"Quranic Proof for Taqleed" Many verses that give us a general and specific commandment to ask those who have more knowledge if we do not know. 1. The verse of the Ahlal Dhikr: فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ “So then ask the people of the reminder if you do not have any knowledge.” Repeated twice in the Qur`an in two contrasting meanings, once in Surah Al-Anbiyah, Verse 7 and again in Surah Al-Nahl, Verses 43. The first verse is in regards to the non-Muslims that they should ask those who were sent with the Message if they are in doubt in regards to the Prophet of Allah (blessings of Allah be upon him and his family). 2. The second example is a direct announcement to the Believers where it says: وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ ۚ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ بِالْبَيِّنَاتِ وَالزُّبُرِ ۗ وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ “And we did not send any Apostle before you (O’ Muhammad) except that they too were but (mortal) men to whom We granted inspiration: if you realize this not ask of those who possess the Message. (We sent them) with Clear Signs and Books of prophecies; and We have sent down unto you (also) the Message; that you may explain clearly to men what is sent for them so that maybe they make ponder upon this.” Those who are to explain the Quran and in turn the Islamic laws and beliefs are none other than the Prophet and his rightful successors (the 12 A’immah from the family of the Prophet) and then in their absence, those whom they place in authority over us to perform this task (the Ulama). 3. The Verse of Tafaqqah: وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ “It is not right that the true believers in Islam all go forth (to the battle field to fight a defensive battle) - rather, why does not a group from amongst them go forth to become specialists in religious learning (develop Tafaqquh in the Din) and after completing their studies, return back to their own community and warn them (so that they will have fear of Allah)?” 1 This verse shows that a group of people must go forth to gain a deep understanding of the religion. Upon returning from studies and upon the others returning home, the others are told to refer to them to learn the religion.

İ love hassan allahyari. Nusrat you tube molvi mn agr himmat h to aa jy munazra kr k dkhay...

Ye majlise Hussain A.s hai.. ye khumeni aor khamnai ki majlis nai hai..

اگر اللہ یاری ایجنٹ بھے تو مدارس کی فنڈ نگ کھاں سے ھورھی ھے

HASSAN ALLAHYARI ❤❤❤❤

Nusrat Bukhari sahab ko allayari say debate krwa dain masla kya hai ????? wo to bulta hai hmary ulme he nhin jatay .................. uska mun daleel say band krian ja kr. hmary ulma khud kuch kr skaty nhin hain or sari zimadari hum awam pay dal dety hain " ye ap ki zimadari hai????""" apki kya zimadri hai ulma sahiban ??????

