Rondo of Love and Death of Elisabeth the Musical

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Masodemic

Masodemic

Жыл бұрын

IMPORTANT!! PLEASE READ!
1. Content warning: This video will contain analysis of theatrical representation of mental illness, suicide and death. If they are your potential triggers and/or make you uncomfortable in any way, please reconsider watching this video.
2. I do not own Elisabeth the Musical, or its Takarazuka Revue adaptations, nor do I own other materials that are shown in this video. I retain no right over them. They were used for the purpose of analysis, commentary and criticism.
Please enjoy this deep-dive into The Rondo of Love and Death, and its effect on Elisabeth the Musical, especially concerning the Takarazuka Revue production. I am aware that its influence has trickled into other productions, i.e., the recent Viennese productions. And while I like the idea of Death being played by any gender, I am disappointed by the fact that the only company casting a woman to play Death is also making Elisabeth into an obnoxious, one-dimensional, ridiculed stereotype. Which completely contradicts what the intent of the original was to be, and frankly, makes it … kitsch.
Analyses of the Takarazuka Revue were taken from and inspired by Mageanu’s Master thesis:
Mageanu, Daniela Florentina. “The Aesthetics of Takarazuka: A Case Study on Erizabēto - Ai to Shi No Rondo.” Master of Arts in Japanese, University of Canterbury, 2015.
ir.canterbury.ac.nz/handle/10...
Apologies for my German pronunciation!
Timestamps:
0:00 Introduction
5:08 I. Story Through Music
9:48 II. Elisabeth Does Musical
17:17 III. Wie Du and Schwarzer Prinz
22:50 IV. The Crimes of Rondo
24:15 1. The (missing) Elisabeth Problem
31:47 2. The Death Problem
40:17 3. The Elisabeth x Death Problem
47:56 4. The Composition Problem
51:22 Conclusion (and Expansion)

Пікірлер: 52
@Isewein
@Isewein 7 ай бұрын
Thank you for this! It's amazing that someone wrote a whole thesis on it. I've been meaning to write an essay on the themes of world-weary Romanticism and suicidal ideation in this musical, which not only characterise Elisabeth as an individual but also the decadent fin-de-siecle Zeitgeist rushing headlong into its own demise she both epitomises and rejects. The inevitable shadow of the Great War looms large ("Schatten") over a whole society longing for its own apocalyptic demise ("Kaffeehaus") and anticipated rebirth in freedom just as Elisabeth does. This theme links Elisabeth's personal tragedy with the more general, political numbers ("Hass", "Milch", "Alle Fragen" etc.). Throughout the musical, this fatalism is expressed through the metaphor of dance - the unnerving marionette movements of the extras marching with open eyes towards their impending doom ("Alle Fragen", etc.), Elisabeth's attempt to free herself which yet ultimately leads her back to Death's tune ("Letzte Tanz"), and Rudolf being helplessly lead in his supposedly empowering dance by Death-as-Time ("Schatten" Reprise). This connection is necessary to understand the prominence (and historical fudging, what with the talk of a coup d'etat and all) of the whole Rudolf plot line. Many people read "Schatten" to be Death egging Rudolf on to commit suicide - but that isn't quite true when you look at the lyrics. He's encouraging him to seize the reins of power instead - for the empire to commit collective suicide in a way, that is. To me, it is clear that Death isn't just Elizabeth or Rudolf's personal suicidal ideation, but also an anthropomorphic Hegelian spirit of history, driving everything to its inevitable conclusion. This makes sense when we remember that it is Lucheni telling the story, a man who has clearly convinced himself that he is an agent of such a Zeitgeist and indeed Death. Death thus conjoins in his multifaceted persona aspects of Elisabeth's, Rudolf's, Lucheni's and indeed all of old Europe's ideation. If this was a run-of-the-mill love story, Rudolf's own dance (and indeed kiss, a turning point crucially omitted in many of the more recent stagings) with Death would seem nothing if not absurd, after all. NB also that in the original staging, Death leaves Elisabeth lying on the floor after “Schleier” instead of carrying her off. This is an ambiguous ending at best, not a happily ever after. Her Romantic longing for independence, transcendence, and the final peace of the grave led her to reject the ordinary happiness of family life ("Spiegel", "Boote"). The perfect is the enemy of the good.
