Wooooow

Khud kuza 0 kuza garo khud gil-e-kuzaa Khud rind-e-subu kash Khud bar sar-e-aan kuza khareedaar baraamad Ba shikast o rawaan shud

Har lehza ba shaklay but-e-ayyar baraamad Dil burd-o-nihaan shud Har dum ba libaas-e-digar aan yaar baraamad Gah peer-o-jawaan shud

Never close your channel

This is another of Rumi poems that makes you ponder about Existence as a whole. The more you think the more you appreciate the depth of Rumi philosophy, especially in its original Farsi words.

ایک بھی لفظ سمجھ نہیں آ یا، پر کلام جس عشق سے لکھا اور جس عقیدت سے پڑھا گیا ہے اس نے مکمل طور پر اپنے سحر میں جکڑ لیا ہے۔

Tasawof or tasraf sy bahra kalam.wah.

Nai nai ke hamoon bood ke mi guft anul haq Dar soorat-e-Mansoor Mansoor na boodaan ke baraandaar baraamad Naadaan ba gumaan shud

Great and moving, I can't stop listening to this music.

سبحان الله

SUBHANALALLH

Excellent ...

Har Lehza Ba shakle Bute Ayyar_ Maulana Jelaluddin Rumi Beautiful murmuring idol came at my door; Entirely astonishing, for all the gorgeous. Every Moment, He arrives in a beautiful sculpture; conquer heart & disappears. Every Moment, that beloved appears in new dress; Sometimes became young, sometimes old. He is the vessel, he is its maker, and he is the clay used to make it; He is the reveler quaffing drinking from it. He too is the one who buys it; breaks it, and left away. Once became Noah & made a world drowned by his prayer; He himself went to the ship. Once he became Abraham and went through the fire; The fire was transformed to a garden because of him. He became Joseph and sent his coat from Egypt; Which illuminated the world. Came out like light from Jacob’s eyes; Then eyes got perfect vision. For some time he was wandering on the earth; For enjoyment. He became Jesus and went to the rotary dome (the sky); Was praying with rosary. No! No! He was Himself! Coming and going; Every century, what you have seen. At end He arrives as an Arab (PBUP) And Became the sovereign of universe. No! No! He was Himself too, who said (Ana Al-Haq) “I’m The Truth” As Mansur al-Hallaj Indeed, He was not Mansur al-Hallaj, who was hanged on wood; Only ignorant think so. Rumi did not deny the truth, nor he do; He is not disbeliever. Disbeliever was he, who denied the truth (Satan); & become accursed..... Rumi's Complete Poem In Persian (Farsi): kzfaq.info/get/bejne/iZmndN2fzrasn5s.html

Nai nai ke hameen bood ke mi aamad o mi ruft Har qarn ke deedum Nay! It was he that came and went In all the ages, as I saw, Taa aaqbat aan shakl-e-arab vaar baraamad Dara-e-jahaan shud Till finally, he showed himself In the Arabian's form and took the world for his kingdom.

Great thanks for such a beautiful kalam.

A hahaha, Subhan Allah!! Love from Pakistan!

I noticed quite a few mistakes in the interpretation as well as the original text and have taken the liberty to provide below a more accurate translation: • Har lahza ba shak-laa(n) butey ayyar baramad, dil burd nihan shud In an instant the sly shapeshifter appeared, stealing heart and then disappears • Har dam ba libas-e, digar aan yaar baramad, geh peero jawan shud Always in various disguises our friend appears, as a youngster or as an elder • Khud kooza-o khud kooza-gar-o khud giley kooza, khud rind-e subu kash He is the pot, the potter and the clay of the pot, he himself is the drinker of the pot • Khud barsar-e aan kooza khareedaar baramad, be-shikast ravan shud He himself appears as the buyer of the pot, smashes it and leaves disappearing • Ney ney ke hamu bood ke mi aamad-o mi raft, har qarn ke deedey No no, it was him who kept appearing and disappearing, as witnessed by every age • Ta aaqi-bat-aan shakal-e-arab waar baramad, daraey jahan shud Until at last he appeared in the form of an Arab, holding the universe in his palm • Ney ney ke hamu bood ke mi guft-ul-anal-haq, dar soorat-e-mansoor No no, it was him who said "I am the Truth", disguised as Mansoor (aided by God) • Mansoor naboo-daan ke bar-aan daar baramad, nadan ba guman shud But it wasn't Mansoor who was crucified, though that's what the ignorant believe • Rumi sukhan-e-kufr na-guft-ast-o nago yad, munkir nasho-e-dash Rumi neither listens to kufr nor speaks it, a munkir he is not • Kaafir shaw-da-aan kas ke ba inkar-e-baramad, mardood-e-jahan shud It's the kaafir who presents denial when asked, for indeed condemned he is

Heart touching

Never delete this

i got goosebumps.

Pahchan buhut zaroori ha Saiyan kee......Haq Ha

just wow

Veri Niceeeeeeeeee.

full of feeling

Nice Sufi and nice kalam

Subhanallah

Subhanallah