「如來十號」有真正讚美到佛陀嗎?「佛陀」就是唯一的稱號,不必再有十號、八號的了。《聽星雲大師說:世間解》

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佛光山人間衛視

佛光山人間衛視

Күн бұрын

出自 佛法滿人間《世間解》
更多 星雲大師 智慧法語都在
www.fgs.video/
各位觀眾大家好
Hello TV viewers,
我們做佛弟子的人
Buddhists like us
我們知道佛
know the single word Fo (Buddha)
這是一個簡單的稱呼
which is an abbreviated title.
實際上我們都應該稱佛陀
In fact we shall say Fotuo,
a compound word.
在南傳佛教用英文都 Buddha
The southern tradition of Buddhism
says "the Buddha" in English,
就是佛陀的意思
which refers to Fotuo.
佛陀這個在中國的字裡面
In Chinese, Fotuo
就是覺悟的覺者
means an awakened man
就是覺悟的人
or a person who got enlightened.
這個大覺者
A great awakened man
是要具備所謂佛陀的這種覺悟
shall have the kind of enlightenment
like the Buddha had.
他有十種讚美他的名號
There are 10 complimentary titles
for the Buddha.
我們說他如來
We call him the Tathagatha (Thus Come),
如如而來
because he came from true suchness
如如不動而來說法
to preach to everyone
and stayed unchanged.
叫如來
This is Tathagatha.
應供 應該受世間供養
Another title, Worthy of Offerings means
he is worthy of the offerings from people.
也有叫世間解
He is also called
A Knower of the Secular World
佛陀對這個世間他非常瞭解
because he knew so well about the world.
比方說
For example,
佛觀一杯水 八萬四千蟲
when the Buddha observed a glass of water,
he saw 84,000 germs.
在過去也沒有顯微鏡
In the past, there was no microscope.
哪一個人知道說
How could one know
一瓶水裡面有八萬四千微生蟲
there were 84,000 microorganisms
in a glass of water?
但現在科學發達就知道
But in modern science,
it's easy to find out the fact.
對了 很多的
Yeap, there are many.
一瓶水裡面
In a glass of water,
可能不只八萬四千的細菌
there might be more than 84,000 germs.
佛陀說 我看這個地球這個世界
The Buddha said, to him,
the world looked
如菴摩羅果
like an amalaka fruit.
現在這個地球
The appearance of the Earth
過去都不得能知道
was unknown
這個地球是什麼樣子
to many in the past
在幾千年前沒有人知道
several thousand years.
Yet, back then,
佛就說它一個水果一樣
the Buddha had already said that
it looked like a fruit.
現在這地球
The globe as we see it now
不是圓的一個像個水果一樣嗎
is round like the shape of a fruit.
所以佛陀對這個世間的很多的
Therefore the Buddha knew a lot
他都瞭解
about the world.
就如《金剛經》裡面
For example, the Diamond Sutra says:
一切有為法 如夢幻泡影
All conditioned dharmas are like dreams,
illusions, bubbles, shadows,
如露亦如電 應作如是觀
dew, lightning, and all of them
should be contemplated in this way.
一切有為的法
All conditioned dharmas
就是世間法
are mundane dharmas,
如夢一樣
and they are like dreams,
如電一樣
like lightning,
如露一樣
like dew,
如泡沫一樣
like bubbles,
如夢一樣
and like dreams,
這都不實在
which are not real.
你說很多發財的人
Many of the people
who have gained sudden wealth
今天是百萬富翁
are millionaires today.
可能財富五家共有
Yet, since their wealth is shared
by the five communities,
明天一文莫名
they might go broke tomorrow,
變成一個窮漢
and become poor men.
因為世間無常
Because nothing is permanent
in the world.
可能一個貧窮的人
For a poor man,
他的時來運轉
when the luck comes his way,
因緣福報找到他了
he will be so blessed that
他一下子發財致富
he strikes it rich!
世間法
The mundane dharmas
所謂無常
are impermanent.
無常
Impermanence
好的無常
can be good
壞的也無常
and bad.
所以因為有無常
Because of impermanence,
我們就可以改變
we can make a change,
我們就可以有未來、有希望
we have our future hope.
像這許多好的道理
Take the truth and
這些佛法
the Buddha Dharma for example,
佛陀他有大智慧、大覺悟
it is the Buddha who
had great wisdom and enlightenment
所以先知先覺告訴我們
to reveal them to us
as he had the foresight.
世間解
He was a Knower of the Secular World.
現在科學家他研究這個世間
Scientists who study the world
還沒有到統統瞭解
have not yet fully understood it.
但佛陀佛經裡面
But in the sutras, the Buddha
對世間的道理
had revealed the truth
about the secular world
確實他有通盤的瞭解
showing that he had a deep understanding of it.
所以我們讚美佛陀
Therefore we praise the Buddha
另外一個名號就說他世間解
with the title
"A Knower of the Secular World".
希望大家認識
Hope everyone has a better idea now.
祝福大家
Blessings to you all.