@masodemic4509
@masodemic4509 7 ай бұрын
Thank you for this extremely thoughtful comment!! Yes yes and hell yes!!! I didn't focus much on the aspect of history because I wanted to talk more on how the roles in the culture of Takarazuka Revue force the musical to change its characters and specifically the aspect of personal freedom, mental illnesses, and existentialism. However, as a history nerd myself, I was also endlessly fascinated by the musical weaving the life of Elisabeth into the tableau of late 19th century Europe. You can really get a sense of a society Mario-Karting towards destruction, as violence ran rampant (both committed by authorities and to authorities), nationalism and extremism rose, discrimination became the voice of the populist, all while a class of literate, privileged, educated people sat around and did nothing. And Death watches. I love so many of Lucheni's songs because they present and break apart those different unrests present in contemporary society. And I have such a special adoration for Kitsch. Which is such a multi-layered criticism of the romanticization of a historical figure then use that as a way to romanticize the past while ignoring all of the intricacies and complexities of the time. Because the truth is usually upsetting. Lucheni is basically saying "look y'all, Elisabeth was kind of a bitch, and so was the 19th century, we are NOT living the good old days over here and I'd appreciate if you stop saying that." I was, prior to posting this video, thinking about making a part 2 focusing more on the history but then I realized yeah actually I don't know enough about late 19th century European history to do that XD
@rafaela00002
@rafaela00002 4 ай бұрын
"her poor little mew mew son rudolf" "it's about a guy named todd now" adjkshdsfk i'm dying i'm so glad youtube recommended me this video, it's so good!!! and i can't believe i never noticed the parallel between elisabeth's father neglecting her leading her to death and her doing that to rudolf too. great work!!
@masodemic4509
@masodemic4509 Жыл бұрын
Let me know if you're interested in another video analyzing Elisabeth the Musical (with or without the Takarazuka Revue's counterpart).
@nanibgalthelinguophile
@nanibgalthelinguophile 11 ай бұрын
I finished watching both of your videos. When I was starting college, I saw a youtube clip of the prologue of Elisabeth from the 96-97 Star Troupe production with Asaji Saki as Der Tod and I remember being so smitten. I was living in America at the time and my only exposure to Takarazuka was through clips of Phantom starring my favorite Takarazuka stars: Wao Yoka and Hanafusa Mari. The fandom was inaccessible and daunting to me, but as a young queer woman those clips inspired me and moved me to joyful tears. Back to Elisabeth. I committed "Prolog" to memory, printing out the lyrics to learn the Japanese. The image of Death, the story that was promised by the music compelled me to write stories and look up wiki articles. Then I saw that there was a version of the full musical uploaded to youtube, and though it wasn't Asaji Saki as Der Tod... the beautiful Hanafusa Mari, whose performance as Christine Daae had me falling in love with Takarazuka, was Empress Elisabeth. I eagerly watched it. And... it was certainly beautiful. But it was forgettable. I was waiting to have that hunger of my soul satisfied, to reflect on darkness and feel things... I thought the problem was me. I thought I wasn't getting it. I need to learn Japanese better, I need to understand the history more...surely the problem was that I was a swine being thrown pearls and didn't understand their beauty and value. I... think I subconsciously stopped looking for Takarazuka after that. Today I started writing a story and I felt compelled to find that star troupe Prolog clip again, and I found this video. Thank you for helping it all make sense. My confusion, my cognitive disconnects, they were real. This video was very well done, please have my subscription and my gratitude.
@masodemic4509
@masodemic4509 11 ай бұрын
Oh wow thank you so much 🤩 your comment means the world to me 💖 I certainly think that the idea of Takarazuka Revue is something that evokes and satisfy queerness. I was also attracted to it by the aesthetic of what is often known as “Girl Culture” in Japanese cultural studies. And Girl Culture came from a relatively arguably queer sentiment that really romanticizes love between women in a sort of fantastical world that girls can hide in together. So I definitely understand that many women were able to explore their queer identity via the aesthetic of Takarazuka Revue. However, what disappointed me was the actual narratives of the shows. Owned, written and directed by mostly men, the productions themselves carry a very heteronormative tone. As I have argued with Elisabeth as the case study. But it certainly applies to … well, the majority of their productions to various degrees of frustrating. So I think you were certainly sharp in noticing the dissonance between what Takarazuka Revue promises and what it delivers. Instead of diving into the psyche of one of the most interesting female characters and more so experiment with queerness in theatre, the company actually peddles heteronormativity wrapped in a glossy queer appearance.
