May Allah Guide us all ❤️🌹ameen.

May God show u right way❤️❤️❤️

Ameen...May Almighty gave more blessed for this Sheikh and to you too my brother...ameen..from Malaysia

Welcome to Islam Bro,our ancient Ethiopian orthodox christians reverted to Islam ,Jesus peace upon him predicted the arrival of prophet Muhammad peace upon . John 16 "“I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth; for he shall not speak of himself; but whatsoever he shall hear, that shall he speak; and he will shew you things to come. He shall glorify me.” (John 16:12-14)

@@lastbriteSon no one can stop us from trying, right

@@lastbriteSon lol, there would be no internet of the zionists did not invent it islam has no education system not even internet so zionists control muhamedans with media, like this youtube and this jean reno is just their puppet

Oh. That's so great to see. May God bless you

agree

Truly agree

I think you should be careful with his strange thought especially regarding Isa a.s and Quran itself ..

kzfaq.info/get/bejne/g993as-K352YoYE.html

This is what I was thinking before an hour. ☺️

mnshlh

You're pretty awesome

may Allah make it easy on everyone.

mandeg mohamoud maxaad tidhi

JazakAllah khair

ماشاء الله

Ahmed my brother I testify that Shekh Imran s teachers were luminous and thus he carries immense in depth knowledge of Islam. Frankly show me any Imam or Sheikh that has ever written a book let alone lectured on Jerusalem in the Quran. Doesn't exist. His teacher was Moulana Fazlu Rahman Ansari a true thinker and outstanding teacher. Wassalaam.

👏👏👏

it takes few lectures to understand his vision. but when you do, it opens up so many doors in your brain.

So true the only other person which I have found to have the same intellectual insight is sheikh Hamza Yusuf

izadin j@ peace to all my Muslim brothers n sisters

Brother show respect address him as Maulana. Go weel salaams

Excellent advice, I've implemented this with my own son. It's somewhat hard to convince family, very difficult to get them to implement it into their homes

I absolutely agree! The winters in Iowa are super cold 🥶 so somehow we do watch our share of Sesame Street and Omar and Hannah but I wish I could find something to replace it. Alhamdulillah I don’t watch TV 📺- shaykh Hamza Yusuf helped me realize how evil it is. She’s only 18 months - we do read books but she likes to watch her little shows

True, I’ve never seen any sheikh explaining and interpreting like INH

Nederlander?

Not just in Europe everywhere in World... even in india it was once

start listing to his other lectures, if you don't agree with something, put it aside and focus on the what you agree. Slowly, the part which you didn't agree upon will become clear.

Salman Nafees I totally agree with Sheikh Imran you may have misunderstood my comment or I did not express clearly. I admire sheikh Imran’s knowledge and wisdom in educating us about events happening in the world today and his method of teaching this subject. Thank you brother

@@rozinaderissy2743 I am sorry. I might have sounded differently. And I definitely didn't read your entire comments first. I am glad that you are his regular listener. It's just a lot of people listen to his lecture, and there is one thing they don't agree with, they go ahead and dismiss everything.

Salman Nafees yes I agree with you. Everyone does have their right to their opinions but some people are too quick to dismiss Sheikh Imran’s most valuable knowledge. Most of those who dismiss probably don’t understand or just plain ignorant. Subhan’Allah

@rod kemp I am skeptical about Russia part as well. But that is his "ijtehad". You are not forced to accept it, if you are convinced then accept and Allah knows best. I cannot dismiss everything he says just because I did not like few of his stuff. If he is wrong, Allah will prove him wrong and if he is right Allah will show that as well. Listening to only one lecture doesn't paint the whole picture, you need to watch many of his lecture to understand where he stands.

American dream 😂🤣😂🤲

Chikoo Chikoo We can use phones to educate ourselves. I wouldn’t have been able to listen to this sheikhs talks without a mobile. We just have to use them wisely

How do you think many are learning from him? Balance. Most would not learn these matters if not for his videos posted on KZfaq.

its a slow healing process. no need to shame anyone. Allah's hidaya works in mysterious ways.

I might barely know him if not because this phone im using. The same concept for knife, you can use it to cut vegetable or kill someone but the phone seems to have more negative impact to us.

