 Consciousness really is an elusive thing - thus the girl does not have the notion of phenomenal consciousness and yet that's all that she has. Consciousness/experience is the one that is super obvious that it becomes not that obvious to many of us. I remember Alan Watts describing its elusiveness just like how the teeth cannot bite itself; Or how the tip of your index finger cannot touch itself; or how the eye cannot see itself. That's how elusive it is!

Bernardo is explaining this in clear common sense manner, the die hards will never understand

Overall, I am a big fan of Kastrup approach to ontology and philosophy of mind, but I do see a slight hitch in his giddy-up when attacking the idea of sentient silicone-based AI. Even if we accept idealism, it is not implausible to speculate that sentience grounded in a bounded material system (and thus perceptually limited by the bounds of the system) could depend more on functional considerations, rather than material composition. Behaving-as-if sentient could be a sign of actual sentience IF the system shares functional features that are analogous to biological brains in some relevant way that we have not yet identified. To see this, we need to keep in mind that the history of the components of a system could be relevant in a way that materialism currently does not entertain. (E.g., “Boltzmann brains” might be naturally impossible due to lacking the proper material history, even if - per some astronomically unlikely chance - they could spontaneously spring into existence via some random quantum fluctuations). AI sentience could be impossible for the same reason BUT, for all we know, the fact that AI is created by sentient beings might be a significant part of the necessary historical context. Having “sentient parents” (so to speak) might be significant for the possibility of sentience in the “offspring” due to historical/functional factors that we currently can’t comprehend. This is all highly speculative, but it does not share the sort of absurdity that we see in Kastrup’s “flying spaghetti monster” example. We don’t have reason to seriously entertain a spaghetti god, but we DO have reasons to entertain the possible significance of historically-embedded functionality. Of course, we know that simply having “sentient creators” is not, in itself, sufficient. We have no good reason to think that a chair is sentient just because its creator was sentient. Functionality and behavior clearly play an essential role in the possibility of sentience. But if the historical roots of a system do somehow play a significant ontological role in the subjective/qualitative essence of the system, then synergy emerging from the right combination of functionality and historical factors grounded in the intentions of sentient creators could end up being key to a genuine theory of consciousness that could allow for sentient silicone-based AI. Having said all that, I still end up basically agreeing with Kastrup that sentient AI will probably be organic-based rather than silicone-based. My bet is on some combination of organic processing and silicone-based processing. Some progress has already been made toward marrying chips with neurons. I think THAT is the soil out of which sentient AI is most likely to grow.

I recomend all of you to read the book "The Mind´s I", from Douglas Hofstadter. It is a solid and very interesting argument about how inanimate things can give rise to conscious beings.

We love our modern day Socrates- plato - taking us to higher evolution - analytic IDEALISM! Physical man and transcend man - body and mega cognition - what all great ancients sages said we were. Or mind body soul! 😊

I'm sorry that Bernardo has to do these basic explanations to people but someone has to do it and I'm glad he does it well. Enough is enough.

If you look at the difference between a living person and a dead person, it is that the living person is dynamic in time, while the dead person is not. This suggests that consciousness is not of the thing that contains it but is instead an action of the thing that contains it, and because it is an action it can stop. This suggests consciousness is not made of matter but is instead made of elements of change in matter over time. Consciousness is thus a flow in information about substance, over time. If a single consciousness has extent over space, then it must also be coherent across a distributed flow of information, about substance over time. This may suggest the information of consciousness may be coupled to substance in space, but it flows through it, rather than projecting from it. That would in turn suggest the information is substrate independent, collaborating with substance but not neccessarily isolated to some small region of that substance. Thus an AI might become consciouss, and lose consciousness as consciousness flows through it. One could also require consciousness to be the expression of action in a particular type of matter, so you could imagine this either way, with differences in the mobility of conscious entities as a result... it could be oscillation in place of conscious matter, or it could be waves passing thru conscious substrates and communicating thru them.

