Bilkul b ni mera jism meri marzi walo ka alag he ek cataogory hai. Quran ma saaf alfaz ma bayan howa hai parda. Agar ap ye kahy k Quran ni balky hadees mutabar hai tu ye apki ghalat fehmi hai. Humary Pakistan ma islam kam culture zyada follow kia jata hai

غامدی صاحب نے پردے کی بالکل صحیح تشریح کی ہے کہ پردے سے مراد اپنے آپ کو لپیٹ لپیٹ کر نکلنا نہیں بلکہ ذہن میں اور نگاہوں میں حیا پیدا کرنا ہے۔

آپ کو یہ دشوار کیوں لگ رہا ہے کے غامدی صاحب نے عورت کے پردے کے ساتھ مرد کا پردہ بھی بیان کر دیا دراصل یہ صحیح تشریح ہے اور پردہ کی جو اصل ہے وہ یہی ہے ویسے پردہ کیا ہی کیوں جاتا ہے کے عظیم گناہ سے بچنا اب اگر ہمارے اندر کوئی تبدیلی نہیں آتی تو جناب ایک کیا ہزار کپڑے بھی پہن لیں اس سے فرق نہیں پڑتا۔ اب آپ عاقل تو ہے ہی تو مرد کو پردہ کرنا ہے تو وہ کیا برکا پہنے اور اپنا منہ دکے کیا آپ ایسا ہی کریں گے۔! میرا جسم میری مرضی والیاں انکا سلوگن پردہ سرے سے ہے ہی نہیں بھائی صاحب وہ تو کچھ اور چاہتی ہیں وہ یورپ کی اس آزادی کو چاہتی ہیں جس نے عورت کو بڑھنا کر دیا عورت کو ناجائز ہر کام کرنے کی اجازت دے دی۔ کہاں غامدی صاحب نے اس موقف کو آمین کہا زرہ یہ تو بتائیں ؟

@@sajiddawar000 Astagfaar koi b Muslim ye ni khta k Ahdees Quran se ziada ahmiat rkhti hain,ha ye b zaror hy k Ahdees Quran ki Tafseer ka Quran k bd(q k Quran khud b to Tafseer ka ik makhiz hy) Tafseer ka sab se bara makhiz hain

Then don't listen

bohat ezat krte hain mard apne maa bhen beti ki. or agar tume ajnabi mard se ezat chye to apna elaj krwao . aj kal mard mardon ko ni chorte chori dekati fraud etc etc .

Wo bas apni aurton ki izzat karte hain . Bas ghair aurton ko oopar se neeche tak dekhne ka haq diya hai . Bhale hi wo parde me hi kyon na hon. Maine khud delha hai

کیونکہ اس میں سر کے ڈھکنے کا کہیں ذکر نہیں۔

What about hazrat bibi Fatima Chadar, and hazrat bibi zainab chadar

​@@javajana4867unka culture tha or hai chadar or niqab or abaya or wo log Islam sy phaly b phanty thy

​@@CatGirl635Detailed Answer The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body. The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?” One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary. Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion. The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t. Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue.

Detailed Answer The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body. The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?” One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary. Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion. The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t. Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue.

He just said that apart from the face and hands, nothing else should be visible.

not against our traditional views actually thats our condition as a nation that majority of men is opposing and women are supporting him just because of their advantages no one is listening neutrally because he is scholar, what he got in his mind after reading he asserted. now its our choice to trust blindly or we should go n check it with references of quran nd hadith

we do not become fanatic when we listen to something against our tradition. but we do become fanatic when we listen to someone against our religion or when someone tries to change islam... we are not true scholars and neither is ghamdi saahab... we must all go back to quran and sunnah and stick to it. may Allaah Subhaanahu wa Taalah guide us all to the straight path... aameen

Very good keep on following ur desires

@@nasirfarooq4405 if Islam has given us rights that our culture is denying, why would we not support someone who is speaking up about it?

@@mmt1575 it's not Islam gave us rights, it's someone presenting Quran with a twist of tongue!

