Shekon I love the history of are people the harder I dig the better I feel as to knowing where my roots come from ❤️❤️❤️❤️

Greetings my 20 year old daughter is diving deeper into our roots she will enjoy this I'm going to forward it to her. God bless and much peace ✨🧸✨

@3:27 is the song used by little bear in the movie "Indian in the cupboard"

Yahn kiwa.❤ Tah ha no let ne yon gets.

Too bad that 99% of people who would hear this music for the first time through media such as the internet we still can’t have any worked out way to learn their language except by traveling there and asking someone to teach, and even then why would they want to teach some people who aren’t from their tribe. Sounds like a valuable knowledge even if only for the speakers of it.

Six Nations Singers ‎- Yeh Yen Wen Sa Gey Had Nad Tren Nute Tah, Iroquois Social Music Label: Music Gallery Editions ‎- MGE 16 Format: Vinyl, LP, Album Country: Canada Released: 1979 Genre: Folk, World, & Country Style: Aboriginal Tracklist A1 Iroquois Stomp Dance, Ga Na Troht 5:50 A2 Women's Shuffle Dance, Es Kan Yeh Guy Na Seyh 7:44 A3 Old Moccasin Dance, Guy Yow Wa Guy Yon 7:54 B1 Round Dance, En Twa Da Say Tah 16:25 B2 Delaware Skin Dance, Ga Nek Wi 6:03 B3 Alligator Dance, De Ga Na Don Gyah 3:00 Credits Performer - Amos Keye Jr., Gordon Buck, Hubert Buck Jr., Hubert Buck Sr. Recorded By - Paul Hodge, Peter Anson Notes The music on this record is Iroquois social (as opposed to religious) music from the Six Nations reserve near Brantford, Ontario. The Six Nations are: Cayuga, Mohawk, Onandaga, Oneida, Seneca, and Tuscarora. The performers are followers of the longhouse tradition, a religion founded by Handsome Lake in the early 19th century. They have served in various longhouse capacities, from dancer/singer to speaker in religious gatherings. The instruments used are traditional water drum and cow horn rattle. The water drum is constructed of basswood in a small keg shape, and covered with leather which is secured tightly by a ring of hickory. It contains about two ounces of water which keeps the leather moist and alters its pitch by increasing its mass during a performance, as can be heard on this recording, the leather becomes dry from constant use and the pitch rises. The performer then turns over the drum to re-wet the skin, and the pitch is lowered. Cowhorn for the rattle is boiled, and then thinned by scraping away the softened inside a handle is mounted, pits, gunshot or seeds are placed inside and the end is capped with wood. Foot stomping and chair hitting are also used. Recorded at the Woodland Indian Cultural Educational Centre, Brantford, Ontario. Mastered at the Laquer Channel Ltd. Pressed at Golden Records. Instruments made by Hubert Buck Sr.

nya:weh fir the songs

My favorite

Nya:wen kowa :-)

Nie:wen gowa for uploading this older recording!!

Nia:wen gowa.

I wanted to switch to 1080 as instructed but looks like this upload only let’s be chosen up to 720. Sounds alright though.

Damn No Skin Dance, I was right into it too

3:50 is this portion all apart of the 1st song?

Are there translations for the lyrics?

Nya:weh

Hi - i'm trying to find the copyright owner for this record in order to do a licence. I understand it's Marvin Green, the owner of Music Gallery Editions. Do you have his contact?

It's a philosophy not a religion...

Sounds like it would be nice to listen to his after you ate some magic shrooms.