@arenn5384
@arenn5384 Жыл бұрын
"just about another guy named todd" sent me i love it when people make intelligent points to explain what i can only ever describe as "ugh", plus pointing out song details i never consciously noticed (because with reprise musicals theres always gonna be something) and thank you for curing me of my guilt over ignoring zuka elisabeth for a decade, i suddenly feel so much better about never watching it or wanting to. i cant believe all countries are doing elisabeth dirty at this point. heres to the 50th anniversary being directed by one of us?
@masodemic4509
@masodemic4509 Жыл бұрын
I wish I ignored Zuka Elisabeth … Lmao but thanks for your kind words! I’m glad you enjoyed the video 💖 And yes, totally, if I can be a part of an authentic, unadulterated revival of Elisabeth, I would not miss it for the world. I don’t even care, I can paint sets, I can hand out people’s music sheets, I’ll take singing lessons to play one of the maids 🤣 just PLEASE PLEASE make it make sense once again 🤣
@arenn5384
@arenn5384 Жыл бұрын
@@masodemic4509 LMAO same ill dust the set for free ill wrangle the kids i dont mind but also whats the chance of being able to shut up and not yell the director up and down about what a horrible job theyre doing (even when they dont kill the music, even basic directions are completely robotic?? they even ruined the children jfc)
@bestbi3587
@bestbi3587 Ай бұрын
​@@masodemic4509 literally! i will translate the lyrics myself if i have to! I'm literally pursuing a minor in German at university right now because of this damn show
@NoName-rk6em
@NoName-rk6em Жыл бұрын
Never delete this video. THIS IS THE VIDEO. YOU DID THE 2005 VIENNA PRODUCTION AND EARLIER PRODUCTIONS JUSTICE. JUSTICE I TELL YOU. Its also so disappointing how the recent productions in Vienna have decreased in their quality too. Adding a bit of a rondo number, taking away the dresses/kiss that was involved during Rudolph's death. Like why? WHY? Would love to see a video about that! Your video essays are amazing
@masodemic4509
@masodemic4509 Жыл бұрын
OMG THANK YOU SO MUCH I’m glad you liked it 💖 I’m honestly so obsessed with the 2005 Vienna production and relish in every opportunity to praise it 🤣 but it literally has every intense profound emotions you can think of?? Regarding the recent Vienna productions yeah I totally get it, it’s so boring. I know they want us to swoon but I swoon more over dark fairy king and wet panther cat any day. The new Death has zero charisma 😩 And on that note, I would say fitzrove does a better job talking about Death in the old vs new Vienna productions than me. Link in description box
@masodemic4509
@masodemic4509 Жыл бұрын
Never mind I forgot to put it in my description. Here it is kzfaq.info/get/bejne/nrt-gsKrpqeugn0.html
@NoName-rk6em
@NoName-rk6em Жыл бұрын
@@masodemic4509 Speaking more on the boring factor, it makes me look back on how the production quality has decreased in recent years. I will admit, as it is difficult to find clips/full videos of this musical throughout the years I'm not entirely aware of how it may have changed even from 1992-2005, but from what I have seen... What happened? For example in 2005 we have beautiful stage sets from the broken golden carriage in Wenn Ich Tanzen Will, Die Schatten Werden Langer, or the scene where Elisabeth is rejecting Franz Joseph. You've got the separations of the rooms, the desk, the revolving stage which allows Death to appear so smoothly on the couch... But in 2012 with Mark Seibert he appears... on a sliding feather...? What...? And then again during Die Schatten Werden Langer... All we get is that stupid feather with what seems to be a military cot?? And don't even get me started on the most recent ones, "Elisabeth In Concert" from 2022, like the open air performances? LIKE WHAT? No seriously- did the budget go down? Is the musical losing popularity overall or do they just not care anymore?
@masodemic4509
@masodemic4509 11 ай бұрын
@@NoName-rk6em I think you can only watch Edgy Phantom of the Opera so many times before it feels old 🤣 But Elisabeth? The original Elisabeth? We all got darkness in us. We all know it everyday.
