Рет қаралды 785
ŚB 9.4.46
एवं ब्रुवाण उत्कृत्य जटां रोषप्रदीपित: ।
तया स निर्ममे तस्मै कृत्यां कालानलोपमाम् ॥ ४६ ॥
evaṁ bruvāṇa utkṛtya
jaṭāṁ roṣa-pradīpitaḥ
tayā sa nirmame tasmai
kṛtyāṁ kālānalopamām
Synonyms
evam - thus; bruvāṇaḥ - speaking (Durvāsā Muni); utkṛtya - uprooting; jaṭām - a bunch of hair; roṣa-pradīpitaḥ - being reddish because he was very angry; tayā - by that bunch of hair from his head; saḥ - Durvāsā Muni; nirmame - created; tasmai - to punish Mahārāja Ambarīṣa; kṛtyām - a demon; kāla-anala-upamām - appearing just like the blazing fire of devastation.
Translation
As Durvāsā Muni said this, his face became red with anger. Uprooting a bunch of hair from his head, he created a demon resembling the blazing fire of devastation to punish Mahārāja Ambarīṣa.
ŚB 9.4.47
तामापतन्तीं ज्वलतीमसिहस्तां पदा भुवम् ।
वेपयन्तीं समुद्वीक्ष्य न चचाल पदान्नृप: ॥ ४७ ॥
tām āpatantīṁ jvalatīm
asi-hastāṁ padā bhuvam
vepayantīṁ samudvīkṣya
na cacāla padān nṛpaḥ
Synonyms
tām - that (demon); āpatantīm - coming forward to attack him; jvalatīm - blazing like fire; asi-hastām - with a trident in his hand; padā - with his footstep; bhuvam - the surface of the earth; vepayantīm - causing to tremble; samudvīkṣya - seeing him perfectly; na - not; cacāla - moved; padāt - from his place; nṛpaḥ - the King.
Translation
Taking a trident in his hand and making the surface of the earth tremble with his footsteps, that blazing creature came before Mahārāja Ambarīṣa. But the King, upon seeing him, was not at all disturbed and did not move even slightly from his position.
Purport
Nārāyaṇa-parāḥ sarve na kutaścana bibhyati (Bhāg. 6.17.28). A pure devotee of Nārāyaṇa is never afraid of any material danger. There are many examples of devotees such as Prahlāda Mahārāja, who was tortured by his father but was not at all afraid, although he was only a five-year-old boy. Therefore, following the examples of Ambarīṣa Mahārāja and Prahlāda Mahārāja, a devotee should learn how to tolerate all such awkward positions in this world. Devotees are often tortured by nondevotees, yet the pure devotee, depending fully on the mercy of the Supreme Personality of Godhead, is never disturbed by such inimical activities.
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