Respect to our brother Tom for generating so much content that is essential for our current climate to combat the indoctrination and the ideologies of postmodernism and identity politics, using human rights as Trojan horse to catch us off guard.

Brotherhood, cooperation, etiquettes, discussions, maturity

Modernity stands no chance with these 2 collaborating❤. May Allah bless both these brothers, Ameen

Abdullah Andalusi doing this podcast after sitting with DH 👍

Soldiers of Islam. Mashallah.

This was absolutely fascinating. Abdullah al Andalusi is quite insightful, as always. Jazakallah khair for the interview, Imam Facchine 🙂

By Allah, this kind of information will save many college students Iman… MashaAllah you two brothers make the Deen intellectual appealing…. JazakAllah khairun

Ma Shah Allah

Such a fruitful discussion. May Allah increase you both for arming us with this information. May Allah keep us all steadfast and may He grant us wisdom so that our character and our consistency will be a means of dawah to the non-muslims, as we see in you both. Ameen

Tom Facchine’s wisdom is even more apparent in this video, as he demonstrates how to listen

There's Tim Hortons in UK brother Abdullah. I had the opportunity to meet this brother at our local Masjid and lusten to him speak. Ir was very good, maasha ALLAH.

1. Embrace contentment and gratitude: - Practice gratitude for the blessings in your life and develop contentment with what you have. Recognize that constantly striving for more material possessions and desires can lead to perpetual dissatisfaction. Focus on appreciating the present moment and finding fulfillment in simple pleasures like gratitude towards your creator. 2. Seek balance in desires and aspirations: - Understand that while desires are natural, it is important to strike a balance and avoid excessive attachment to worldly possessions and desires. Reflect on the true purpose of your desires and prioritize them in line with Islamic teachings and personal values. 3. Cultivate self-awareness and introspection: - Engage in self-reflection to understand your desires, motivations, and values. Regularly assess whether your desires align with your spiritual and moral principles. This self-awareness will help you make conscious choices and avoid being driven solely by immediate gratification. 4. Embrace the concept of qadr (destiny): - Embrace the Islamic belief in qadr, which acknowledges that there are circumstances and outcomes beyond our control. Trust in the wisdom and plan of Allah and find solace in accepting what cannot be changed. This perspective can alleviate stress and frustration caused by unrealized desires. 5. View suffering as a means of spiritual growth: - Adopt the Qur'an's perspective on suffering as transformative. Instead of resisting or avoiding suffering, view it as an opportunity for personal evolution and spiritual growth. Use challenges as a catalyst for self-reflection, resilience, and drawing closer to Allah. 6. Practice self-discipline and delayed gratification: - Cultivate self-discipline by restraining impulsive desires and practicing delayed gratification. Exercise control over instant gratification by aligning your actions with long-term goals and prioritizing spiritual well-being over fleeting worldly pleasures. 7. Seek spiritual guidance and support: - Engage in regular spiritual practices, such as prayer, Quran recitation, and seeking knowledge from scholars. Surround yourself with a supportive community that shares similar values and can provide guidance on managing desires and navigating life's challenges. 8. Strive for personal transformation and self-improvement: - Continually strive for personal growth and self-improvement in accordance with Islamic teachings. Focus on developing virtues such as patience, humility, compassion, and forgiveness. Engage in acts of charity and service to others as a means of fulfilling spiritual and societal responsibilities. Examples of implementing these principles can include: - Regularly engaging in acts of worship and seeking knowledge to strengthen your spiritual connection and understanding. - Practicing self-discipline by controlling consumption habits, managing finances responsibly, and avoiding excessive materialism. - Embracing patience during challenging times, trusting in Allah's plan, and seeking solace in prayer and remembrance. - Giving priority to acts of charity and kindness, finding fulfillment in helping others rather than solely pursuing personal desires. Remember, individual journeys may differ, and it's important to adapt these principles to your own circumstances and seek guidance from knowledgeable individuals within the Islamic tradition.