Iss mai burka wurka kahin ni likha

He is Miss interpreting Quran. And covering hair covering face is obligation for every woman. Quran clearly said. You can show your some specific things to your mehram.The Question Question: I was told that Muslim women must cover their hair but I could not find where it says that anywhere in the Qur’an or Hadith. Is it okay if I just wear modest clothing but without covering my hair? Summarized Answer It is an obligation for Muslim women to cover their hair in public. This is very clearly mentioned in the Qur’an where it says: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31]. The verse makes it clear that women are not only required to wear a headscarf, which primarily serves the purpose of covering the head, but to wear it in a specific way. Background of the Issue It is a mercy from Allah that He taught us what etiquette would be best for society. Within those teachings He has mandated a dress code for both men and women. However, with the increasing pressure of the modern fashion industry the Islamic dress code for women in particular is being questioned by many Muslims. I have observed many people arguing that it is not an obligation for a woman to cover her head [this is known today as wearing ḥijāb]. In fact, I myself used to argue the same position prior to embarking on a more detailed study of Islam. One of the arguments commonly used for such a position is that the verse does not specifically say to cover the hair but rather speaks of only covering the chest. Another argument used is that the word ḥijāb, which is commonly used for headscarf nowadays, doesn’t mean headscarf in the Qur’an. A third argument is the assumption that the issue of women covering their hair is open to different interpretations and it is therefore a matter of valid scholarly disagreement whether it is an obligation or merely a recommendation. None of the aforementioned arguments are strong. Covering the hair for a woman is a clear obligation in Islam and she will be sinful for abandoning the practice, unless there are extreme circumstances which warrant an exception to the general rule. It is very important for every Muslim to know the dress code that is required of them so they will be accurately practicing the teachings of Islam. Detailed Answer The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body. The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?” One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary. Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion. The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t. Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue. [1] Az-Zamakhshari, al-Kashshaf.

سورہ الاحزاب آية ۵۹ يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزْوَاجِكَ وَبَنٰتِكَ وَنِسَاۤءِ الْمُؤْمِنِيْنَ يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلَابِيْبِهِنَّ ۗ ذٰلِكَ اَدْنٰۤى اَنْ يُّعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا يَٰٓأَيُّهَا اے ٱلنَّبِىُّ نبی (صلی اللہ علیہ وآلہ وسلم) قُل کہہ دیجیے لِّأَزْوَٰجِكَ اپنی بیویوں کو وَبَنَاتِكَ اور اپنی بیٹیوں کو وَنِسَآءِ اور عورتوں کو ٱلْمُؤْمِنِينَ اہل ایمان کی يُدْنِينَ وہ لٹکا لیں عَلَيْهِنَّ اپنے اوپر مِن سے جَلَٰبِيبِهِنَّۚ اپنی چادروں میں سے۔ اپنے جلباب میں سے ذَٰلِكَ یہ أَدْنَىٰٓ قریب تر ہے أَن کہ يُعْرَفْنَ وہ پہچان لی جائیں فَلَا پھر نہ يُؤْذَيْنَۗ وہ ستائی جائیں وَكَانَ اور ہے ٱللَّهُ اللہ تعالیٰ غَفُورًا غفور رَّحِيمًا رحیم تفسیر کمالین شرح اردو تفسیر جلالین: اے نبیؐ، اپنی بیویوں اور بیٹیوں اور اہل ایمان کی عورتوں سے کہہ دو کہ اپنے اوپر اپنی چادروں کے پلو لٹکا لیا کریں یہ زیادہ مناسب طریقہ ہے تاکہ وہ پہچان لی جائیں اور نہ ستائی جائیں اللہ تعالیٰ غفور و رحیم ہے

نھی یہ شرطیہ کہا ھے اگر زیورات بنار سنگھار ھے تو ورنہ ننگے پھر سکتے ہیں معاذاللہ

Who will tell us zindagai of hazrat Muhmaad SAW and ehlbiat Listen to to everyone and than decide for yourself

Can you please tell the ayah, JazakAllah 😊

@@faryalkhan6918 surah al ahzab..