Assalamualaikum interesting observations, www.google.com/amp/s/islamqa.info/amp/en/answers/34618 Hadeeth narrated by al-Bukhaari (1036) from Abu Hurayrah who said: The Prophet (peace and blessings of Allaah be upon him) said: “The Hour will not begin until knowledge is taken away, earthquakes increase, time passes quickly, tribulations appear, and there is a lot of haraj, which is killing, killing, and until there will be a lot of wealth among you and it will become abundant.” And Ahmad narrated (10560) that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The Hour will not begin until time passes quickly, so a year will be like a month, and a month will be like a week, and a week will be like a day, and a day will be like an hour, and an hour will be like the burning of a braid of palm leaves.” Ibn Katheer said: Its isnaad is (saheeh) according to the conditions of Muslim. And it was classed as saheeh by al-Albaani in Saheeh al-Jaami’, 7422. These two ahaadeeth indicate that one of the signs of the Hour is that time will pass more quickly. The scholars differed concerning the meaning of the phrase taqaarub al-zamaan (time passing more quickly). There are many views, the strongest of which is: That the phrase taqaarub al-zamaan (time passing quickly) may be interpreted literally or metaphorically. The metaphorical meaning is that barakah (blessing) will disappear from time, which is something that started a long time ago. This was the view favoured by al-Qaadi ‘Iyaad, al-Nawawi and al-Haafiz ibn Hajar (may Allaah have mercy on them). Al-Nawawi said: what is meant by its becoming short is that there will be no barakah in it, and that the benefit that a person gets from one day, for example, will be the equivalent of the benefit that he used to get in a single hour. Al-Haafiz said: The fact of the matter is that what it means is that barakah will disappear from everything, even from time. That is one of the signs that the Hour is at hand. The metaphorical meaning also includes ease and speed of travel between distant places, so that it may be regarded as time passing more quickly. Distances that took months to cross in the past do not take more than a number of hours nowadays. Shaykh Ibn Baaz said, in his commentary on Fath al-Baari, 2/522: the time passing quickly mentioned in the hadeeth may be interpreted in the sense of what has happened nowadays, where the distances between cities and regions have grown shorter and it takes less time to travel between them, because of the invention of planes, cars, broadcasting, etc. And Allaah knows best. With regard to the literal meaning, that days will become shorter in a real sense, so that the hours of night and day pass quickly, this has not happened yet, but it is not something impossible. This is supported by the fact that the days of the Dajjaal will become longer so that a day will be like a year or a month or a week in length. Just as days may become longer, they may also become shorter. That will be because of the world system going out of control and the approach of the end of the world. In al-Fath, al-Haafiz quoted Ibn Abi Jamrah as saying: It may be that what is meant by time passing quickly is that time will literally become shorter, based on what is said in the hadeeth: “The Hour will not begin until a year is like a month.” Based on this, then the shortening of time may be understood in a literal sense, or it may be metaphorical. In the real sense it has not started yet, but it may be one of the things that will happen when the Hour is at hand. With regard to the metaphorical sense, it appeared some time ago. This is known to the religious scholars and also to those who are smart and involved in worldly affairs, for they find that none of them can do as much work as they used to do before, and they complain about that and do not know the reason for it. Perhaps that is because of the weakness of faith and the emergence of things that go against Islam in many ways. The worst of that lack of barakah is mostly manifested in provision, because the sources of provision are either completely haraam or are dubious, as is obvious to everyone, to such an extent that many people do not care where their provision comes from; wherever they can get they take it and they do not care. In fact the barakah in time, provision and agriculture can only be obtained by means of strength of faith, following Allaah’s commands and heeding His prohibitions. The proof of that is the words of Allaah (interpretation of the meaning): “And if the people of the towns had believed and had the Taqwa (piety), certainly, We should have opened for them blessings from the heaven and the earth” [al-A’raaf 7:96] Al-Suyooti said something similar in al-Haawi li’l-Fataawi (1/44), where he said concerning the meaning of this hadeeth: It was said that this is in fact literal, and that the hours of day and night will grow shorter when the onset of the Hour is at hand. And it was said that it is metaphorical, and that what is meant is that days will pass quickly and the barakah will be removed from all things, even from time…. And there are other opinions as well. And Allaah knows best. There is no contradiction between these three views, that it means the removal of blessing, ease of transportation and time passing more quickly in a literal sense. There is no reason why the hadeeth should not be interpreted as meaning all of them. And Allaah knows best. There are other opinions concerning the meaning of “time passing quickly,” but they are not as strong as the opinions quoted above. For example there is the view of al-Khattaabi, which is that life will become enjoyable. Al-Haafiz said: It means - and Allaah knows best - that this will happen at the time of the Mahdi, when security and justice prevail throughout the earth, and life will become enjoyable at that time, and people will feel that time is shorter; because people feel that times of ease are short even when they are long, and they feel that times of hardship last long, even if they are short. Then al-Haafiz said: Rather al-Khattaabi interpreted it in this manner because that this shortness of time had not yet happened in his era. But what the hadeeth refers to is happening in our time, for we see that days are passing quickly in a way that did not happen during previous times, even though there is no easy life. In fact the meaning is metaphorical and refers to the removal of barakah. Another opinion was that of Ibn Battaal, which is that what is meant is that people will become similar to one another in their lack of religious commitment, so that there will not be anyone among them who enjoins what is good and forbids what is evil, because of the prevalence of evil and its people. This interpretation goes against the apparent meaning of the hadeeth and is refuted by what the Prophet (peace and blessings of Allaah be upon him) said in another hadeeth: “The Hour will not begin until time passes more quickly so that a year will be like a month…” It is obvious that what is meant is that time itself will pass more quickly, not that people will start to resemble one another in their lack of religious commitment. And Allaah knows best.

