The Theravada Abhidhamma with Bhikkhu Bodhi (Class #2, 7 Mar 2018)

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Dharma Realm Buddhist University Extension hosted Venerable Bhikkhu Bodhi for a lecture series at the City of Ten Thousand Buddhas in Ukiah, CA.
The Abhidhamma is the philosophical psychology of Early Buddhism, dealing with such topics as types of consciousness, the 52 mental factors, processes of cognition, and the development of the mind’s higher potentials.
Venerable Bhikkhu Bodhi is an American Buddhist monk with many important publications to his credit, either as author, translator, or editor, including the main text for this class.
To learn more, visit: extension.drbu.edu/

Пікірлер: 22

@nanda0621 3 жыл бұрын

7:45 Chapter 1 - ¶3 catubbhidha citta ; 19:15 4 bhūmi (plane)of citta, and avacara (sphere). kāmāvacaracittāni akusalacittāni 48:00 ¶4 lobhamūlacittāni 1:11:15 ¶5 dosamūlacittāni 1:23:00 ¶6 mohamūlacittāni ahetukacittāni 1:48:15 ¶8 akusalavipākacittani (unwholesome-resultant citta)

@drsurendrabouddh4828 2 жыл бұрын

Sadhu sadhu sadhu... Venerable Bhikkhu sir... Namo Buddhaya ❤🙏🙏🙏

@electricalgeneral6485 4 жыл бұрын

So wonderful explanation. It is very hard to find a good explanation on abhidharma even me as a srilankan.

@rambodiehardwarrior749 4 ай бұрын

Very clear explanation.

@CAZMO410 Жыл бұрын

Thank you, Venerable Sir.

@rykwestwood8431 4 жыл бұрын

It's a shame that we cannot see what he is writing on the board, otherwise excellent.

@sagechina 5 жыл бұрын

Wonderful!

@moonmissy 4 жыл бұрын

An eloquent explanation of the mind by the practice of introspection/ meditation.

@MrJuliocarrero Жыл бұрын

♾️Metta♾️ B. Bodhi

@nickpayne4724 2 жыл бұрын

Thank you venerable teacher

@nbhatt5481 Ай бұрын

🙏🙏🙏

@harryadikelvin9180 5 жыл бұрын

My opinion about the dosamula cittas don't have ditthi in its components is that the characteristic of ditthi is 'holding/grasping', that is why the ditthi-cetasika is grouped with lobhamula, while aversion's characteristic is 'repelling' and that is perhaps why the abhidhamma doesn't put the ditthi in domanassa cittas.

@nnt76 3 жыл бұрын

🙏NAM MÔ A DI ĐÀ PHẬT

@srinivasravindra138 Жыл бұрын

Namo buddya..

@Palashcodename47 3 ай бұрын

When the page numbers are mentioned, what is that document? Because I can't find the same in A Comprehensive Manual of Abhidhamma.

@JB-fv8bi 3 жыл бұрын

🙏

@kathri1006 2 жыл бұрын

The delusion is ever present due to pamada, the sensory delay, inherent in sensory phenomena in all realms of conditioned existence. To be conditioned is not as ot happens, yatha bhutha, as it is a reflection in the conciousness. Unless one understands through vipassana insight to cut through the conditioned phenomena, to understand this, it always prevail.

@mystiqueminz3579 2 жыл бұрын

Profound

@thomaspanholzer8179 Жыл бұрын

It seems the instructor is not aware of the Mahayana philosophy of 3,000 realms in a single moment.

@kathri1006 2 жыл бұрын

Ignorence thecroot cause of not knowing the way things are, reality as in the non conditioned realm, which is not born, without the delay that occurs, when manifested in the sensory realm, including in the conciousness. This can only be understood as any other manifestation in the mind will make it fall into the conditioned realm, as it becomes born in the ' world' of the mind, in aggregate nature. The delusion , moha is like a veil that covers this knowledge of the reality, that needs to be removed by understanding the dhamma , through vipassana and developing bhavanamaya panna, instead of chinthamaya ( perception based) panna that arises from thought realm, cognitive introspection/ inquiry that all the knowledge is based on normally.

@nbhatt5481 Ай бұрын

🙏🙏🙏