" The Short Version of Twenty-one Taras Prayer" extract : [ Aspiration ] In front of me, in the sky, the noble Tara is directly perceived. I pay homage to the real embodiment Of the Triple Gem, Tara. Having developed the bodhicitta of aspiration, I enter the profound path. [ Twenty-one Taras prayer ] From the supreme place of the Potala, You who are born from a green TAṂ And liberate beings with the light of TAṂ, Tara, I pray that you come with your retinue. Gods and demigods bow their crowns To your lotus feet. You liberate from all deprivation. I prostrate to Tara, the mother. Noble lady, Arya Tara, And all buddhas and bodhisattvas Who abide in the ten directions and the three times: I prostrate to you with utter admiration. I present flowers, incense, butter lamps, Scent, food, music, and other offerings, Actually present and mentally emanated. I pray that the Arya’s assembly accept them. I confess all the wrongdoing I have committed Throughout beginningless time up to now, Such as the ten wrongdoings and the five worst, With a mind overpowered by kleshas. I rejoice in all the merit accumulated Through the virtuous actions in the three times Of shravakas, pratyekabuddhas, Bodhisattvas, ordinary beings, and others. I pray that you turn the Wheels of Dharma Of the lesser, greater, and common vehicles In accordance with the thoughts And various intellects of beings. I pray that until samsara is empty You not pass into nirvana, But compassionately care for beings Who are drowning in the ocean of suffering. May whatever merit I have accumulated Become a cause of awakening. May I soon become A splendid guide of beings. OṂ I prostrate to the noble lady, Arya Tara. I prostrate to Tara, the quick and heroic, Whose eyes flash instantly, like lightning, Who arose from the open heart on the lotus face Of the three worlds’ protector. I prostrate to you whose face Is like a hundred full autumn moons, Who blazes with the light Of thousands of stars. I prostrate to you whose hands are adorned By lotuses born from water blue and gold, Whose conduct is generosity, diligence, Discipline, peace, patience, and meditation. I prostrate to you, the ushnisha of the tathagatas, Whose deeds are boundless, utter victory, Who have achieved all transcendences, On whom the bodhisattvas fully rely. I prostrate to you who fill the desire realm, all directions, And all space with the syllables TUTTĀRA HŪṂ, Who trample on the seven worlds, And are able to summon all without exception. I prostrate to you whom Indra, Agni, Brahma, Vayudeva, Ishvara, and other gods worship, Who are praised in your presence by bhutas, Vetalas, gandharvas, and hosts of yakshas. I prostrate to you who totally conquer, with TRAṬ and PHAṬ, All the devices of adversaries, Who trample with right leg contracted and left extended, Who blaze amid wild, burning flames. I prostrate to you who totally conquer, with terrifying TURE, The warriors of Mara, Whose lotus face frowns, Who kill all enemies without exception. I prostrate to you whose fingers adorn your heart With the mudra of the Three Jewels, Who is adorned by a turbulent wheel of light, Blazing in all directions. I prostrate to you whose crown, heavy with great joy, Radiates garlands of light, Whose fierce laugh of TUTTĀRA Enthralls maras and all the world. I prostrate to you who are able to summon All the guardians of the ground, Who, with a frown and the syllable HŪṂ, pong pa tam che nam par drol ma Liberate from all deprivation. I prostrate to you whose head is adorned by a sliver of the moon, Who blaze brilliantly with all adornment, Whose hair is always beautiful With Amitabha’s brilliant light. I prostrate to you who dwell amid garlands of flame Like the fire at a kalpa’s end, Who are delighted, with right leg extended and left bent, Who totally conquer enemies’ forces. I prostrate to you who pierce the ground with the palm of your hand And trample it with your feet, Who, frowning, with the syllable HŪṂ Conquer the seven levels. I prostrate to you whose conduct is blissful, Virtuous, tranquil, the peace of nirvana, Whose SVĀHĀ and OṂ Conquer great wrongdoing. I prostrate to you who amid utter joy Totally defeat enemies, Tara who arises from the awareness HŪṂ Surrounded by the ten syllables. I prostrate to TURE who stamps her feet, Whose seed has the form of HŪṂ, Who shakes Mount Meru, Mandara, Vindhya, and the three worlds. I prostrate to you whose hand holds The gods’ lake marked by a rabbit, Who dispel all poisons when two TĀRA And the syllable PHAṬ are said. I prostrate to you on whom the king of gods And all gods and kinnaras rely, Who dispel dispute and bad dreams With complete armor and joyous splendor. I prostrate to you whose two eyes are as bright As the sun and full moon, Who dispel the fiercest contagion By reciting HARA twice and TUTTĀRA. I prostrate to you who pacify Through the placement of threefold suchness, Supreme TURE who conquers the hosts Of spirits, vetalas, and yakshas. This is the praise of the root mantra And the twenty-one prostrations. Intelligent people with true respect for this devi Who arise and recite this with utmost Admiration at both dawn and dusk, Will be freed from all fear by the thought of her. All their wrongdoing will be fully pacified. All lower realms will be conquered. They will quickly receive empowerment From seventy million buddhas. They will attain what is greater than this. They will reach ultimate buddhahood. The thought of her will fully dispel The strongest poison whether from The environment or beings, Whether eaten or drunk. They will escape all suffering Caused by spirits, contagion, or poison, And so will other beings. If this is recited two, three, and seven times, Those who want children will have children, Prayers for a Time of Pandemic Those who want wealth will gain wealth, All desires will be fulfilled, And all obstructors will be vanquished. [ Conclude with: ] Padmakara, may I and others come to have A body like yours, a retinue like yours A lifespan like yours, a realm like yours, And a wonderful name just like yours. Through my praise and prayer, please pacify All sickness, döns, deprivation, and fighting, And increase Dharma and goodness Wherever it is that we live. **This praise, the Twenty-One Prostrations, was taught by Mahavairochana. It is extracted from the tantra.** **The Aspiration and conclusion are extracted from " THE RITUAL OF GREEN TARA " **

Thank you so much! I a very happy that I found this channel and have an opportunity to learn from you!

Thank you for sharing❤

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Can i simply visualise green tara ma and only chant mantra?

🌿🍃🌤Thank you Shifu 🙏☸🌺

🙏 master please tell us how to practice Red tara mantra

Hi Venerable Miao jing. Thanks for your video. Can I do it at my bedroom as meditation and prayer green Tara as my house dont have enough space?

Can you explain the rituals to chanting om mani padme hum mantra.

Venerable, thank you so much. Where can I find more about Green Tara..

If I do this prayer in the morning, Can I eat meat in the lunch and dinner.

Hi master Miao jing, I always do meditation and my prayers before I sleep, but sometimes I have eat meat in the evening , can I still do green Tara chanting and meditation before I sleep. Like maybe need to wait few hours after I eat meat only I can pray.

Result of non virtue mental karma is mental suffering or physical suffering ?

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