بارك الله فيكم

Here are some further elaborations and examples: 1. Embrace contentment and gratitude: - Example: Instead of constantly desiring the latest gadgets or luxury items, practice gratitude for having a functional smartphone or a comfortable home. Focus on appreciating the blessings and value in what you already possess. 2. Seek balance in desires and aspirations: - Example: Instead of relentlessly pursuing career success at the expense of family and personal well-being, find a balance between professional aspirations and maintaining healthy relationships and personal fulfillment. 3. Cultivate self-awareness and introspection: - Example: Regularly reflect on your intentions and desires. Ask yourself if certain desires align with your core values and spiritual growth. For instance, before making a major purchase, assess if it is a genuine need or a fleeting desire driven by societal pressure. 4. Embrace the concept of qadr (destiny): - Example: If faced with a setback or disappointment, rather than dwelling on what went wrong, accept it as part of Allah's plan and look for the lessons or opportunities for growth that may emerge from the experience. 5. View suffering as a means of spiritual growth: - Example: Instead of succumbing to despair during times of hardship, turn to prayer, seek solace in the Quran, and reflect on the lessons that can be learned from adversity. Use the experience to deepen your faith and resilience. 6. Practice self-discipline and delayed gratification: - Example: Instead of indulging in excessive spending or instant gratification, practice self-control by setting a budget, saving money for important goals, and prioritizing needs over wants. 7. Seek spiritual guidance and support: - Example: Regularly engage with knowledgeable scholars, attend religious gatherings, and participate in community activities that foster a sense of connection with fellow believers and provide guidance on navigating desires and challenges. 8. Strive for personal transformation and self-improvement: - Example: Dedicate time to learning and applying Islamic teachings in your daily life. Actively seek opportunities for personal growth, whether through acts of kindness, volunteering, or engaging in ongoing self-reflection to identify areas of improvement. Remember that these examples are not exhaustive, and each person's journey is unique. The key is to align your actions and desires with Islamic principles, seek guidance from reputable sources, and strive for personal growth while recognizing the wisdom in managing desires in a way that promotes spiritual well-being and fulfillment.

Mashallah brilliant conversation

Mashallah my brothers , May Allah bless and reward you and all those involved for all your effort,

Mashallah

Something that personally helped me a lot in debates is my background in philosophy, so a couple of classes in maybe logic and argumentation theory is quite useful.

We miss you, shikh Tom

صَلَّى اللّٰهُ عَلَىٰ سَیِّدِنَا مُحَمَّدٍ Ṣalla Llāhu ʿalā Sayyidinā Muḥammad May Allah send prayers upon Our Master Muhammad.

I sent brother Al Andalusi work to a friend who is caught up in marxist Islam and Critical Islam and all they did was send back a refutation article or hit piece on Al Andalusi. What can I do now? There is next to no work from our leaders on these two movements and their dangers. Please can someone put out more explicit teachings amd guidance on Marxism and Critical Theory and about how there are movements in our ummah to revise Islam as Marxist and Critical. There needs to be a collective education for us laymen and guidance from our learned leaders on these topics. This is a huge issue in our community. Talk about fard al kifiyah. The lack of information and guidance on these ideaologies and their creep into our communities is a massive failure.

Assalamualaikum Brother Abdullah 🇮🇩♥️

❤️❤️❤️🌹🌹🌹

Assalamu’alaikum warahmatullahi wabarakatuh السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ

Coincidental timing? بارك الله فيكم

Is it just me or this video is like 10% faster than usual, like it’s playing 1.10 times speed

1:04 When someone owns someone else and that person has no rights, that is slavery. They should be ashamed.

The sound doesn't appear from my phone, any of you experience the same ??

Salaam, Can u interview Ismaeel Sharpe?

So much for the islamic stance on debate.

Imam Tom can you answer me a question I've been confused about? Do we Muslim reject the whole new testament because of its corruption? Or do we believe some of it does contain the original teachings of Prophet Jesus Pbuh? If we reject all of it but the antichrist/dajjal is only in the new testament right? Then that means some of it does contain the original teachings

How do you deal with the argument that considering homosexuality to be a major evil is inherently violent? I've seen Muslims like Yasir Qadhi say that just because someone strongly opposes someone for an action, it does not mean a call to violence against a group. However, a progressive can come around and say well what about peaceful Israelis who don't directly assault Palestinians but claim they are evil which does allow others to be violent. Same goes for Hindu nationalists and others like the Han Chinese. In summary, could one argue that by constantly attacking the LGBT, eventually someone might become even more radically opposed to it that they start murdering them? After all, the holocaust did not begin with concentration camps, but first the jews were demonized for being morally corrupt.

But shaykh, isn’t it inappropriate for Muslim women to go in front of a audience full of men?

👀 'promosm'

Human right is ultimate and natural. The freedom to choose, think and express oneself without any repercussions. This are intrinsic values every human desires. What Islam has is a set of instructions to be followed and any objection to it could be severely punished, that’s a not human right or any form of right, that’s coercion.

You are all not effective among non Muslims except between yourselves , what all of you have done to spread Islam in your perspective countries ? Stop talking too much between yourselves and start doing what other religions do