@alexisericson241
@alexisericson241 Ай бұрын
Elisabeth's not Schrödinger's Cat pre-unboxing! That got me. That said, I am now fully convinced that Schwarzer Prince is a Good Thing. KKOG is a pretty song by itself, but now I see how it doesn't work in this story. Awesome essay!
@giuliacorreia2223
@giuliacorreia2223 2 күн бұрын
I'm so glad I found this video! I couldn't really articulate why I disliked the addition of the Rondo on the japanese (and more recent) versions of the musical, but I was just watching this video and nodding all the time, because I agree with everything you said. I think a problem that many remakes have is that whoever remakes them feels like they should follow their specific vision, so they fail to capture what made the original great because they ignore the original intention. I think a story about a humanized death falling in love with a mortal is great, I love edgy romances, but I don't think the elisabeth musical is the best medium to tell that story. While watching the japanese version I remember feeling that they expanded death's character in a bad way. Like, by adding him as an agitator in some scenes, so he's acting on his own to destroy the imperial family, like someone who is bothered by human politics. But I think that's a trend that's been happening with art in the last couple of years. It's getting very washed down and cut into bite-sized pieces in a way that the most amount of people can swallow. Art isn't allowed to be messy and transgressive anymore, it has to make money. That's what I feel like when I watch most remakes of things that were very beloved. They take the problematic parts out regardless of whether that had a reason to be like that, and most of the time they don't even add a good substitute. That usually comes with consequences, like less character development.
@adritriestodostuff
@adritriestodostuff Жыл бұрын
Amazingly summarized and comprehensive! Even before I knew about Zukabeth, from the first moment I heard Rondo, I knew that it just stood out like a sore thumb in the post 2nd Vienna revival productions. You summarized wonderfully how its addition is to the storytelling detriment of everyone and everything on that stage and literally the only purpose it serves is to give the Tod actor more stage time. Thank you for the wonderful video and I'm looking forward to more Elisabeth video essays from you!
@masodemic4509
@masodemic4509 Жыл бұрын
Omg thank you very much 🥰 it took a long time and a lot of rewriting to most concisely express my thoughts about this topic (because my initial reaction was just RAGE 🤣) So it’s great to hear that you enjoyed it 💖
@vietbluecoeur
@vietbluecoeur 8 ай бұрын
Oh, this was SUCH a fun and informative video to watch! I'm much newer to the musical _Elisabeth,_ since as an American and an English speaker it falls a little out of the usual range of musicals I hear about casually. But a friend introduced me to this one because we were discussing the trope of Death as a lover, and this is a very fascinating explanation on why leaning too hard into that trope worked _against_ this musical's favor! You did a fantastic job explaining the reasons that the Takarazuka adaptation had a ripple effect in minimalizing Elisabeth's role in her own show versus the Vienna version. The explanation on how leaving out specific songs and reprises had a MAJOR effect on the story as a whole is also very eye-opening on the way musicals as narratives work, since I'm not as familiar with the medium as more longtime fans might be. Great work and thanks so much for such a great video! You did wonderful work researching and expanding on this topic!