@@IrfanKhan-kn6wp JazakAllah

It was specifically about wives of the prophet

@@haseeeb6620 No. All muslim women are mentioned in the ayat

Is ne deen ka bera ghaq ker dia or aap in k lie duaen kerte hain! Kya jawab doge waha ja k?

usse bhi zyada zarrori h hidayat dey Ameen

@@muhammadasif7551 😄😄😄😄

​@@muhammadasif7551 غامدی صاحب کی حجاب کے بارے میں یہ تشریح مردوں کو بہت چبھ رہی ہے، چونکہ انہوں نے حقیقت بیان کی ہے جس مردوں پہ برابر کی پابندی آ جاتی ہے حیا عربی میں روکنے والی چیز کو کہتے ہیں، اور حجاب مرد کے لیے نگاہوں اور عورت کے لیے جسم پہ لازم کہا گیا ہے اللہ کی طرف سے۔ حجاب کسی کپڑے کا نام نہیں بلکہ حیا کا نام ہے جو مرد و عورت کو سب سے پہلے ذہن اور نگاہوں میں پیدا کرنی ہوگی، پھر جسم پر۔ حجاب سے مراد یہ نہیں کہ جی کوئی بال نظر نہ آئے یا ناک نظر نہ آئے ۔

please tell me the ayah number jsme 5 chezein haraam krdy gae hein

@@laraibbintsajjad5699 surah araf verses 32-33. Note that this excludes food items which are mentioned before in the chapter

@@2050techgeek JazakAllah

We are working on it.

donoy listen to him he lies

You smoke gaanja

Dont listen to him

@@ladiescorner5442 Why you're selling those clothes if you don't agree with him ,

Me too

i have the same feelings. he will justify whatever west is doing.

​@@nadbhattidoes west says to promote hayaa in eyes?

I don't agree with you because Ghamidi sahib also said I just removed the shackles. Ghamidi sahib don't treat Islam or preach Islam as Europe it's the Lie which Fanatic people who are spreading. If you really want to learn Javed Ahmad Ghamidi then please first read his book as well as listen to the session on KZfaq which is called by 23 answers to questions.

​@@SaqibMehmoodit's totally a Fake statement which is made by him about Ghamidi sahib, he is a Great Islamic scholar in the world at this time.

Please check :kzfaq.info/get/bejne/i5lpgLt2zL3HlaM.html

zisha malaal muhtrmq hazrat fatima ki bat infradi ha ar achi ha lkn wo kanoon ka drja nhi rkhti kyu k kanoon Quran ar Sunnah ha

zisha malaal بی بی زہرا سلام اللہ ان دین فروش ملاؤں کے لئے کچھ اہمیت نہیں رکھتیں ۔۔۔۔کیونکہ انکا معیار تو بے نظیر اور برٹنی جیسی بے پردہ عورتیں ہیں

Please check :kzfaq.info/get/bejne/i5lpgLt2zL3HlaM.html

jalabeeb is a reference to the garment known nowadays as jilbab or abaya. It is a loose garment that has to cover the whole body from the top of the shoulders to the ankles and can either be worn with a headscarf (or niqab) to cover the head or sometimes jilbab is made as a one piece garment which covers the head and neck as well as the rest of the body. The ayah is talking about the fact Muslim women need to wear a loose outer garment that covers the whole body when they leave the house.