Narrated `Auf bin Mali: I went to the Prophet (ﷺ) during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers. حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ بْنِ زَبْرٍ، قَالَ سَمِعْتُ بُسْرَ بْنَ عُبَيْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا إِدْرِيسَ، قَالَ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ، وَهْوَ فِي قُبَّةٍ مِنْ أَدَمٍ فَقَالَ ‏ "‏ اعْدُدْ سِتًّا بَيْنَ يَدَىِ السَّاعَةِ، مَوْتِي، ثُمَّ فَتْحُ بَيْتِ الْمَقْدِسِ، ثُمَّ مُوتَانٌ يَأْخُذُ فِيكُمْ كَقُعَاصِ الْغَنَمِ، ثُمَّ اسْتِفَاضَةُ الْمَالِ حَتَّى يُعْطَى الرَّجُلُ مِائَةَ دِينَارٍ فَيَظَلُّ سَاخِطًا، ثُمَّ فِتْنَةٌ لاَ يَبْقَى بَيْتٌ مِنَ الْعَرَبِ إِلاَّ دَخَلَتْهُ، ثُمَّ هُدْنَةٌ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الأَصْفَرِ فَيَغْدِرُونَ، فَيَأْتُونَكُمْ تَحْتَ ثَمَانِينَ غَايَةً، تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا ‏"‏‏.‏ Reference : Sahih al-Bukhari 3176In-book reference : Book 58, Hadith 18USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 401

Thank you both for sharing knowledge, jazakum Allah khairun, im love to learn about these things and I don't have any education on scholarship in Islam or Hadiths, but I find it so interesting, stay safe in these troubling times brothers.

And by the way me personally(Allah knows best of course) I don't think that we're close to the dajjal because even though the world is heading in that direction I personally still don't think that. 1) people are dumb and ignorant enough to fit the discrimination of how dumb and ignorant they have to be in the end times. 2) we still have a chance to slow down and reverse these things just a little longer. Especially if imam imran can establish his new Muslim scholarship based on the heart not being blind, I very much agree with that. So I believe we are close like maybe 60-500 years more before super major signs come and dajjal BUT AGAIN THIS IS JUST MY SPECULATION, ALLAH SWT KNOWS BEST, I love learning about this topic.

These are just my opinions I speak for no one but myself, Allah swt knows best, no one can claim that I am saying the things I typed are fact, Allah is watching and knows my intentions, Salam brothers this is just to stimulate the mind and think NOT to try and convince anyone that what I'm saying is the truth. Listen to true scholars NOT me I am not responsible. Salam.

Narrated `Auf bin Mali: I went to the Prophet (ﷺ) during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers. حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ بْنِ زَبْرٍ، قَالَ سَمِعْتُ بُسْرَ بْنَ عُبَيْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا إِدْرِيسَ، قَالَ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ، وَهْوَ فِي قُبَّةٍ مِنْ أَدَمٍ فَقَالَ ‏ "‏ اعْدُدْ سِتًّا بَيْنَ يَدَىِ السَّاعَةِ، مَوْتِي، ثُمَّ فَتْحُ بَيْتِ الْمَقْدِسِ، ثُمَّ مُوتَانٌ يَأْخُذُ فِيكُمْ كَقُعَاصِ الْغَنَمِ، ثُمَّ اسْتِفَاضَةُ الْمَالِ حَتَّى يُعْطَى الرَّجُلُ مِائَةَ دِينَارٍ فَيَظَلُّ سَاخِطًا، ثُمَّ فِتْنَةٌ لاَ يَبْقَى بَيْتٌ مِنَ الْعَرَبِ إِلاَّ دَخَلَتْهُ، ثُمَّ هُدْنَةٌ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الأَصْفَرِ فَيَغْدِرُونَ، فَيَأْتُونَكُمْ تَحْتَ ثَمَانِينَ غَايَةً، تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا ‏"‏‏.‏ Reference : Sahih al-Bukhari 3176In-book reference : Book 58, Hadith 18USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 401 (deprecated numbering scheme) Report Error | Share

Asalaamu 3aleykum brother. Please slowly start to withdraw from using electronic stuffs. It will destroy your capacity to digest important lectures.

This is problem for you and blessing for many. Please keep watching and try to comprehend. Hope you will love in the coming days