@masodemic4509
@masodemic4509 8 ай бұрын
Thank you so much for the thoughtful comment! I am so glad you like the video 💖 I think Death as a lover is such an enduring trope because it speaks to humanity’s ability to know that we will eventually die, and thus we developed this obsession with not only how would we die but also what is death? What does it mean to us? It’s a narrative that we tell ourselves, a story we pass around, and an idea we contemplate as both individuals and a collective. Aware of our mortality. And so personally I find the depiction of Death in the original Vienna production so fascinating because of that. He may appear at first glance to be a mere psychopomp figure but it is implied that he holds more influence on certain individuals - or even is a part of them - that think about him much more. And it probes the audience to think about not only what he is but also what he means. Regarding the songs, it’s really a shame how people can treat musical numbers as just exposition they can add or cut to suit their interest. Because like every other medium, musicals have their own language. Just like books are made of words, musicals are made of music. You cut the music, you cut the story. And so the Takarazuka Revue production angers me not just from a characterization and gender standpoint, but from the perspective of a musical lover as well. And I hope that by bringing this to light, more fans will find themselves appreciating the music of musicals much more. (By any chance are you a fan of the 2007 Mononoke anime? Because me too hahahah)
@vietbluecoeur
@vietbluecoeur 7 ай бұрын
@@masodemic4509 At the time that I left this comment, I'd only watched the 2005 show for Elisabeth. I've since been able to watch two different Takarazuka productions for Elisabeth, the 2007 Snow Troupe and the 2009 Moon Troupe, as well as the original 1992 Vienna production. Having watched both now, I can attest that you really did get every point made in this video _spot-on._ You are SO correct that Zukabeth gets so, so severely defanged, and the change of Death's role from partial antagonist to *the leading man* (literally the co-protagonist) only serves to take SO much away from Elisabeth as a character. It's really a shame. Oh, I LOVE your thoughts on why the "Death as a lover" trope has remained so prevalent. The fascination with death and what it means for us becoming an image of (morbid) intimacy, something - or someone - that we can never be without... I like that a lot! I think Uwe Kröger's interpretation of Death as a character is truly by far my most favorite. He really seems like he understood that his Death was not just a being obsessed with Elisabeth but also a representation of her darkest innermost thoughts. "A character you can't grasp," a figure of mystery - exactly the way death is a mystery, terrifying and unknowable to us. Not just the insertion of "Rondo" bothered me, but small things that the Takarazuka productions do ended up actually bothering me, too. The start of "Der letzte Tanz," for example, where Zukabeth just stands there in wide-eyed wonder instead of reaching out to Death... Or most damnably: "Wenn ich tanzen will," where Zukabeth isn't the one who sings first with Death responding, but rather _Death_ gets the call and so she is the one responding to _him._ So I absolutely see why their version angers you as a musical lover too! The "Rondo" reprise immediately after Zukabeth's grief over Rudolf....sure is a choice, haha. 😅 I admit that the Takarazuka productions are still unbelievably gorgeous to me. Their costuming, the choreography, the incredible aesthetic and atmosphere; I am not immune to Handsome Androgynous Long-Haired Death either, I'll confess! 🤣Still, I really want to say that after watching and rewatching this musical a very healthy number of times (hahaha) I appreciate your video all the more for the excellent points you've made in it! Maybe someday we can get a version that combines the best of both worlds somehow. (Also yes!! I adore Mononoke, so happy to find another fan!
@janeheath6310
@janeheath6310 9 ай бұрын
Amazing video! I love hearing intelligent, detailed analysis of this musical. Its so much more than a shallow romance and seems pretty faithful to history as much as possible. Ive never seen the Takarazuka version but ive seen many copies of the Korean version and ive only seen Rondo in the show when a Kpop star is on, with performer it's out. Sadly we're stuck with it in the original version now
@svawbodah
@svawbodah Жыл бұрын
I'm not an English native, so I don't think I got 100% of the idea. But I think these arguments in the video are really great! I first watched the Korean performance of Elisabeth in a theater, which I think was somewhere between Viennese and Japanese production. For example, while watching the Korean version, I couldn't understand why der Tod rejected Elisabeth in the Rudolf's funeral. I think it's mainly because they gave the nuance that he MANIPULATED Rudolf to kill himself to MAKE Elisabeth to love him.. Well it really depends on the actor of der Tod, and now I really reject the idea, but I could only think in that way when I watched it for the first time. Then I searched for the Wien/Essen recordings. I was so pleased to watch them because they made more sense for the whole storyline. I especially like the interpretation that der Tod is a kind of a mirror of Elisabeth, showing her will, depression, suicidal thoughts, etc. I believe that the performance should not be advertised as a fairytale love story between death and the beautiful empress. And then finally the Japanese version. Only once, but I couldn't stop laughing while watching it (especially for the dagger in Ich gehor nur mir and the ending of the 1st act.) I couldn't believe how they make the character Elisabeth like that, but didn't realize the reason specifically. Your video explains the reasons so comprehensively with all the details that I was really satisfied watching it. Thank you so much for making the video. Can you share your opinion about Rondo (or Kein Kommen ohne gehen) in the Viennese production, if you please? I think Austrian/German productions are becoming more similar to the Korean one since 2012~13, like not fully changing the whole storyline to focus on der Tod, but putting Rondo still. You only used the scenes from the original and the 1st revival version in the video. I think it was a good choice to make the points clear, but I really wonder how you feel about the change.
