In every moment, the sole reason we continue to live is God's boundless kindness. #judaism #torah #god #hashem #gratitude #godshand #rabbirafimollot #everybodysrebbi #60secondsoftorah
Пікірлер: 26
@JosephMageАй бұрын
Baruch HaShem 🙏🏽✡️🌈
@TheMessiah6663 ай бұрын
I’ve noticed that if you try to follow God’s lead and walk in righteousness with him that he will actually work with you and try to create goodness with you! Like he uses you as a tool and makes you as a force for goodness! I feel safer with my life in his hands knowing he will always do what’s best for all good!
@TheMessiah6663 ай бұрын
Right after writing this I made a video and caught a “PA” beside a face in the clouds Like PA / PAW or God Hand… 😜
@RabbiRafiMollot3 ай бұрын
Absolutely right!
@TheMessiah6663 ай бұрын
@@RabbiRafiMollot it makes me think of Psalm 23… I never imagined growing up that there really is a God who helps protect us from evil and helps you walk on a path of goodness
@tbishop49613 ай бұрын
Just as the tornadoes were making their way over the metro area, the memes started rolling in. A classic is "Grab a 6 pack and a lawn chair.. There's a tornado commin'!"
@PaulWinderАй бұрын
Respect for Judaism!
@user-fm3bi2tu8b3 ай бұрын
By the word of God all things consist, the word became Flesh, namely Jesus Christ, who is our messiah, who is our salvation, believe and be saved. Jesus is the truth, the , way , and the life, and no one comes to the father except by him .
@RabbiRafiMollot3 ай бұрын
What you are saying conflicts with the words of the Holy Prophets, and Deut. 13 requires I reject such teachings.
@user-fm3bi2tu8b3 ай бұрын
@@RabbiRafiMollot Yesha 'yahu (Isa) 53:5 [5] But he was wounded because of our crimes, crushed because of our sins; the disciplining that makes us whole fell on him, and by his bruises* we are healed.
@RabbiRafiMollot3 ай бұрын
@user-fm3bi2tu8b You misunderstand these passages. The Torah and prophets teach that the wicked alone dies for his sin, and that human sacrifice is an abomination. The Almighty has clearly pronounced that no man (especially one who is innocent!) may die as atonement for another! "Fathers shall not be caused to die for [the sins of] sons, nor shall sons be caused to die for [the sins of] fathers; each man shall be caused to die for his own sin!" (Deut. 24:16) "But if a man be just, and do that which is lawful and right... he shall surely live, saith the Lord GOD... The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him." (Ezekiel 18:5-20; I have truncated greatly, but I recommend reading the entire chapter.) As for Isaiah 53, to whom do you think this refers? "The servant" throughout the book of Isaiah is Israel. Firstly, we KNOW the "him" of Isaiah 53:6 is Israel. There's no doubt about that when we read the passage in CONTEXT. We know from Isaiah 52:13-15 that these passages concern God's servant ("Behold, My servant shall prosper"), and that Isaiah 53 expresses the sentiments of the nations of the world upon seeing God's servant (see Isaiah 52:15), whom they had relentlessly persecuted, prosper at the time of God's redemption. This is the entire subject of Isaiah 52, which speaks openly of Israel's redemption. In the final verses of the chapter, Israel is allegorized as a single person, as is EXTREMELY COMMON throughout Scripture, including the book of Isaiah itself! See Isaiah 49:3: "He said to me, 'You are My servant, Israel, in whom I am glorified!'" Or Isaiah 41:8: "And you are Israel, My servant, Jacob whom I have chosen, the seed of Abraham, My love." Likewise, Jeremiah 30:10: "Fear not, My servant Jacob." All these passages speak of a servant in the singular and identify Israel (or Jacob) as the servant. (Jacob here is obviously a collective name for the children of Jacob, that is, Israel.) Furthermore, we know Isaiah 53 is not speaking of an individual, because v. 8 says, "because of the sin of my people, [it was] an affliction to THEM." Them is PLURAL, hence, the servant is not an individual but a GROUP. This is obviously Israel as in all other references to the servant. As for v. 5, this merely describes how the Jewish People have been scapegoated throughout history by the nations, caused to suffer as the one to blame for the world's problems. Somehow "killing the Jews" will heal all the world's ills. This has gone on from time immemorial and continues to the present. Needless to say this happens in full view in the Muslim world, but even the far-right and far-left in the Western world continue to do the same to this day. The far-right (e.g. Neo-Nazis) are not subtle about this at all, while on the left this scapegoating is disguised as "anti-Zionism." In short, Isaiah 53 has nothing to do with the man-god of Christianity, and everything to do with Israel. I'm glad I was able to clarify this misunderstanding for you. The One Almighty God waits lovingly for you to abandon the false ideologies you have inherited (Jeremiah 16:19) and to grab hold of the hem of a Jew so that he may lead you in repentance to the One True God (Zechariah 8:23). Be a fulfillment of the words of the true prophets and come home to the Almighty today.
@user-fm3bi2tu8b3 ай бұрын
@RabbiRafiMollot you were not healed because of Jacob, and Jacob wasn't crushed because of your sins. This verse only fits Jesus Christ. There are sacrifices throughout the entire Old Testament, and Jesus was a willing sacrifice, giving himself. You're making it sound like God took Jesus's life against his will, to punish him for our sins. When in fact, it says that he was bruised for our transgressions, and by his wounds we are healed. Jacob did nothing of the sort
@user-fm3bi2tu8b3 ай бұрын
@RabbiRafiMollot seems you reject scripture, because God has always required a sacrifice for sin, and without the shedding of blood, there is almost always no remission of sin. Jesus sacrificed Himself, but you're making it seem like Jesus didn't give Himself as a sacrifice, but that God just simply punished Him for us. Jesus was a willing sacrifice, and by His wounds, we were healed. Jacob never did anything of the sort for us