कौन से नियमों द्वारा हम शीघ्र भक्ति में आगे बढ़ सकते हैं? | BG 5.26 | Chandigarh | 14 Dec 1994 | Śrīla Gopāl Kṛṣṇa Goswāmī Maharaja
0:00 Intro
3:55 क्या गीता का ज्ञान केवल 5 हजार साल पुराना है
5:00 गीता का ज्ञान पृथ्वीलोक पर कैसे आया
6:10 साधारण व्यक्ति अपने आपको कष्टों से बचाना चाहते है लेकिन क्यों नहीं बचा पाते ?
8:10 आध्यात्मिक जीवन के 6 शत्रु हैं
11:45 दो प्रकार के क्रोध होते हैं
14:00 क्या भक्तों के अंदर कोई इच्छाएं नहीं होती
16:10 क्या है हमारा असली स्वरुप
17:50 भक्ति के मार्ग में आगे बढ़ने के लिए नियमों का पालन क्यों जरुरी है
19:15 भगवान के दर्शन के लिए क्या कोई शॉर्टकट रास्ता है
25:30 माया देवी ने किस तरह हरिदास ठाकुर की परीक्षा ली
27:10 चैतन्य महाप्रभु रोज हरिदास के दर्शन के लिए क्यों जाते थे
29:30 निरंतर भक्ति में प्रयास करते रहने से मुक्ति निश्चित है
33:02 आध्यात्मिक जीवन सरल कैसे बन सकता है
35:00 चाणक्य पंडित हमे क्या बताते हैं
36:07 हमें दूसरे से कैसा व्यवहार करना चाहिए
37:12 मन को वश में कैसे करें
44:05 क्या भगवद गीता का ज्ञान केवल सन्यासी और ब्रह्मचारी के लिए है
47:13 अनेक भक्तों में कौन सा भक्त भगवान को सबसे प्रिय होता है
Bg. 5.26
कामक्रोधविमुक्तानां यतीनां यतचेतसाम् ।
अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम् ॥ २६ ॥
kāma-krodha-vimuktānāṁ
yatīnāṁ yata-cetasām
abhito brahma-nirvāṇaṁ
vartate viditātmanām
Translation
Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future.
Purport
Of the saintly persons who are constantly engaged in striving toward salvation, one who is in Kṛṣṇa consciousness is the best of all. The Bhāgavatam (4.22.39) confirms this fact as follows:
yat-pāda-paṅkaja-palāśa-vilāsa-bhaktyā
karmāśayaṁ grathitam udgrathayanti santaḥ
tadvan na rikta-matayo yatayo ’pi ruddha-
sroto-gaṇās tam araṇaṁ bhaja vāsudevam
“Just try to worship, in devotional service, Vāsudeva, the Supreme Personality of Godhead. Even great sages are not able to control the forces of the senses as effectively as those who are engaged in transcendental bliss by serving the lotus feet of the Lord, uprooting the deep-grown desire for fruitive activities.”
In the conditioned soul the desire to enjoy the fruitive results of work is so deep-rooted that it is very difficult even for the great sages to control such desires, despite great endeavors. A devotee of the Lord, constantly engaged in devotional service in Kṛṣṇa consciousness, perfect in self-realization, very quickly attains liberation in the Supreme. Owing to his complete knowledge in self-realization, he always remains in trance. To cite an analogous example of this:
darśana-dhyāna-saṁsparśair
matsya-kūrma-vihaṅgamāḥ
svāny apatyāni puṣṇanti
tathāham api padma-ja
“By vision, by meditation and by touch only do the fish, the tortoise and the birds maintain their offspring. Similarly do I also, O Padmaja!”
The fish brings up its offspring simply by looking at them. The tortoise brings up its offspring simply by meditation. The eggs of the tortoise are laid on land, and the tortoise meditates on the eggs while in the water. Similarly, the devotee in Kṛṣṇa consciousness, although far away from the Lord’s abode, can elevate himself to that abode simply by thinking of Him constantly - by engagement in Kṛṣṇa consciousness. He does not feel the pangs of material miseries; this state of life is called brahma-nirvāṇa, or the absence of material miseries due to being constantly immersed in the Supreme.
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