@masodemic4509
@masodemic4509 Жыл бұрын
Thank you so much for your comments and questions!! I'll address each of them one by one haha First of all, yes. I totally agree with the interpretation that Death is a reflection of Elisabeth's (and Rudolf's) depression. It's also further emphasized by the fact that most of Death's scenes are extremely intimate. He appears to and directly interacts with only a handful of characters: Lucheni, Elisabeth, Rudolf. And in these scenes they are either alone or other characters cannot see him. Hence, it's very heavily implied that, in the case of Elisabeth and Rudolf, Death is in their heads. And this is where I think some productions didn't really get the memo. I haven't seen the Korean production, but in Japan, the production company Toho also has the rights to Elisabeth, and they put on shows every few years. It is said to be a "compromise" between the ORIGINAL Viennese version and the Takarazuka version, with lyrical translations that are closer to the Viennese, but also Takarazuka elements like Rondo. But specifically, they tend to play Death as this "King of the Underworld, Master of the Dead, and Dark Brooding Magical Prince of the Living" which loses the intimacy the character has with Elisabeth and Rudolf, hence Rudolf becomes a pawn to GET Elisabeth. Which is honestly a really screwed up implication, and if that were the case, then her young daughter Sophie would be a pawn too, and that makes Death not so much of an amoral character, but actually irredeemable. I also burst out laughing every time Toho!Death descends from the sky with gigantic wings XD The clownery is real Regarding the Viennese productions, I find it hard to watch anything from 2012 onwards precisely because of the addition of Kein Kommen and other Zuka-esque elements to characters and plot. My qualm with Kein Kommon isn't just in the lyrics but also in the way it breaks the musical flow (which I argued in my essay to be crucial to story-telling) AND how it fundamentally changes Elisabeth and Death's relationship. From this miserable love affair with one's ego, to this shallow Bad Boy - Good Girl dynamic. The reason I use the 1st Revival is because that's the version that I watch the most XD due to availability, quality of recording, and just a personal preference. I also like the original run with Pia Douwes and Uwe Kroger, but it's mostly due to those 2 being brilliant. The 1st Viennese Revival to me, is a perfect blend. All the cast members are absolutely incredible with their characters, staging and costumes are detailed and intentional, lighting and special effects control atmosphere very well, and the recording of the music is crisp and clear so you can hear all the emotions in the music. So I love it XD
@bvnditbul7039
@bvnditbul7039 Жыл бұрын
Amazing video. I love the musical so much and it's sad to see the central message and emotional core reduced to fit the audiences expectation (a male star and a cliche love story). You explained it beautifully.
@masodemic4509
@masodemic4509 Жыл бұрын
Thank you so much for watching, I’m glad you enjoyed it 💖 The Viennese musical always has a special place in my heart. And while I don’t want to say the Takarazuka Revue version is problematic because it was never meant to be taken seriously anyway, it breaks my heart that it has been slowly eating away at the musical I love … probably the most
@masodemic4509
@masodemic4509 Жыл бұрын
It’s even more upsetting when you realized they shunned one of the most powerful and complex female characters in musical theatre to glorify a male character.
@bestbi3587
@bestbi3587 Ай бұрын
i think the original schwarze prinz Shows death as I've a more sinister figure than in later productions. This difference presents The whole story as A psychological examination of a toxic relationship rather than a romance. I think a mix of both would be best. Presenting death as desirable, intoxicating and sexy is key to understanding Elisabeth's psychology, but that needs to be balanced with the knowledge that death is cold, cruel, and his main goal will always be destruction. I think, in the end, It is not truly possible to understand the meaning of this show, just as it is not truly possible to understand the meaning of Elisabeth's life. Her life was hers alone. All we can do is look back on it and wonder.
