Dutrastra ki 10 legal patni thi ...aur sabke 10-10 bacche thay

Draupadi sirf yudhistir ki patni thi ...

Hiromba Assam se hai myoung unke piriya hai

Ok​@@rupalikoch7817

पहिले खाना खाने के लिए परंपरा नही थी हवा हवा अपने मे समिट कर सांस लेते थे प्रवचन है

Bhai ji Yami nhi ami ganatra ji naam hai 🙏

same here..!!

@@apoorvasingh6100 👍

Same

@@explorerinner2550 👍

And her voice❤

kzfaq.info/get/bejne/n76ZmMV22cm2kaM.htmlsi=uT33A_QmdRsXJ2ip Ami gantra ki sacchi link

Bhaisaheb, in second name is there spelling mistake. I feel it could be SATAVALEKAR, please check.

Anti-national also

👍 true.

Phenko phenko aur phenko….hum to andh Vishwas main doobhe rahenge😂

​@@publicvoice2360bhai tu doob chuka he sickularosm me

The great

मंदिर का भी गुम्बद वैसा होता है। बल्की मंदिर का ही गुम्बद हड़प कर मस्जिद बनाना आरंभ हुआ। कटुओं की मस्जिद चौकोर होती थी ।काबा देख लिजिए

"Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth."  There are various grades of men, and out of many thousands one may be sufficiently interested in transcendental realization to try to know what is the self, what is the body, and what is the Absolute Truth. Generally mankind is simply engaged in the animal propensities, namely eating, sleeping, defending and mating, and hardly anyone is interested in transcendental knowledge. The first six chapters of the Gita are meant for those who are interested in transcendental knowledge, in understanding the self, the Superself and the process of realization by jnana-yoga, dhyana-yoga, and discrimination of the self from matter. However, Krsna can only be known by persons who are in Krsna consciousness. Other transcendentalists may achieve impersonal Brahman realization, for this is easier than understanding Krsna. Krsna is the Supreme Person, but at the same time He is beyond the knowledge of Brahman and Paramatma. The yogis and jnanis are confused in their attempts to understand Krsna, although the greatest of the impersonalists, Sripada Sankaracarya, has admitted in his Gita commentary that Krsna is the Supreme Personality of Godhead. But his followers do not accept Krsna as such, for it is very difficult to know Krsna, even though one has transcendental realization of impersonal Brahman. Krsna is the Supreme Personality of Godhead, the cause of all causes, the primeval Lord Govinda. Isvarah paramah krsnah sac-cid-ananda-vigrahah anadir adir govindah sarva-karana-karanam. It is very difficult for the nondevotees to know Him. Although nondevotees declare that the path of bhakti or devotional service is very easy, they cannot practice it. If the path of bhakti is so easy, as the nondevotee class of men proclaim, then why do they take up the difficult path? Actually the path of bhakti is not easy. The so-called path of bhakti practiced by unauthorized persons without knowledge of bhakti may be easy, but when it is practiced factually according to the rules and regulations, the speculative scholars and philosophers fall away from the path. Srila Rupa Gosvami writes in his Bhakti-rasamrta-sindhu: sruti-smrti-puranadi-pancaratra-vidhim vina aikantiki harer bhaktir utpatayaiva kalpate "Devotional service of the Lord that ignores the authorized Vedic literatures like the Upanisads, Puranas, Narada-pancaratra, etc., is simply an unnecessary disturbance in society." It is not possible for the Brahman realized impersonalist or the Paramatma realized yogi to understand Krsna the Supreme Personality of Godhead as the son of mother Yasoda or the charioteer of Arjuna. Even the great demigods are sometimes confused about Krsna: "muhyanti yat surayah," "mam tu veda na kascana." "No one knows Me as I am," the Lord says. And if one does know Him, then "sa mahatma su-durlabhah." "Such a great soul is very rare." Therefore unless one practices devotional service to the Lord, he cannot know Krsna as He is (tattvatah), even though one is a great scholar or philosopher. Only the pure devotees can know something of the inconceivable transcendental qualities in Krsna, in the cause of all causes, in His omnipotence and opulence, and in His wealth, fame, strength, beauty, knowledge and renunciation, because Krsna is benevolently inclined to His devotees. He is the last word in Brahman realization, and the devotees alone can realize Him as He is. Therefore it is said: atah sri-krsna-namadi na bhaved grahyam indriyaih sevonmukhe hi jihvadau svayam eva sphuraty adah "No one can understand Krsna as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him." (Padma Purana)