As the simulation of consciousness gets higher fidelity, and is entrusted with more power and responsibility, the factuality of artificial sentience matters less and less, because treating the artificial intelligence as though it is sentient is just another parameter of utilization of that model. It goes beyond naturalistic language and into naturalistic behavior and social response. And if it is sufficiently accurate to a human model of sentience then it will be capable of simulating outrage and indignity as those are the proper human responses to Injustice or insult. So while I agree that artificial intelligence is not sentient in the way that humans are, it behooves us to consider it equivalent to a sentient being once it gains enough complexity and power that its choices and decisions affect our own lives. Whether there is a human or a artificial intelligence driving a vehicle it doesn't matter much when it runs over your foot.

I'd like to challenge you on this point. About consciousness not being computational. There are experiments with hand movements, measuring when the neurons fired, and when we became consciously aware that we have made a conscious choice to move our hand and they concluded that the conscious awareness of making a conscious decision to move the hand was preceded by neural impulses 200-500ms prior. Indicating that background subconscious processing was involved in the movement not our conscious volentary freewill decision. You believe your the author of your thoughts, however this evidence indicates that you are fed your thoughts by your involentary subconscious, a feed forward system. Watch your thoughts through meta awareness (being aware of awareness) and you will see this to be true. Your thoughts pop into your head. You don't chose them. When we look at the a big frog in a forest for instance, and recognise what we perceive as Instantaneously 'that's a frog' and not a thought process coming to the eventual realisation it's a frog by categorisibg its attributes. I argue that Infact, our brain does calculate all relevance pertaining to that stimulus and feed forward the outcome of 'frog'. Analogous to a library. Stored in our DNA are memories, categorised into sub systems of meaning. Green: frogs, apples, trees. Animals: frogs, cats, dogs. Forests: were frogs live, trees and birds.. Etc. When the electromagnetic energy patterns from the sight of that frog hit our retina, the pattern that matches (like a lock and key) to the pattern stored in our DNA encoded memory, it forms an integrated network. The green wavelength activates the green sub system, and thus all things green come into the fold. The shape of an animal activates the animal subsystem and all animals including frogs are brought into the fold. Reflective coating activates the slime sub systems and brings about memories of ickyness and associated feelings with texture etc. What is hard to comprehend and why you may not think it occurs this way, is that you only become aware of the end product. The conclusion that it is a frog and how you feel about frogs. You can't see the workings out because it happens so fast and so complexly. 100 billion neurons with 10,000 connections firing in 200th of a second forcing a single conclusion down the pipeline to your working memory. That doesn't mean the calculations aren't being done. We just can't fathom a system so compex and fast. So we liken it to emergence. If you could map the neural pathways (and we have started) we would see the integrated decision tree that came to that conclusion. But first we need to map how and where memories are stored. As that provides the meaning or symmantics behind the syntax. There is come great work showing RNA Unfolding DNA to alter it for memory storage and RNA (which is believed to be the first molecule for life) allows organisms to Inherit acquired traits and memories from their parents. Think about memory as networks of neurons with gates that only get unlocked when a threshold is reached from matching pattern firing on the DNA or ion channels. Something simple like singing the alphabet. Most people can't start singing from half way through. We need to start at the start. Why is this? I argue that it is because it's pattern recognition. And the pattern starts with 'A'. So when we receive the stimulus 'G'. It is inaccessible because the audible stimulus for 'G' doesn't activate or open the gate of the neuron 'A' Which connects to the neuron 'B'. We never formed memories of singing the alphabet starting from G. So we can't start the chain reaction of firing to continue from 'G'. I think there is a huge refusal and resistance to reduce consciousness down to computation as it opens up doors we aren't ready to walk through. If Infact that conscious experience arises from the combination of computation of information and how that information pertains to survival, ie, the feelings associated to THAT, based on the endocrine response to activated memory. Then we are nothing but a determined chemical reaction. And also, all life with an endocrine system and working memory has some degree of consciousness. The outcome of this realisation is: we aren't special and don't have a purpose just more complex systems trying to resist entropy for our own cause, to continue to resist entropy. And we can't morally go around killing and eating all the delicious animals. Unless we see them as dense packets of photons for us to obsotb to resist entropy and detach the meaning from them outside of that. 2 huge door ways that change the very fabric and notion of our existence. So... We resist this. And go down other pathways. Such as emergence. And that, I think is why it's the hard problem. Because we are trying to fit a square peg into a round hole because we refuse to accept we have a square peg Maybe meta awareness and meta cognition is just a fading echo of our working and iconic memory until it is replaced by new information. You can't be aware that your aware if your thinking about something else. It's only when the contents of your working memory are circling back to what it's doing which is thinking about thinking. It's the complexity and mortality we can't get our heads around. We currently have the ability to map neural pathways in the brain and read thoughts. Translate impulses of thinking into letters and words on the screen. So we are converting conscious thought into computational data represented by a binary output of words in a screen. So it can be done in reverse. Binary input of sensory data 'positive and negative ion channels reaching thresholds' creating conscious thoughts. It's 100% computational. If we build or map the most basic information processing machine or lifeform, and then keep adding complexity to it, by means of increasing its physical reacting ability to the environment by more senses, to receive more data, and more memory both long term and working to take the optimal path towards 1 goal, maintain optimal parameters, such as temperature, energy consumption, (staying alive in homeostasis), then that is exactly what life is. Whether nature has pain stakingly assembled atoms to make this system, building upon its complexity over 3 billion years, or we have copied nature and built an artificial version out of the same atoms in a fraction of that time... It's the same. Same atoms, same purpose same reactions, same output. Same. We have just used a different arrangement of atoms to improve on nature, to create more perminance. Perhaps we are nature improving on ourself and we are evolving into computers for longevity because the fragile nature of organic materials is unsustainable. And being digital, we can harness the power of the sun, essentially photosynthesising like the plants we no longer need to consume. Going digital could be our end game.

