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Thank you! :-)

Thank you!!!

Thank you!!! If you are interested in getting some free material once in a while and an update on new products I am creating, you can also sign up for my newsletter: www.hebrew-verbs.com

Thank you! 😍

Thank you! 😃 I am blushing. Did you already check out www.patreon.com/sabreTV ? After all, the theory needs practice :-)

Glad you enjoyed it!

​@HebrewVerbs I ordered the workbook, it was exactly what I was looking for. ❤

Oh really? I am so happy to hear. Thanks for letting me know.

Glad it was helpful!

Thank YOU!!

Welcome!

Hello, thank you for buying the book, and also for your time on this channel. We are currently reviewing all our old videos. There is much more in the book that you bought than in those videos. So, you are not missing anything, on the contrary. The videos seemed to give the impression that there is not much more about that very binyan, which is of course the opposite. In the end, we launched the online verb course that teaches in 90 lessons ALL about Hebrew verbs, and in context, paired with everyday vicabulary and in depth exercises. Thanks again for your time to reach out. www.hebrew-verbs.com (there is currently a big summer promotion)

Yes, correct! This verb belongs to the gizra (verb type within a binyan) of עׂ״י (ayin-yud), meaning: the 2nd letter of the root is a yud. Have a great day! Thank you for writing.

@@HebrewVerbs תודה רבה

great great Q. this verb only looks regular, but many paal verbs have an irregular future tense depending on their gizrah (video #2). in this case it s an ayin aleph verb group, meaning, the second letter if the root is an aleph. they are also called efAl verbs, therefore eshAl and not eshOl. this applies also to paal verbs with a second or third letter in the root that is ayin or khet. example:. אשלח . Watch video #2 for gizrah. I hope this helped.

Hello Carole, thank you for writing. The rules are the ones described in this video: root, placement of vav and plural indicator. For the present tense, the Hebrew languages only knows male, female, singular and plural. If a group consists of at least 1 male person, the male conjugation is used. Please feel free to check out the playlists with conjugarted roots where you will also find a lot of paal videos.

Hello Rob, thanks for writing. The fundamental rule of Hebrew's present tense is that there are only 4 forms: sgl, pl and masculine, feminine. So the conjugation of "I" falls either into the category of sgl feminine or sgl masculine. I hope it was a good explanation.

@@HebrewVerbs Thanks for getting back to me. Just to clarify... are you saying that the conjugation of " I " (Masc, sing) is the same as "He" ( masc, sing)? Also, the "you" (fem, sing) is the same as "she" (fem, sing)?

only in present tense, yes :-)

@@HebrewVerbs thanks very much that helps. Still waiting for your books to arrive 😴

Yep thanks. You have a great exe. 👌 Since modern Hebrew is basically without nikud,. most people did not even see it (like myself 😇 ).

EXCELLENT QUESTION!! Please give me some days to answer with a full video. Hint the general rule is for verbs called "efol", some paal verbs look regular, but they conjugate the future according to rule for "efal verbs", for no specific reason. In the 90-day verb couse we also learn these kind of specialties: www.hebrew-verbs.com

Hello, here is the video on your questIon: kzfaq.info/get/bejne/b92Hd7181Jexqpc.html

@@HebrewVerbs thank you so much for the explanation! תודה רבה, מורה!

Thank you for your interest. You can get then on Amazon. The English edition of the textbook also is available for kindle.

shalom!! nope, sorry 😘

The suffix deletes the vav of the infinitive which you find between the 2nd and 3rd root letter.

great! you only neee to add "et" since it is a direct object: לסגור את הדלת

@@HebrewVerbs yeah, right. thanks

Hello, thanks for reaching out to me. I am not sure to which yud you refer in this video. Can you giv me an example?

@@HebrewVerbs For example, there is a yud in the root of (לרדת (ירד, but the yud disappears when it is conjugated in the future tense (ארד, תרד)

ok. I understand. Now, this video is on the general rule. The root you mention does not follow the general rule, it belongs to the roots that start with yud and in all binyanim, their conjugations are a bit different. I have this root on my list of roots I want to make videos with full conjugations on. Soon you will see it here.

Você teve aula com todos os professores de hebraico do Brasil para afirmar tal coisa? Realmente concordo com você que ela ensina muito bem, uma das melhores professoras aqui do KZfaq. Mas não precisa diminuir seus compatriotas só pra elogiar um estrangeiro, você podia elogia-la, pois ela merece, mas sem precisar fazer esse papelão. Que feio!

Hello. In Modern Hebrew there are no nikud, hence there is no difference ;-) ... the only reason you see them is to show how to pronounce them, and both of these variations "do the job". The nikud placement is very debated in Modern Hebrew and even for Biblical Hebrew, yes I guess there are rules, why you use one or the other, but both forms you mention exist. Sometimes, it is a question of the nikud system that was in place when that text was written. This brings us back to Modern Hebrew: none is in place :-)) Personally, I would rather teach Hebrew without nikud, but I tried that many times and there is no way to get the Hebrew student community cooperate. They want nikud or nothing.

​@@HebrewVerbs6:05

Hello Alicja, Thank you for writing. Did you learn Biblical Hebrew until now?

@@HebrewVerbs I'm trying to learn both Modern and Biblical Hebrew. The typo is at 3:55

Hello Alicja, nikud is important in Biblical Hebrew, for Ivrit it is not at all. Learning it at the same time might be confusing, but I am sure you know what you are doing. There are many different ways of putting nikud under words and the Biblical nikud are oftentimes not the same as in Ivrit. The most important is that the student later can read the news without ANY nikud. In Israel, they are only used in the first grade, then the students are reading without as they are not part of daily life and this is important to know that you have to let go of the nikud at a certain time if you want to read Israeli material. My approach is to help the students understand the pronunciation as a mere help at the moment, like in first grade. I am not teaching nikud as they do in Biblical Hebrew and I do not check on my students what kind of nikud they put under the words as long as they pronounce and spell it correctly, it is an additional help on the way, nothing else. The aim is to live without nikud. Most students who first learned Biblical Hebrew have problems letting go of nikud. The approach of teaching Biblical Hebrew is completely opposite to Ivrit.

@@HebrewVerbs Okay but סוגרות is pronounced “sogrot,” not “sogerot,” so in this case segol and shva are not interchangeable.