First thing here is that the Sanjay is not the avatar of Yamraj but Vidhur is, second she did not reject the thirdeye/live concept, she just told whatever written in the Vyas Mahabharat that the narration of the war events to Dhritarashtra from Sanjay happens after 10th day when Bhishma falls in the battlefield and it didn't started on day one itself

Amazon

No, but her podcasts is enough!!

@@itx_anik7 but dil mage more🤣

​@@itx_anik7 to propogate fake agenda

Kis shastra me?

Original scriptures burn by Mughals and Britishers

Brother this is no where mentioned in the Mahabharata 😊

@@Partha36 seriously brother, tumne ved vyaas ki Mahabharata ki hi baat kar rahe ho

​@@chiragrohit1489 Bhai ji maine geeta press puri suni hai toh geeta press mahabharat me 100% ye baat kahi bhi nhi hai

Use your common sense also: Shri krishna and Hanuman were residing on the chariot of Arjuna only - But NOT on other warriors. If Karna was only able to push Arjuna's chariot 2 steps backward, what about other warriors??? Karna had fights with these warriors too - Dhrishtadyumna, Abhimanyu, Satyaki, Bheemsen, Yudhishthir, Nakula, Sahadeva etc., In this way Karna should have pushed these warriors's chariots out of this planet Earth.🌎🤣🤣🤣🤣🤣🤣🤣🤣🤣🤣🤣🤣 Also, if Karna's arrows had such power in them then he could have sent the entire troops of the Pandavas out of Kurukshetra but he never did. He could have sent the Pandavas out of India. Because Shri Krishna was not on the chariots of other Pandavas. Also what about earlier fights of Karna like Viraat yuddh, Gandharvas Yuddh and fight with Ghatotkach etc.?? How far they had gone with their chariots?? No such incident of Karna moving Arjuna's chariot has ever happened in any authentic translation of the Hindu epic Mahabharata.

@@Alien-user aap jo bhi bol rahe hai wo sirf kahaniyan hai agar sach hoti toh 1263 pandulipiyo me se km se km 1 ya 2 me toh ye baat likhi hoti bhai ji use your comman sense Logo ne karn ko soot se sudra kar dia mahan bna dia h Agar abhi bhi apko mujhpe trust nhi hai toh khud padiye aap or agar ye baat kisi bhi trustable mahabharat me likhi hai toh uska reference dijiye mujhe bhi plz

Ch 108 adi parva ‘Duryodhana, Yuyutsu, Duhshasana, Duhsaha, Duhshala, Jalasandha, Sama, Saha, Vinda, Anuvinda, Durdharsha, Subahu, Dushpradharshana, Durmarshana, Durmukha, Dushkarma, Karna, Vivimshati, Vikarna, Sulochana, Chitra, Upachitra, Chitraksha, Charuchitra, Sharasana, Durmada, Dushpragaha, Vivitsu, Vikata, Urnanabha, Sunabha, Nanda, Upanandaka, Senapati, Sushena, Kundodara, Mahodara, Chitrabana, Chitravarma, Suvarma, Durvimochana, Ayobahu, Mahabahu, Chitranga, Chitrakundala, Bhimavega, Bhimabala, Balaki, Balavardhana, Ugrayudha, Bhimakarma, Kanakayu, Dridhayudha, Dridhavarma, Dridhakshatra, Somakirti, Anudara, Dridhasandha, Jarasandha, Satyasandha, Sadahsuvak, Ugrashrava, Ashvasena, Senani, Dushparajaya, Aparajita, Panditaka, Vishalaksha, Duravara, Dridhahasta, Suhasta, Vatavega, Suvarcha, Adityaketu, Bahvashi, Nagadanta, Ugrayayi, Kavachi, Nishangi, Pashi, Dandadhara, Dhanurgraha, Ugra, Bhimaratha, Vira, Virabahu, Alolupa, Abhaya, Roudrakarma, Dridharatha, Anadhrishya, Kundabhedi, Viravi, Dirghalochana, Dirghabahu, Mahabahu, Vyudhoru, Kanakadhvaja, Kundashi and Viraja