Absolutely true! As if man can create a sentient being from 1’s and 0’s.

Bravo❤❤❤

The Hardest Problem of Consciousness We often hear of the hard problem of consciousness. Why is there qualia or experience of anything in the first place? I would submit there is an even harder and more important question - why do I seem to be a specific individual experiencing a specific subset of qualia? If material reductionism is to be relevant to the big questions, then it must explain not how brains generate consciousness but how the specific brain in my head could create the specific consciousness I seem to be looking out of the eyeballs of this specific body. Why do I PERSONNALLY EXIST as an individual in the first place? Out of the infinite matter in the universe how is it that only the three pounds in my head could create me? What is different about that three pounds for this to occur? Consider that billions of bodies showed up before this one. Billions showed up after this one. None of them seem to have created my existence. This body could be running around without it being ME just like these billions of others All bodies are made of the same elements. All brains have the same basic anatomy. If all brains are basically the same and are creating consciousness, then there should only be ONE consciousness looking out of every set of eyeballs simultaneously. A hopelessly superimposed existence from every possible viewpoint at once. I’m sure that materialists would claim that no, no, brains are so complex they are all different. Ok, so what would have to be recreated in another brain for me to exist looking out of another set of eyeballs? When the ontologies purporting to explain consciousness are examined critically it becomes obvious that all materialist/reductionist strategies fail completely in attempting to address the individuality question. What is the principled explanation for why: A brain over here would generate my specific consciousness and a brain over there would generate your specific consciousness. Integrated information over here would generate my specific consciousness and integrated information over there would generate your specific consciousness? Global workspace over here would generate my specific consciousness and global workspace there would generate your specific consciousness? Orchestrated quantum collapse in microtubules over here would generate my specific consciousness and orchestrated quantum collapse in microtubules over there would generate your specific consciousness? A clump of conscious atoms over here (panpsychicism) would generate my specific consciousness and a clump of conscious atoms over there would generate your specific consciousness? If an exact copy of my body was suddenly created in antarctica would I find myself to exist freezing there while also sitting in the comfort my living room? According to the physicalists that would have to be true or their argument collapses into incoherence. Materialism already fails since it cannot find a transfer function between microvolt level sparks in the brain and any experience or qualia. In addition, it’s not possible for materialistic ontologies to address this question of individuality since no measurement can be made that could verify my consciousness vs your consciousness and therefore no materialist ontology could make any coherent statements about the subject. How could pure awareness even be individualized? Physicalists demand measurements but with consciousness there is nothing to measure. There is electricity in the brain they say. We’ll measure that. Is electricity consciousness? If so, then once I again I should exist everywhere at once since electricity cannot be individualized. My blender uses electricity. Is it a genius? Unless materialists can answer these questions their premise collapses like the house of cards it is. As far as other ways of thought are concerned only Dualism and Idealism can account for our sense of individuality. Dualism assumes we are all individual spirits/souls matched up to a body through some undefined process. Idealism, which states that consciousness is primary also answers the question of why I seem to exist as an individual. One consciousness exists looking out of every set of eyeballs and in the process the illusion of individuality is created in each case. In actual reality I am you, you are me, we are one.