@anthommflu4946
@anthommflu4946 Жыл бұрын
Your video is so informative and interesting! I wonder if you have seen the Hungarian version of Elisabeth das Musical, especially the official photography from 2004? I noticed that it added plots somewhat similar to the Takarazuka version (e.g. the addition of the Rondo of Love and Death, but with completely different lyrics and meaning(It's name means all roads are labyrinth which may implicate the myth of fate), and it also adds the Rudolph and the Hungarian plot), but with completely different direction. The fact that they were staged in the same year in 1996 makes me guess that the adaptations made probably took both the Hungarian and Takarazuka sides into account. Apart from that, Szabó P. Szilveszter's portrayal of the Death bears some similarity to Máté Kamarás´s (their peculiar enthusiasm and neuroticism) but is a completely different character. In fact Máté Kamarás also portrayed the Hungarian version of Elisabeth (2007) in which the figure of the Death that he plays is different from the Vienna version(hahaha of course cause the directing differs). It might be interesting to make a video based on these perspectives! Thank you for your huge effort, I've gain a lot from your video XDDDDDDD
@masodemic4509
@masodemic4509 Жыл бұрын
Thank you so much for your kind comment! I have not watched the Hungarian production because it was outside the scope of this video's research, and also because I don't understand Hungarian :')
@aimpat34
@aimpat34 3 ай бұрын
BIOGRAPHY of Elisabeth, THE RELUCTANT EMPRESS by Brigitte Hamann, served as model/structure for the libretto of the original 1992 Vienna production that starred Pia Dowes and Uwe Kroger. Great reading, & a great show. Too many subsequent productions feel watered down and far from the intent and dramatic spine inherent in the original material, although some have measured up to that. Notably: Maya Hakvoort & Mate Cameras, and Ann van den Broek & Oliver Arno. So much is up to the director.
@masodemic4509
@masodemic4509 3 ай бұрын
Wow thank you for that info I did not know about this book. Definitely will need to check out
@JosueOsoria
@JosueOsoria 6 ай бұрын
Excellent analysis, thanks for uploading :)! Would love more videos analyzing Elisabeth the Musical.
@detectiveassassin7937
@detectiveassassin7937 Жыл бұрын
Well, this was pretty good, I liked how you very briefly talked about how leitmotifs work and how the character dynamics and songs make the earlier Viennese versions tick. You clearly did this with tons of care and attention to detail, how long did this video take you to make? It is also tragic how a show as intelligent and multifaceted as Elisabeth is now "just about a guy named Tod", like the deep insights into sociopolitical and psychological dynamics are now pretty much nothing Also, this is PURE GOLD: 35:44- 36:49 As someone who has seen the 1992 version, this song ruins the show and makes literally zero sense as you mentioned this song makes a version of a show that romanticizes suicide which is NOT a message you want to send. Either way, your video was great and the highlight of my day so far.
@masodemic4509
@masodemic4509 Жыл бұрын
Thank you for your comment! I’m glad you liked it. It did take a bit of time, a few months of writing and rewriting and another month to record and edit 😅 so it was a long project Initially, I had written down more examples of Takarazuka changes that were damaging to the musical, but I decided to be more concise and dive more extensively into the most jarring one - Rondo. I think outside of Rondo, the next most damaging change is Kitsch so maybe I’ll talk about that next time 🧐 From my impression, Elisabeth (the original and 1st revival) is a musical that requires multiple viewing. And even after writing about it, I still find it absolutely intriguing. But there’s a likelihood that people who viewed it and came to the conclusion that “this is a love story” would desire more “Elisabeth x Death content.” That coupled with the politics of Takarazuka, and how they bank on … making kitsch, created a version of Elisabeth that strips it of any sociopolitical and psychological depth. Which misses the point of the original so far they’d have to get there on plane.
@detectiveassassin7937
@detectiveassassin7937 Жыл бұрын
@@masodemic4509 Yeah, I listened to KKOG(German Rondo pretty much) the other day(I'd initially checked the 1992 version thanks to Fitzrove's video) and it CRUSHED me, like you said it's the exact opposite of what Viennese death stands for(I REALLY liked Uwe Kroger's almost cold, unfeeling and hitman-like take on the character). Also, THEY RUINED KITSCH TOO😭😭😭😭 Kitsch is definitely in my top 3 songs(I find Lucheni to be an incredible narrator and character(not morally but he is very fascinating and entertaining) and I think I'm probably also gonna call for death to come and take me if I listen to Zuka Kitsch, also Serkan NAILS Lucheni as a whole.