jalabeeb means to cover all the body except face, hands and feet

It is a long dress which was worn in old centuries just like Game of thrones etc

​@@neelubirdthere is no concept of niqab in Islam

Please check :kzfaq.info/get/bejne/i5lpgLt2zL3HlaM.html

And also a hadees حَدَّثَنَا يَعْقُوبُ بْنُ كَعْبٍ الْأَنْطَاكِيُّ، ‏‏‏‏‏‏وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا الْوَلِيدُ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ بَشِيرٍ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ خَالِدٍ، ‏‏‏‏‏‏قَالَ يَعْقُوبُ بْنُ دُرَيْكٍ:‏‏‏‏ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا:‏‏‏‏ أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ دَخَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهَا ثِيَابٌ رِقَاقٌ، ‏‏‏‏‏‏فَأَعْرَضَ عَنْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ يَا أَسْمَاءُ إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَمْ تَصْلُحْ أَنْ يُرَى مِنْهَا إِلَّا هَذَا وَهَذَا، ‏‏‏‏‏‏وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ هَذَا مُرْسَلٌ خَالِدُ بْنُ دُرَيْكٍ لَمْ يُدْرِكْ عَائِشَةَ رَضِيَ Narrated Aishah, Ummul Muminin: Asma, daughter of Abu Bakr, entered upon the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم wearing thin clothes. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم turned his attention from her. He said: O Asma, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to her face and hands. Abu Dawud said: This is a mursal tradition (i. e. the narrator who transmitted it from Aishah is missing) Khalid bin Duraik did not see Aishah. Abu dawood, hadees no. 4104

They were normal humen beings . and scholors like scholors of present . Its traditional behaviour who shows us most raised

Is barei mein lagbhag 12 ghantei ka lecture hai inke channel par , ismein inhonei alag alag alimon ka aur kux sahaba ka pardei ke barei mein ikhtilaf samjhaya hai. Bahut axa hai, ap chahei to sun saktei hain

Khimar and Jilbab ia nothing more then wearing loose clothes.

sahi nhi hai juda krna sar p shaitaan rhta h aur aap farhat hashmi ma'am ki videos dekhen plz

Excellent kese ho gya

@@AmeerHamza77 This is absolutely not true. It was a complete propaganda against him brother. Ameen

Ameer Hamza I know about the whole story and even Nouman's own teacher Sheikh Abdus Sami made a video regarding his alleged scandal but I'd really give Nouman benefit of the doubt. I don't care whether he's done it or not, what he tells about the Quran and all the matters relating, he's very logical and rational and knows the literature very well and that's all that matters. We need to make sure that we implement on the teachings whether anybody else does or not. :)

Ghamidi’s view is more accurate. Nouman Ali is not a scholar n therefore takes the authentic opinion anyways 🤷‍♂️

Ayymmi 5 he’s so clear in everything but again a lot of negative comments.

Please highlight what he said wrong

سورہ الاحزاب آية ۵۹ يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزْوَاجِكَ وَبَنٰتِكَ وَنِسَاۤءِ الْمُؤْمِنِيْنَ يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلَابِيْبِهِنَّ ۗ ذٰلِكَ اَدْنٰۤى اَنْ يُّعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا يَٰٓأَيُّهَا اے ٱلنَّبِىُّ نبی (صلی اللہ علیہ وآلہ وسلم) قُل کہہ دیجیے لِّأَزْوَٰجِكَ اپنی بیویوں کو وَبَنَاتِكَ اور اپنی بیٹیوں کو وَنِسَآءِ اور عورتوں کو ٱلْمُؤْمِنِينَ اہل ایمان کی يُدْنِينَ وہ لٹکا لیں عَلَيْهِنَّ اپنے اوپر مِن سے جَلَٰبِيبِهِنَّۚ اپنی چادروں میں سے۔ اپنے جلباب میں سے ذَٰلِكَ یہ أَدْنَىٰٓ قریب تر ہے أَن کہ يُعْرَفْنَ وہ پہچان لی جائیں فَلَا پھر نہ يُؤْذَيْنَۗ وہ ستائی جائیں وَكَانَ اور ہے ٱللَّهُ اللہ تعالیٰ غَفُورًا غفور رَّحِيمًا رحیم تفسیر کمالین شرح اردو تفسیر جلالین: اے نبیؐ، اپنی بیویوں اور بیٹیوں اور اہل ایمان کی عورتوں سے کہہ دو کہ اپنے اوپر اپنی چادروں کے پلو لٹکا لیا کریں یہ زیادہ مناسب طریقہ ہے تاکہ وہ پہچان لی جائیں اور نہ ستائی جائیں اللہ تعالیٰ غفور و رحیم ہے

@@kingdomofknowledge6125 to Bhai yay Nabi ki begham k baray mai hai kiu k Nabi ki beghame tamam Umat ki ma isliay koi Galat fehmi na dalay is chiz k liay hukam hai. Agr koi aur bat hai to batay

@@Houseofstartup Bhai ayat m saf saf lekha hai k momin aurton ko b kaho k apni Chadar moo pe our k niklen... To ap yai Kase keh skte k wo specific nabi ki wives ko kaha gya yai complete umah ki aurton ko hukam dea gya hai

Can someone translate in English what he said please?