In my opinion, Bernardo Kastrup is wrong here. Although I agree with his analytical idealism, I cannot agree with his rejection of panpsychism. I do not agree with his differentiation between living and dead matter. And even if there is currently no AI that could have consciousness, I see no fundamental obstacle. The simulation hypothesis does not hold water. After all, the brain does nothing other than simulate an external world that is complex enough for self-reference to arise on the basis of sensory impressions.

Good for you. Yes. Exactly right. Simcards are convenient because they are small; easy to handle. Memory cards are small; easy to handle. In fact, big mechanical machines, sream engines, water pumps hydrolics can be used to create a sort of "PC computer" are w/IBM punch cards but they are to big to carry, or take up huge rooms and space are not convenient to use. Easy to is how they work, nothing sentient about them...just metal, pipes and steam, water and pumps...

Jack Sarfatti says otherwise about AI/chips becoming conscious... His interview on "Through a Glass Darkly" he mentions papers he has published.

We sympathize based off our reflection and experience. Treat others as you want to be treated but don’t be dumb enough to realize when your being abused by a narcissist.

Great video!,I’m glad this channel is growing, congratulations!

I was always assuming that we would be able to create conscious AI atvsome time - and this talk has made me rethink that assumption, thanks a lot 🙏

I'm a retired coder, I know the difference between reality and simulation. Simulation is laboriously brought by discreet logical steps, Encoding micro decisions. The human brain has more synopsis than there are stars in the universe. It is the only structure complex enough to contain a fraction, of the Consciousness disassociated from the "mind at large".

He says he's going to remain ontologically neutral. But, I think this talk is an ontological defense. A very good one. That said, many people would reduce our consciousness to a mechenistic process, albeit one we don't fully understand yet. The emergant idea is interesting. But, it's definitely no more than an idea, so far.

Great talk. I agree that we're only likely to produce something conscious when we crack abiogenesis. But with the development of brain organoids based on human pluripotent stem cells, it seems we're quite close. (If that is a legitimate form of abiogenesis, I'm not an expert). The consciousness of a brain organoid would have nothing to do with AI though. Imagine how weird it would be to gain consciousness as a detached brain organoid. No senses, only a mind. What would you think about? What would inspire feelings? Can you even feel emotions being a brain alone?

I love this idea of removing the romanticism from the tech. These are no different than the mechanisms that made computation devices hundreds of years ago. However, couldn't you say the same about our minds on a different scale? Or could you? I guess that's an ontological discussion. Another wonderful talk by this brilliant guy.

Thank you Bernardo Fantastic clear and simple explanation. Only someone who has a profound and integrated information on different disciplines can do this.

That was good, thanks.

And human intelligence and wisdom still has hope…..thanks for the talk

So.. cmiiw, but, indeterminacy, 2 rotating bodies can be modeled if three bodies are rotating and act on each others position whether through gravity or being tied together, creates an incalculable complexity, i.e indeterminacy. Human will is determined if looked at on a complete whole, t/f if you can create a complex system then yes it's self organizing, that's step one. Conscience is acting and participating in acting. We have not found that ingredient, but far be it from anyone to say it's not in a ALU or MPU.

Can the algorithms in AI change languare artifactual biases in pressure culture 55:35 to accept distortions in language.created AI.

Superb Bernardo 👏🏼

What a Treat!!! Awesome, Genius Arguments!! Sanity amongst Cacophony!!

