Javed Nama EP 02 | Prof Dr. Habib Ur Rehman Asim | Spiritual Journey of Iqbal

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Javed Nama EP 02 | Prof Dr. Habib Ur Rehman Asim | Spiritual Journey of Iqbal | Bahria University

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3 жыл бұрын

A highly captivating and very beneficial talk from the perspective of understanding and appreciating #Iqbal’s Islamic concepts.
In 𝐉𝐚𝐯e𝐝 𝐍𝐚𝐦𝐚, Iqbal takes us through a heavenly journey passing through all the major concepts of his philosophy in very interesting narrations.
Renowned Scholar, 𝙋𝙧𝙤𝙛𝙚𝙨𝙨𝙤𝙧 𝙃𝙖𝙗𝙞𝙗 𝙪𝙧 𝙍e𝙝𝙢𝙖𝙣 𝘼𝙨𝙞𝙢 has turned this journey into absorbing presentations.
This series of seminars comprises of five episodes to travel through complete Javed Nama.
#BahriaUniversity #IQBAL #BUTV #BUMEDIAHOUSE

Пікірлер: 14

@rubananasim9304 2 жыл бұрын

Subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah subhanallah

@asrarsubhani6890 8 ай бұрын

شاگردان مولانا روم با کمال است😊 یک اقبال، دوم حبیب عاصم است

@INVINCIBE_77 7 ай бұрын

thanks for uploading.

@luckysshorts7729 Жыл бұрын

Jazakallah

@AhmaddinAwan-zw5pd 4 ай бұрын

Very nice 👍 mashallah Allah pak AP ko neak mqsd mean kamyab kray amen thank you very much

@zahidkhan123456 Жыл бұрын

Ma sha Allah. Excellent explanation of Javed Naama

@Afu933 8 ай бұрын

درویش خدا مست نہ شرقی ہے نہ غربی گھر میرا نہ دلی ، نہ صفاہاں ، نہ سمرقند

@mominbutt1522 Жыл бұрын

Great massage

@Nawabzada-f4r 6 ай бұрын

❤

@faizakhanvlogs9101 3 жыл бұрын

Mashallah nice

@faizakhanvlogs9101 3 жыл бұрын

Walekum Assalam

@followalquran Жыл бұрын

Professor Habib Ur Rehman is a great islamic scholar of Pakistan. He has been my teacher in Sharia Academy Islamabd in 1994. I have witnessed his command on Spoken and written Arabic when our group traveled Egypt and Saudi Arab. My all regards to him. I will try to contact him. IA

@alinatasneem1 Жыл бұрын

JazakAllah khair! Is the meaning of 'Zindarood' a river?

@aijazrasool8922 Жыл бұрын

At the 22:05 i want to correct the Dr. Sahb that our creed don't allow us to take any thing from western civilization neither blindly nor critically. It is because in terms of civilization our basis and source is only the islamic thought and the rules. Here it is allowed for us to take from their tools and devices because in their nature they are universal. But civilization whether islamic or western they are fundamentally different and contrasting in their basis.