❤🎉😅😮😢❤❤❤❤❤❤❤❤❤

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de,,,,,

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de,,,,

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de,,,

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de,,,

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai,,, Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat deyyyy

Ni asy tik g Hmara allama sahib

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de,