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南无阿弥陀佛。🙏🙏🙏
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如来十号(称谓):如来、应供、正等觉、明行足、善逝、世间解无上士、调御丈夫、天人师、佛、世尊。 如来应供正等觉明行足善逝世间解无上士调御丈夫天人师佛世尊。--乾隆大藏经第834部《佛说十号经》 云何如来。佛告苾刍。我昔因地为菩萨时历修众行。为求无上正等正觉。今得菩提涅槃一切真实。以八圣道正见所证。名为如来。如过去正等正觉。调伏息心得至涅槃故。名如来。--乾隆大藏经第834部《佛说十号经》 云何应供。佛言。昔在因位所行善法威仪戒品。十善根力修令增长。如是修习圆满至究竟位。证涅槃时断尽一切烦恼。令身口意清净无染。永害烦恼。如断多罗树头永不生芽。复次贪嗔痴等烦恼尽故。一切诸趣永不结生。超过四难生老病死苦果之法。惑苦二种而永不生。立应供号。复次令彼世间所有衣服卧具饮食汤药幢幡宝盖香花灯果。及天上人间最上之物。供养于佛。获得最上富贵吉祥之福。是名应供之号。--乾隆大藏经第834部《佛说十号经》 云何正等觉。佛言。如来具一切智。于一切处无不了知。以四念处。四正断。四神足。五根。五力。七觉支。八圣道。十二缘生。四谛法等如是之法。平等开觉一切众生。令起智断惑证须陀洹果。斯陀含果。阿那含果。阿罗汉。具三明六通。复于大乘作意思求历修诸地。断尽结习成无上觉。此名正等正觉。--乾隆大藏经第834部《佛说十号经》 云何明行足。佛言。明谓天眼明宿命明漏尽明。行足者。为如来身口意业。善修满足正真清净。如有大衣钵等自在观照而无爱着。于自愿力一切之行。修令满足。号明行足。--乾隆大藏经第834部《佛说十号经》 云何善逝。佛言。即妙往之义。如贪嗔痴等引诸有情往彼恶趣。非名善逝。如来正智能断诸惑。妙出世间能往佛果。故名善逝。--乾隆大藏经第834部《佛说十号经》 云何世间解无上士。佛言。世间者。谓欲界色界无色界。地狱饿鬼傍生等类。各具色蕴受蕴想蕴行蕴识蕴。眼根耳根鼻根舌根身根意根。及彼六识所缘境等一切诸法。名曰世间。正觉正知名世间解。又彼世间所有二足四足多足无足。欲色诸天。有想无想。非有想非无想。若凡若圣。一切有情之中。唯佛第一最上无等。名无上士。--乾隆大藏经第834部《佛说十号经》 云何调御丈夫。佛言。佛是大丈夫。而能调御善恶二类。恶者起不善三业。而作诸恶堕地狱饿鬼傍生而得恶报。善者于身口意而修众善。得人天福果。此之善恶皆由心作。佛以第一义善涅槃之法。显示调御令离垢染获得最上寂灭涅槃。是故得名调御丈夫。--乾隆大藏经第834部《佛说十号经》 云何天人师。佛言。非与阿难一苾刍为师。所有苾刍苾刍尼。乌波塞乌波夷。及天上人间。沙门婆罗门。魔王外道。释梵龙天悉皆归命依教奉行俱作佛子。故名天人师。--乾隆大藏经第834部《佛说十号经》 云何名佛。智慧具足三觉圆明。是故名佛。佛告阿难。我昔经行之次。有婆罗门而来问我。何故汝之父母为汝立名呼为佛邪。佛即答言。世所知者我能了知。世所观者我亦能观。所得灭者我亦得灭。我具一切智一切了知。我从无数劫。种种修行远尘离垢。今得无上菩提。故立佛号。--乾隆大藏经第834部《佛说十号经》 云何世尊。佛言。我于因地自审观察所有善法。戒法心法智慧法。复观贪等不善之法。能招诸有生灭等苦。以无漏智破彼烦恼得无上觉。是故天人凡圣。世出世间咸皆尊重。故曰世尊。--乾隆大藏经第834部《佛说十号经》
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