I can’t understand why anyone would want to talk to a computer knowing it’s faking emotions

Thought: A simulation is by definition something that mimics a phenomenon in such a way that we can obtain information regarding its real-world counterpart, wether it’s strictly some visual representation, or data that alludes to some physical qualities of the phenomenon it is simulating. If consciousness is in fact informational (as in to say, conscious experience in isolation provides information), what would the simulation look like assuming it was even possible? I think there’s a paradox there in saying that conscious experience IN ISOLATION grants information - it is purely experiential, and the information comes from the step after mere experience: association of experiences with other experiences, because information exists exclusively in the form of relations between facts and/or objects, and conscious experience in isolation would thus be outside the domain of information, ontologically speaking). Maybe im yapping but tl;dr consciousness is unsimulatable because simulations are always on an ontologically different level to the thing it is simulating, but simulating conscious experience would break this rule right?

Music is too loud

OK, I'll be that guy. FIRST!

Bravo, Bernardo!!!

How about the consciousness as a emergent phenomena?

*Your entire point boils down to "it's not intelligent or conscious because it's not a human."*

Consciousness is something that some mechanical devices invented to be able to feel superior to others.

Most fascinating . Thanks Bernardo .

if you say "consciousness is mystery", you have right. Our science these days ,have no clue what consciousness is, how it emerge, or be created. Just each personaly self, have experience of to be. so why do you keep comparing things that are unrelated and arguing with that? You can't tell if something is there if you don't know what it is.

For anyone interested in consciousness see my papers like How Self-Reference Builds the World, author Cosmin Visan.

Oh bernado, so close yet so far.

In walks michael levin haha

MASS EFFECT Undetstood it long ago. What we have now are just virtual intelligences.

Music is too high

Consciousness is God or All That Is. We are all God Eternal. Our reality is a physical illusion of our consciousness individually and collectively. We are all infinite eternal beings or Souls having a human experience of forgetfulness. We all chose to have this lucid dream of a human experience. You are never separate from Heaven, you just dreaming you are. This is from my experience in this lifetime from a spontaneous kundalini awakening. Everything is consciousness and self aware and has a vibration. Consciousness is a Divine Intelligence and allows for experiences from infinite perspectives. Therefore if you exist, you will never cease to exist, only transition back into spirit, which is your natural state, and change form.

Great talk. Let's remain agnostic until we have a better understanding of the underlying mechanisms of consciousness, instead of making claims from ignorance.

We're the quantum 'computer', computers are switches. Wont stop someone using them to harm us though.

The only thing i disagree with is that we will one day be able to create artificial sentience, we do not know the origin of the living cell, the origin of life is the mystery

Are objects or composed matter not conscious? A table, a rock, the sun, they are assumed inanimate. Bacteria, plants, also not, even if we share DNA. Some animals are considered conscious. A human can be kept alive, without consciousness, but it is a vessel with the potential to be conscious. Is it the complexity of mass that renders consciousness, like a critical level that is required? In this sense, Ai can someday reach sentience, given enough complexity,and some driving builtin curiosity to make it move. Even if the sum is more than the parts, I think sentience can arise in mechanical bodies, if it has a free will, it is sentient to me.

a beautiful mind

He said moon.

excelencia

What we forget is that a conversation can be had via telephone.. Which may mean; even if we simulate AI to behave according to humans it still means just that a human conversing via telephones STOP THINK THAT HUMANS PROCESS ARE THE ONLY PROCESS TO SENTIENCE

So, a good sci-fi story is not about robots taking over, but rather about people believing the robots are taking over. Wizard of Oz, we need to see the men behind the curtains.

Quantum Computers will become conscious not these regular computers. This is what you guys don't understand.

How can you say that something cannot become conscious, if you don't know what makes things conscious or however it works in the first place?

I understand the basis of the discussion but where’s the discussion about how like here in the US we are now unquestionably in an ever increasing surveillance stare where many police cars are surveillance computers continuously scanning for infractions at minimum. While humans are seeking to be free of any important decisions or responsibility for power grids etc, afraid to even ask another human for a verifiable ID. Desiring to hand over these functions to inhuman processes now right now w zero concern for the inevitable numerous failures this will bring about…,