We Shias are Followers Of Marjiah Lanat on Hassan allahyari

Narrated Proof (Ahadith) for Taqleed Numerous Ahadith in regards to the general and specific application of Taqleed have been narrated, specifically the following two: 1. It has been narrated from our 12th Imam, Al-Hujjah (may Allah hasten his return) that he has stated: قال الإمام الحجة القائم (عجل الله تعالى فرجه الشريف). أما الحوادث الواقعة فارجعوا فيها إلى رواة حديثنا فإنهم حجتي عليكم و أنا حجة الله Imam Al-Hujjah Al-Qa`im (may Allah hasten his return) has said: “As for those events that will occur in the future, (for the answer on how to deal with them), refer to those people who narrate our sayings (Ahadith) since surely they (the ‘Ulama) are my proof over you and I am the proof of Allah.” 2. Second Hadith that verifies the permissibility of Taqleed2: أحمد بن علي بن أبي طالب الطبرسي في الإحتجاج عن أبي محمد العسكري عليه السلام في قوله تعالى (فويل للذين يكتبون الكتاب بأيديهم ثم يقولون هذا من عند الله) قال هذه لقوم من اليهود. و قال رجل للصادق عليه السلام إذا كان هؤلاء العوام من اليهود لا يعرفون الكتاب إلا بما يسمعونه من علمائهم فكيف ذمهم بتقليدهم و القبول من علمائهم و هل عوام اليهود الا كعوامنا يقلدون علماءهم . فقال عليه السلام: بين عوامنا و عوام اليهود فرق من جهة و تسوية من جهة . أما من حيث الإستواء فإن الله ذم عوامنا بتقليدهم علماءهم كما ذم عوامهم . و أما من حيث افترقوا فإن عوام اليهود كانوا قد عرفوا علماءهم بالكذب الصراح و أكل الحرام و الرشا و تغيير الأحكام و اضطروا بقلوبهم إلى أن من فعل ذلك فهو فاسق لا يجوز أن يصدق على الله و لا على الوسائط بين الخلق و بين الله. فلذلك ذمهم و كذلك عوامنا إذا عرفوا من علمائهم الفسق الظاهر و العصبية الشديدة و التكالب على الدنيا و حرامها فمن قلد مثل هؤلاء فهو مثل اليهود الذين ذمهم الله بالتقليد لفسقة علمائهم. فأما من كان من الفقهاء صائنا لنفسه حافظاً لدينه مخالفاً على هواه مطيعا لأمر مولاه فللعوام أن يقلدوه و ذلك لا يكون إلا بعض فقهاء الشيعة لا كلهم . فإن من ركب من القبائح و الفواحش مراكب علماء العامة فلا تقبلوا منهم عنا شيئا و لا كرامة و إنما كثر التخليط فيما يتحمل عنا أهل البيت لذلك لأن الفسقة يتحملون عنا فيحرفونه بأسره لجهلهم و يضعون الأشياء على غير وجهها لقلة معرفتهم و آخرون يتعمدون الكذب علينا الحديث. It has been narrated from Ahmad Ibn Ali Ibn Abi Talib Al-Tabrisi in Al-Ihtijaj from Abi Muhammad Al-Askari (a.s) in regards to the words of Allah (s.w.t), “So then woe be to those people who write The Book with their own hand and then say to other that this is from Allah.” The Imam (a.s) said, “This verse was in regards to a group from amongst the Jews.” A man said to Imam As-Sadiq (a.s), “If this verse is about a group of people from amongst the Jews who did not know The Book (the revealed book from Allah) except through hearing it from their own Ulama (scholars) so how then is it possible for them to be castigated for following them and for accepting their Ulama. In addition, are not then the common folk from amongst the Jews similar to the common people from amongst us (the Muslims) who perform Taqleed (follow) their scholars?” The Imam (a.s) replied, “Between the common people from amongst us (the Muslims) and the common people of the Jews, there is a stark difference in one respect and also one similar trait in another respect. As for the similar trait that is shared, so then surely Allah has also castigated our common people (the Muslims) who perform Taqleed (follow) their scholars (blindly) just as He has castigated the Jews. And as for the difference between the two, so then surely the common people amongst the Jews knew that their Scholars were prone to openly speak untruths and used to eat that which was forbidden for them and used to take bribes and also used to alter the practical rulings of the faith and their hearts were sent a warning that anyone from amongst them who would perform these acts would be a Fasiq (an open sinner) and that it was not permitted for him (the scholar from amongst the Jews) to speak the truths about Allah and it was also not permissible for them to act as intermediaries between the creations and Allah and thus because of this, they were castigated. Similarly are our common people (from amongst the Muslims), if they recognize open and blatant transgressions being performed by their Ulama (scholars) and strong forms of discrimination and prejudice and an attraction to the material word then whoever follows such people (does their Taqleed) will be similar to the Jews whom Allah had castigated who used to follow the transgressions of their scholars.” “So then however, as for the Fuqaha who protect their own soul, who safeguard their religion, who go against the desires and passions of their lower desires and who are obedient to the command of their Mawla, then it is permissible for the common people to perform Taqleed (follow them in religious issues) and this state is not found except in some of the Fuqaha of the Shi’a - not all of them. So then surely those who committed some sins and vulgar acts in a similar way that have been committed by scholars of the general stream (The Ulama of the Ahl As-Sunnah) - do not accept anything from them that they relate from us nor show them any respect. The mixed messages (Ahadith) that been related claiming to be from us (Ahlul Bait) have increased, therefore the immoral people take from us and change it completely because of their ignorance and they put things differently because of their lack of knowledge. Others deliberate to lie about us.” Thus, this hadith makes it clear whom we are and whom we are not permitted to make Taqleed of.

sunni here, dispite of many disagreements with shia ppl ,i still respect ayatollah khamnei he brought Islamic revelation where shah had done lots of torture against muslim. I wonder how can someone say its bidah idk this 1st guy nor 2nd guy but its strange to see someone saying like this.

Stop talking nonsense molvi bring one Nas ayah Quran and one hadith regarding taqleed or vilayet faqhi? I'll wait from today till qiyamah u guys will never be able to bring hujat. If you don't like joke come down set a debate with Alama alahayri and then we will see who is joke... long live Alama alahayri

lanattttttt malun yari pr

To chacha live ja k munazra kr na Alayari Sy ...

Allahyaari thinks that he is the only one on earth who is perfect and all others are wrong, and that doesn’t sounds good. Huge knowledge doesn’t me hes always perfect. So we need to think about it

Molana shb itna ghusa kue hnn Ali as Ka nokar hi hyna tw ap kue okaat sy bhr ho rhy Jo Ali k nokar shaheed ho rhy Hy Pakistan me unka ptaa NI apko sharam ati Hy khud pu k apko itna suna

لبيك يا الامام المهدي 😢😢❤❤ لبيك يا الامام الحسين 😢😢❤❤

"Logical Proof for Taqleed" Just as in any sphere of our lives, we refer to the experts to solve our problems since we cannot be an authority in every aspect. In matters such as engineering, medicine, optometry, car repair, etc. The religious interpretations and rulings is no different and thus, logic tells us that if we are not at the level of understanding the Shariah, we must ask those who have reached to that stage.

Labbaik Ya Khamenai ❤ Labbaik Ya SiStani ❤

Jo hmare Allma ko Ilm h Uska Aalif bhi Sahi s nhi janta Alllah yari😂

NUSRAT BUKHARI SAHAB HUM SAB SHIA YOUTH AYTULLAH KHAMNAYEE AQA SHISTANI K SAATH H ZINDABAAD

Sistani or 123 m kya frq hy😂😂😂 123 rasool k BN kr apni mnwaty thy sistani Ali k BN kr apni mnwaty Raha hy pr ALI ki nhi man Raha 😅😅😅😅AFSOSSSS

Merjiat labbaik

Alayari is a MI 6 Proved in this clip

Reality❤

Bilkol hasan allah yari theek hy

Yes is ka khilaf ftwa a gya ha bch k rahan is sa

Hassan Allah shion mai mirza engineer ban k aya hy... Waliyat e faqih ta shey e koi nhi

Secular System is the best system in the world, Europe isii liyai aghaai barh gaya, or hum toh khud Europe or America sai biigh mangtaai hai. Aghar chandaai band hoogaai toh yaha kai loog bhook sai mar jaai gai jaisaai afghanistan ka haal ha. Iran kai halaat bhi kuch bahtar nahi hai. Waha kai majority loog khaas toor par aurtoo Khomaainii sai khoosh nahi

Shia vs rafzi😂

😂 fools vs fools

❤❤❤❤

Poori bat sun k faisla Karna Kon galat bola h

Dubbing karke video banai hai ye Allahyari ke awaz hai he nhn

Allah yari..... Expose ho chuke hai.... Plzzz avoid his vedios

Kiu bhai dusara kuch kam dhanda hai nahi hume job tumhare jaisa Iran se paise aa rahe hume jo ye falatu kamo me taimpass kare Iran k liye. Teri sari zimmedaari Iran ne utha liya hai hume to roz kuwwa khodana hai na. Kiu awam ko bhatatka rahe ho.

lakin ulama nusrat bukhari na koe fact nahi diya mujha khud shak hay walayat e faqi pr

Ye majlise Hussain A.s hai.. ye khumeni aor khamnai ki majlis nai hai..