Dutrastra ki 10 legal patni thi ...aur sabke 10-10 bacche thay

Draupadi sirf yudhistir ki patni thi ...

Hiromba Assam se hai myoung unke piriya hai

Ok​@@rupalikoch7817

पहिले खाना खाने के लिए परंपरा नही थी हवा हवा अपने मे समिट कर सांस लेते थे प्रवचन है

same here..!!

@@apoorvasingh6100 👍

Same

@@explorerinner2550 👍

And her voice❤

Bhai ji Yami nhi ami ganatra ji naam hai 🙏

kzfaq.info/get/bejne/n76ZmMV22cm2kaM.htmlsi=uT33A_QmdRsXJ2ip Ami gantra ki sacchi link

Bhaisaheb, in second name is there spelling mistake. I feel it could be SATAVALEKAR, please check.

"Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth."  There are various grades of men, and out of many thousands one may be sufficiently interested in transcendental realization to try to know what is the self, what is the body, and what is the Absolute Truth. Generally mankind is simply engaged in the animal propensities, namely eating, sleeping, defending and mating, and hardly anyone is interested in transcendental knowledge. The first six chapters of the Gita are meant for those who are interested in transcendental knowledge, in understanding the self, the Superself and the process of realization by jnana-yoga, dhyana-yoga, and discrimination of the self from matter. However, Krsna can only be known by persons who are in Krsna consciousness. Other transcendentalists may achieve impersonal Brahman realization, for this is easier than understanding Krsna. Krsna is the Supreme Person, but at the same time He is beyond the knowledge of Brahman and Paramatma. The yogis and jnanis are confused in their attempts to understand Krsna, although the greatest of the impersonalists, Sripada Sankaracarya, has admitted in his Gita commentary that Krsna is the Supreme Personality of Godhead. But his followers do not accept Krsna as such, for it is very difficult to know Krsna, even though one has transcendental realization of impersonal Brahman. Krsna is the Supreme Personality of Godhead, the cause of all causes, the primeval Lord Govinda. Isvarah paramah krsnah sac-cid-ananda-vigrahah anadir adir govindah sarva-karana-karanam. It is very difficult for the nondevotees to know Him. Although nondevotees declare that the path of bhakti or devotional service is very easy, they cannot practice it. If the path of bhakti is so easy, as the nondevotee class of men proclaim, then why do they take up the difficult path? Actually the path of bhakti is not easy. The so-called path of bhakti practiced by unauthorized persons without knowledge of bhakti may be easy, but when it is practiced factually according to the rules and regulations, the speculative scholars and philosophers fall away from the path. Srila Rupa Gosvami writes in his Bhakti-rasamrta-sindhu: sruti-smrti-puranadi-pancaratra-vidhim vina aikantiki harer bhaktir utpatayaiva kalpate "Devotional service of the Lord that ignores the authorized Vedic literatures like the Upanisads, Puranas, Narada-pancaratra, etc., is simply an unnecessary disturbance in society." It is not possible for the Brahman realized impersonalist or the Paramatma realized yogi to understand Krsna the Supreme Personality of Godhead as the son of mother Yasoda or the charioteer of Arjuna. Even the great demigods are sometimes confused about Krsna: "muhyanti yat surayah," "mam tu veda na kascana." "No one knows Me as I am," the Lord says. And if one does know Him, then "sa mahatma su-durlabhah." "Such a great soul is very rare." Therefore unless one practices devotional service to the Lord, he cannot know Krsna as He is (tattvatah), even though one is a great scholar or philosopher. Only the pure devotees can know something of the inconceivable transcendental qualities in Krsna, in the cause of all causes, in His omnipotence and opulence, and in His wealth, fame, strength, beauty, knowledge and renunciation, because Krsna is benevolently inclined to His devotees. He is the last word in Brahman realization, and the devotees alone can realize Him as He is. Therefore it is said: atah sri-krsna-namadi na bhaved grahyam indriyaih sevonmukhe hi jihvadau svayam eva sphuraty adah "No one can understand Krsna as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him." (Padma Purana)

मंदिर का भी गुम्बद वैसा होता है। बल्की मंदिर का ही गुम्बद हड़प कर मस्जिद बनाना आरंभ हुआ। कटुओं की मस्जिद चौकोर होती थी ।काबा देख लिजिए

Anti-national also

👍 true.

Phenko phenko aur phenko….hum to andh Vishwas main doobhe rahenge😂

​@@publicvoice2360bhai tu doob chuka he sickularosm me

They Are Just Ansh 😂 Real Rakshas Are Sleeping 😴 Their Time Will Come Later😂

The great

Amazon

First thing here is that the Sanjay is not the avatar of Yamraj but Vidhur is, second she did not reject the thirdeye/live concept, she just told whatever written in the Vyas Mahabharat that the narration of the war events to Dhritarashtra from Sanjay happens after 10th day when Bhishma falls in the battlefield and it didn't started on day one itself

Kyu ki arjun ke rath pe swayam krishna sarthi bane baithe hue the aur rath ki dhwaja pr hanuman ji virajman the aur uss rath ko 4 inch hila pa raha tha karn uss baat ki prashansa ki thi krishn ji ne aur veerta bal aur shakti se sabit nahi hoti karm bhi hone chaiye tab insaan veer kehlata hai jaise veer abhimanyu karn saksham to zarur tha balshali bhi tha pr veer nahi bola ja sakta use he was kind of a grey character

No, but her podcasts is enough!!

@@itx_anik7 but dil mage more🤣

​@@itx_anik7 to propogate fake agenda