Al-Mulk
Sura 67 of the Quran
الملك
Al-Mulk
The Dominion
Arabic textAudio fileⓘEnglish translation
Classification Meccan
Other names Kingship
Position Juzʼ 29 Tabāraka -lladhi
No. of Rukus 2
No. of verses 30
No. of words 337
No. of letters 1316
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Al-Mulk[1] (Arabic: الملك, "Sovereignty, Kingdom") is the 67th chapter (surah) of the Quran, comprising 30 verses.[2] The surah emphasizes that no individual can impose his will on another; he may only guide and set an example (67:26).[3]
Summary
1-3 Praise to the Almighty, the Creator and Ruler of all things
3-5 The perfection of the works of God, seen in the heavens, glorify him
5 We have adorned the lowest heaven with lamps and have made them missiles with which to pelt the devils; and We have prepared for them the punishment of the raging fire
6-8 Torments of hell prepared for unbelievers
8-11 Infidels shall confess in hell their folly in calling Muhammad an impostor
12 Verily those who fear their Lord unseen will have forgiveness and a great reward.
13-14 God knoweth all things
15-18 God shall destroy unbelievers
19-24 Unbelievers ungrateful to the God who sustains them in life
25-28 They challenged the Prophet to hasten the judgment-day, but they shall dread its approach
29-30 The Merciful the only protector on that day[4]
Al-Mulk, 23-24
“He is the One Who brought you into being and gave you hearing, sight, and intellect. ˹Yet˺ you hardly give any thanks.” (67:23)
Allah it is Who multiplied you in the earth and to Him you will be mustered (67:24)
Al-Qur'an, Juz 29
Placement and coherence with other surahs
The idea of textual relation between the verses of a chapter has been discussed under various titles such as nazm and munasabah in non-English literature and coherence, text relations, intertextuality, and unity in English literature. Hamiduddin Farahi, an Islamic scholar of the Indian subcontinent, is known for his work on the concept of nazm, or coherence, in the Quran. Fakhruddin al-Razi (died 1209 CE), Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies.[5] The entire Qur'an thus emerges as a well-
connected and systematic book.[6] Each division has a distinct theme. Topics within a division are more or less in the order of revelation. Within each division, each member of the pair complements the other in various ways. The seven divisions are as follows: