what an amazing and balanced answer, may Allah preserve this Sheikh

Moving the fingers continuously won't expel the shaitan for you ... Beautifuly said Sheikh 👍

Alhamdulillah for answer

Salaam, brother please continue to translate Sheikh Dedews video in to English, jzk.

I was looking for an authentic Islamic scholar and Alhamdulillah I have found one!

This channel is really special Please continue translateing these videos of this genius scholar

Jazakallahu Khairan

Jazak’Allahu Khayran

Thank u sjeikh. Allahu akbar.

حفظ الله شيخنا الفاضل و رعاه و نفعنا بعلمه

Our sheikh said in the movement of the Index Finger should be Lifted whenever we say the word with Allah (during tashahuud)

It's very simply guys, you don't need to do exaggerated conscious movements like I see most people do. Just sick your finger out straight and it will TREMBLE on it's own but it doesn't happen all the time. I find it depends on my closeness to Allah and almost always it happens more often in the mosque while at home it rarely trembles. I think underneath the action there is something more to it than meets the eye, it's almost like it's spiritual energy flowing through you connecting to qibla.

MashaAllah ! Absolutely Amazing !

Jazakallah Khair..

Masha'Allah

I love sheikh didu

Jzk. The text is covering Sheikh’s demonstration.

Jazakallahukhair love & support from India 💓

This was the position of Shaikh Muqbil bin Haadee Al-Waadi'ee (rahimahullaah) - i.e. that the finger is NOT moved during the tashahhud, rather one only points with it without moving it. The issue of difference revolves around a single hadeeth reported by Waa'il bin Hujr. Shaikh Muqbil discusses it in As-Saheehul-Musnad mimmaa laysa fis-Saheehayn, vol.2, pg.265. The narration was recorded by Ibn Maajah, and Waa'il said, "I saw the Prophet (sallallaahu 'alayhi wa sallam) making a circle with his thumb and middle finger and he lifted the one that was next to them (i.e. the index finger), supplicating with it in the Tashahhud." Shaikh Muqbil said, "This hadeeth is Hasan (good). This hadeeth proves pointing with the finger. However, in reference to moving it, then the only one who narrated that was Zaa'idah bin Qudaamah and he has contradicted 13 narrators (who all narrated this same hadeeth from Waa'il): Bishr bin Al-Mufadhdhal with Abee Daawood, Sufyaan bin 'Uyainah with An-Nasaa'ee, Ath-Thawree with An-Nasaa'ee, 'Abdul-Waahid bin Ziyaad with Ahmad, Shu'bah with Ahmad, Zuhayr bin Mu'aawiyah with Ahmad, 'Abdullaah bin Idrees with Ibn Khuzaymah, Khaalid bin 'Abdullaah At-Tahhaan with Al-Bayhaqee, Muhammad bin Fudhayl with Ibn Khuzaymah, Abul-Ahwas Sallaam bin Sulaym with At-Tayaalisee, Aboo 'Awaanah and Gheelaan bin Jaami' both were quoted by Al-Bayhaqee as mentioning it (i.e. this hadeeth without moving the finger), and all of them reported it from 'Aasim bin Kulayb (who narrated it from his father, from Waa'il) and none of them mentioned moving (the finger) in it. It was also reported from the companions 'Abdullaah bin Az-Zubayr, 'Abdullaah bin 'Umar, Aboo Humayd As-Saa'idee, Aboo Hurayrah, Sa'd bin Abee Waqqaas, Ibn 'Abbaas, Khaffaaf bin Eemaa', and all of them did not mention moving (the finger). So it is known from this that the report of Zaa'idah is strange and contradicting (Shaathth). And Allaah knows best. The detailed explanation concerning those who reported the hadeeth of these narrators who have opposed Zaa'idah, and (the hadeeths of) these companions can be seen in the research of our noble brother, Ahmad bin Sa'eed, may Allaah preserve him." The difference is that Shaikh Al-Albaanee considered this a case of Ziyaadatuth-Thiqah (the additional information added in a narration of one of the narrators who is reliable that is not found in the other versions of the hadeeth). This is because Al-Albaanee did not consider the additional wording, "and he would move it" as contradictory because he says that pointing does not negate movement. Shaikh Muqbil went with the basic principle that a Ziyaadah (extra added wording) that contradicts what others who were more reliable or more numerous in their number reported is Shaathth, and thus unaccepted.

Interesting.🤔...I move it 3 times because a Sheikh told us it is reported Umar (may Allah be pleased with him) did this. Allah knows best.🤷🏿‍♀️

alhamdulillah betoi apa aku buat selama ni

Salamu alaikum Ya Shiekh.. JazakAllahu Khairran for shedding light on this matter. Numerous scholars and shiekhs I asked the same and their answer was straight as in "listen, abide and follow" with further explanation but you , ya Shiekh, you have explained with source of ahadith. Where were you all these times? I've never heard of you. None of the Islamic TV channels mentioned your name, to mention a few, PEACE TV, IQRA, DEEN TV and so forth. I found out about you from ONE PATH.

Ask the people who saw the Prophet (SAWS)

i heard this sheikh knows a lot is there a videos from him on how to perform salah i'm curious how he does it

Assalamu alaikum It's unfortunate the subtitles block his hand in parts of this video. Perhaps the subtitles may have been better suited at the top of the screen. Wa barakAllahu feek. Keep up the great work.

You should raise your index finger when saying "the shahadah". ONE finger means ONE God.

Salam, Sheikh finger was hidden by the subtitles….

moving of the finger during entire tashahud is permissible but personally i feel like since raising the index finger is a symbol of shahada so i prefer to raise it once during the shahada of the tashahud,

Jazakumullahu khairan. But the subtitles blocked the most important part of the video. Please take note next time. Thanks a lot.

subtitles are obstructing, I can not see the finger movements.

The hadith that is related on the authority of Ibn Umar (Allah be pleased with him from the Prophet (Allah bless him and grant him peace) that “moving of the finger during prayer terrifies the Devil”, it is NOT authentic, as Imam Nawawi mentions in the Majmu‘ (3.454). He then mentions, “Al-Bayhaqi says, ‘Al-Waqidi was alone in narrating this, and it is weak."

Please can I get his number

Being a scholar he should give his opinion according to hadis instead of giving opinion of other scholars.