Today, Dr. Ibrahim dives into a question that plagues many minds: does black magic (kala jadu) truly exist? He acknowledges the confusion and varied beliefs surrounding this topic. Some swear by its power, while others scoff at the notion (kala jadu ki nishaniyan). The debate often centers on the effectiveness of the Holy Quran against magic. However Dr. Ibrahim takes a different approach, focusing on the power of the subconscious mind. He explains how negative beliefs about magic, even if untrue, can manifest as genuine physical distress in a person (kala jadu ka tor).
Imagine a patient with no medical abnormalities yet experiencing constant unease (asaib ka asar). Dr. Ibrahim uses this as an example: their subconscious might be convinced they're under the influence of magic, causing them to feel unwell (jinnat ka ilaj). So, how do we treat such a patient? Dr. Ibrahim argues that getting caught up in the existence of magic is a waste of time. Instead, he proposes a three-pronged approach:
☑️ Psychology: Addressing and reversing those negative beliefs held in the subconscious mind.
☑️ Physical: Traditional medical treatment, if necessary, to address any underlying physical issues.
☑️ Spiritual: Utilizing religious practices for comfort and strengthening the patient's faith.
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0:00 The Debate: Does Black Magic Really Exist?
1:26 Understanding "Jadu" and Misuses
3:01 Signs of Jinnat, Jadu, Asaib
3:41 Patient's Conscious & Subconscious Behavior
4:37 Understanding Conscious & Subconscious Mind
6:08 Effective Treatment Plan
7:42 Key Takeaways
This multifaceted approach tackles the root cause of the patient's distress, regardless of whether magic is real or not. It's a way to address all potential issues simultaneously, ultimately saving valuable time. Dr. Ibrahim even draws parallels between this approach and treating mental illnesses like Schizophrenia. He suggests that the perceived presence of demons or magic might be a manifestation of the illness itself, treatable by addressing the subconscious beliefs (jinnat ko door karna/bhagana).
The key takeaway? We should focus on treating the patient, not the supposed magic (asaib ka saya). By using all three methods - psychological, physical, and spiritual - we can address the subconscious beliefs that might be causing the distress and help the patient recover.
#dribrahim #kalajadu #blackmagic