@masodemic4509
@masodemic4509 Жыл бұрын
@@detectiveassassin7937 AGREE!! Serkan Kaya as Lucheni feeds my soul, he seems to understand every single word he sings and their implication. It’s also a very intelligent portrayal of Lucheni. The same cannot be said for the writers and directors of Takarazuka Revue, who completely reworked Kitsch into being … kitschy 🤣 And yes Uwe Kroger is the David Bowie King of the Fairies Leader of Psychological Hitman Squad. Máté Kamaras is the Kurt Cobain Growling Panther Sorting Through 100 Different Emotions on Stage Wet Cat. I think both of them work extremely well for the tone of their productions and their chemistry with the Elisabeth actresses Pia Douwes and Maya Hakvoort (both QUEENS). And we don’t talk about 2012 Der Tod here 😭
@detectiveassassin7937
@detectiveassassin7937 Жыл бұрын
@@masodemic4509 I think they changed Kitsch because the types of media that the song critiques sound awfully like their own version of the show. You are right about the Tods and Elisbaeths, as for the post-2012 Vienennese version his motif might as well be "🎶He's here the phantom of the afterlife🎶".
@masodemic4509
@masodemic4509 Жыл бұрын
@@detectiveassassin7937 yes I think so too 🤣 And people are so enraptured by the melodrama of Phantom (honestly same) that they try to replicate such story onto musicals that actually have much more to say imo
@s-e-e-k-i-n-g
@s-e-e-k-i-n-g 4 ай бұрын
oh finally something i can link instead of going on 45 minute tangents haha! I also watched the zuka version first and by comparison it's like reading fanfiction. its practically like watching Love Never Dies instead of Phantom of the Opera. I do like the romance aspect, but I hate the show being dedicated to it when more important than any romantic tension is Sisi's love for true freedom and his love for the downfall of the Old World (the hapsburg empire, the end of an era, even stated in interviews) which is why Death is drawn to her. Unfortunately Zulabeth was probably doomed from the start, because despite being an all female troupe, it's a rule that the male lead/man is always the protagonist of the shows. That being said, I really don't get how they couldn't have done this without reducing Sisi to a paper thin oujou-sama archetype with no agency. It's also interesting how as a consequence, Zuka Sisi is way less interested in Death and spends basically the whole musical being afraid and running away from him, making the Zukabeth musical actually less romantic and have poor chemistry LOL. Some of the differences in staging and choreography also contribites to this
@masodemic4509
@masodemic4509 3 ай бұрын
THE LOVE NEVER DIES REFERENCE 🤣🤣🤣 yeah I agree that the Zuka version actually has waaaaaay less chemistry despite trying to make it primarily a love story
@user-C-Zira
@user-C-Zira Жыл бұрын
So I'm too tired for a sensible comment but this video is really good and expressed a lot of issues I have with that one song and also made me laugh a few times. Oh and now I have a new poem to obsess over thanks to the end.
@masodemic4509
@masodemic4509 Жыл бұрын
Haha for the record that was a sensible comment 🤣 Glad you enjoyed the vid!
@user-kw7fz3tf8e
@user-kw7fz3tf8e 10 ай бұрын
Perfect explanation.😂 I think they made up a different story, not Elisabeth. The original version is much more unique than a cliché love story, but their choice is very disappointing. I think making Death just a man named ToD changes the theme of the entire work. I think the main characters of this story should be Sissi and Sissi's 'other self', Death. I enjoyed your video.
@MrBlock-qe7hi
@MrBlock-qe7hi Жыл бұрын
Honestly I do think it is possible to do a more human death without completely slaughtering his character by keeping Elisabeth the main character I mean the Dutch version is a prime example the big issue with the takazura production is stealing character time from Elisabeth to give to death
@Isewein
@Isewein 7 ай бұрын
As she points out, Mate Kamaras' humanisation works because it aligns so well with Elisabeth's own emotional ideals.
@malengil
@malengil Жыл бұрын
You should talk about how they tried to add rondo in the new versions
@masodemic4509
@masodemic4509 Жыл бұрын
I think fitzrove did a better job talking about Rondo in the Viennese version than I could. Link to their video is in the description box
@masodemic4509
@masodemic4509 Жыл бұрын
Never mind I forgot to put it in the description. Here it is kzfaq.info/get/bejne/nrt-gsKrpqeugn0.html
@Ray-qw9yp
@Ray-qw9yp Жыл бұрын
I feel if they didn’t make Kien Kommen like 5 minutes long and shortened it to 3 minutes or less and a male solo it would’ve worked. The new versions have pacing issues and added too much
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