वैशम्पायन जी बोले- राजन! सुनो- 1 दुर्योधन, 2 युयुत्सु, 3 दुःशासन, 4 दुःसह, 5 दु:शल, 6 दुर्मुख, 7 विविंशति, 8 विकर्ण, 9 जलसंध, 10 सुलोचन, 11 विन्द, 12 अनुविन्द, 13 दुर्धर्ष, 14 सुबाहु, 15 दुष्प्रधर्षण, 16 दुभर्षण, 17 दुर्मुख, 18 दुष्कर्ण, 19 कर्ण, 20 चित्र, 21 उपचित्र, 22 चित्राक्ष, 23 चारू, 24 चित्रांगद, 25 दुर्मद, 26 दुष्पधर्ष, 27, विवित्सु, 28, विकट, 29 सम, 30 ऊर्णनाभ, 31 पद्यनाभ, 32 नन्द, 33 उपनन्द, 34 सेनापति, 35 सुषेण, 36 कुण्डोदर, 37 महोदर, 38 चित्रवाहु, 39 चित्रवर्मा, 40 सुवर्मा, 41 दुर्विरोचन, 42 अयोबाहु, 43 महाबाहु, 44 चित्रचाक, 45 सुकुण्डल, 46 भीमवेग, 47 भीमबल, 48 बलाकी, 49 भीम, 50 विक्रम, 51 उग्रायुध, 52 भीमसर, 53 कनकायु, 54 धड़ायुध, 55 दृढवर्मा, 56 दृढक्षत्र, 57 सोमकीर्ति, 58 अनूदर, 59 जरासंध, 60 दृढसंध, 61 सत्यसंध, 62 सहस्रवाक, 63 उग्रश्रवा, 64 उग्रसेन, 65 क्षेममूर्ति, 66 अपराजित, 67 पण्डितक, 68 विशालाक्ष, 69 दुराधन, 70 दृढहस्थ, 71 सुहस्थ, 72 वातवेग, 73 सुवर्चा, 74 आदित्यकेतु, 75 बहाशी, 76 नागदत्त, 77 अनुयायी, 78 कवची, 79 निसंगी, 80 दण्डी, 81 दण्डधार, 82 धर्नुग्रह, 83 उग्र, 84 भीमरथ, 85 वीर, 86 वीरबाहु, 87 अलोलुप, 88 अभय, 89 रौद्रकर्मा, 90 दृढरथ, 91 अनाधृष्य, 92 कुण्डभेदी, 93 विरावी, 94 दीर्घलोचन, 95 दीर्घबाहु, 96 महाबाहु, 97 व्यूढोरू, 98 कनकांगद, 99 कुण्डज, 100 चित्रक - ये धृतराष्ट्र के सौ पुत्र थे। इनके सिवा दुःशला नाम की एक कन्या थी। धृतराष्ट्र-पुत्र युयुत्सु वैश्‍य जातीय स्त्री से उत्पन्न हुआ था। वह दुर्योधन आदि सौ भाइयों के अतिरक्ति था।