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In traditional Yoruba religion, Obatala is the second in command within the Yoruba pantheon of gods, somehow known as the deputy of the Supreme deity Olodumare. Often regarded as the founder of the first Yoruba city of Ife, Obatala is one of the oldest Orishas who was granted authority to create humanity. Though it was the supreme god, Olodumare(Olorun) who created the universe, Obatala is the heavenly father of every living thing brought to life by the supreme god. Obatala is often depicted as an old man with white robes that symbolizes peace, clarity of thoughts and wisdom. The Yoruba people often associate him with white substances such as white flowers, coconut, milk and rice. And just like the Orisha himself, the priesthood and worshipers of Obatala only wear white garments. In Yoruba, Oba means King and Tala or Ala to be specific means undyed fabric, so he is the blank canvas, the King of the White Cloth believed to be a peaceful judge. According to the Yoruba tradition, Obatala is the only Orisha who has an equal number of both male and female paths, probably because he is the father of creation and thus can’t be thought of having a specific gender. This is the reason why in terms of sacrifices, the orisha Obatala who is usually conceived as male figure is the only male Orisha who eats in the female circle. The Orisha Obatala is central to the creation myth of the Yoruba cultures of West Africa, where he is counted among a group of specific entities known as the white gods of creativity and justice.
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00:00 - Intoduction
00:48 - Common depiction
01:10 - How he is perceived by the Yoruba
01:56 - Etymology & Significance
03:45 - Why & How Obatala created humanity
10:08 - Classic symbols of mythology
10:52 - Obatala and Society
11:53 - His encounter with Shango
13:36 - Obatala's character
13:52 - Obatala in the diaspora
14:43 - Conclusion
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