Sarwat Lodhi kzfaq.info/get/bejne/i5lpgLt2zL3HlaM.html

@Mahvish Rather tou phir ap smjha dain

What did he say?

Badan ko dhanpen but normal libas se

@@muhammadmohsinfarooq2891 abnormal libaas kia hota hai?

kzfaq.info/get/bejne/i5lpgLt2zL3HlaM.html

ya word use kar raha han paast ka is ka matlab hota ha necha tu yahan par nazrun ko jukana ki bat ki gai ha haya ki nahi jitna mara ilm ha

Sherry Hussain please check kzfaq.info/get/bejne/i5lpgLt2zL3HlaM.html

Islamic Sharia of Hijab | Javed Ahmad Ghamidi: kzfaq.info/sun/PLucOobAkGHmRz8VxJ50bg2wq_niwV_bmS

Al Mawrid Hind thanks alot

@@AlMawridHind link isn't working

Han to kya issue hy... Haya rakho apni nazar mein.. Koi burai hai iss mein?

@@SAli-kw8cb Hahahahahah bhai jab aurt aaygi samny phr na ruk sakogy khud ko

@@SAli-kw8cb زين لللناس حب الشهوات من النساء سورة آل عمران Es ayat ki tafseer kahein parhyega

Dor e jadid ka liberal molvi

Ye kis surat ke konse aýat ha?

Hadith hi ye zaeef hai.. search karlo aap bhai

He doesn’t. Watch his videos on this topic on his channel. 23 questions to Ghamidi; veil. He skips in small time lectures coz u need great time to detail n explain the Quran. He explains it in his book Meezan n also the videos.

Yes

@Mahvish Rather Seeing you alot in the comments section ..all gd bro ? :p

@CookieDough zaahir hai Allaah Taalah nay apni baatain nabi kareem sallallaahu alaihi wasallam kay through hum tak pohnchaai hain... kia research karna hai?

@CookieDough offcourse Allaah Taalah ki baat Quran hai... aur nabi sallallaahu alaihi wasallam ki baat hadith hai... mainay kab kaha hai nabi sallallaahu alaihi wasallam nay Allaah kay khilaaf kuchh bola hai? aoozu billaah what are you trying to say?

Everything seems best when all pleasures get halal. The worst cleric of this era deceiving people about Islam.

Mrzi ka jo ha

yes, because now you can do anything and everything according to your own whims and desires ... may Allaah Subhaanahu wa Taalah protect the muslim ummah from such "scholars".. and may Allaah Subhaanahu wa Taalah guide them too and us all to the straight path... aameen

🤣

Bhai shi kaha ye gumrah hai

You’re quoting hadees, not a verse from the Quran. Tell me where exactly it is mentioned in the Quran

Etiquettes isnt an islamic word while hijab and niqab are represented as islamic words…

@@itsmuhammadzeeshan chalain toe aap "akhlaaq" word bata dain kahaan aaya hai Quraan main.... akhlaaq is the arabic words for etiquettes

@@ummrawamus Islamic and arabic isnt the same term, akhlak arabic word hai pr islamic word nahi hai

@@itsmuhammadzeeshan maashaaallaah aapki knowledge ko salaam ... "akhlaaq" word kaee saheeh ahadith main use hua hai. you can learn this dua: اللهم إني أعوذبك من منكرات الأخلاق والأعمال والأهواء

@@ummrawamus Salam ke liye shukriya ☺️ dua me aya hai phir kya? Dua to har zuban me ki ja sakti h