جزاك الله خيرًا

barakallahu feekum

WHICH IMAM SHOULD WE FOLLOW ❓ 1 Allah did ➡ NOT ⬅ instruct us to follow any imam. 2 The Prophet P.B.U.H did ➡ NOT ⬅ instruct us to follow any imam. 3 The imams did ➡ NOT ⬅ instruct us to follow them. 4 The complete & perfect Islam existed before the arrival of all the Imams. 5 It's SH0CKING to see how the followers of imams have decided all the four imams are correct, yet we must ONLY follow ONE 🤦‍♂ 6 All the 4 great imams said, if you find a hadith which contradicts what we have taught you then ➡ REJECT ⬅ what we taught you ( This proves the target of all four imams was to direct us to the Quran & Hadith ) 7 A question for all those people who a follow an imam ➡ Are you ready to REJECT a Hadith to follow an imam 🤦🏻‍♂❓

Ameen

@@thetruthwithproof8802 Bro stop saying random things, there's literally a hadith in which the prophet ﷺ says the best in the ummah are three generations the generation of the prophet, the generation of tabiun and taba' tabiun, we are no ones to give out rulings and raise our voices above the 4 imams or any other great salaf scholars we are to take interpretations of the hadiths from only them we can't interpret however we like to, they spent their whole lives serving the deen and sacrificing their youth just so that the deen could reach to us, no imam spoke as he liked they always gave answers accordance with what the prophet says and what the Qur'an says, if such things weren't mentioned in anywhere or they didn't know the answer of they simply said "i don't know" instead of giving out rulings of their own.

@@thetruthwithproof8802 We should follow only 1 of the imams the perfect Islam was also existing in their time aswell, they got it from the sahabah and ahlul bayt they were basically the teachers of the tabiun such as imam abu hanifa, saying hanafi, hanbali, maliki, shaafi isn't division or sectarianism it's just a fiqh that we choose to follow, you can only give out rulings if you have memorized every single thing and have every bit of information then you can come to conclusions of the hadiths, a normal Muslim who doesn't have much knowledge of this will obviously have to follow one of the imams than to follow someone modern that isn't even included in the best three generations of this ummah.

@@hasnainagain All the 4 great imams said, if you find a hadith which contradicts what we have taught you then ➡ REJECT ⬅ what we taught you the reality is you dont follow what the imams said

And surah AL Khaf is recited from one Friday to the next. Allah knows best.❤

It never says that one sect Will go to jannah. It says that one group of people Will go to jannah. Sect in it is a Sin. No one with Sect Will go to Jannah either he,s a Wahabi, Deobandi, Bralavi or Shia

@@HannibalBarca-jv4px send proof because it says one sect will enter Junnah. Allah is clear!!

⚠All the hardwork on fasting and praying will go to waste 😳 The person who BREAKS ties of kinship will NOT enter Paradise ( Sahih al-Bukhari 5984 )

Jazak Allah

Minor sins*

Ameen

Say your a Muslim on the aqeeda of Prophet Muhammad p.b.u.h and his holy progeny a.s (Ahlubayt a.s) that is the true path...

No thats not the treu path instead its the false path created by the Racist hatred spreading Shia Rafida Khumainism Secterians, there version of Ahl ul Bait is wrong anyway, because of there munafiqeen hate against the Sahabah and Um Al Momineen they exclude the Wifes of Prophet and his parents in Law Abubakar and Umar and his son in law Uthman the Sahabah RadhiAllahu anhum ajmaeen, there would be no AhlulBait without Khadija the Mother of Ahlulbait in the first place, And Ahlulbait contains not only Muhammad, Fatima, Ali, Hassan and Hussain this is the racist version of the Rafida Khuwarij Munafiqeen who only worship these persons as demigods to create a different secterian Shirq based Religion of the so called Shia's. This is propaganda and the brainwashing of the Rafidah Shia from Qom instituuts in Iran lead and created by the secterian Attollas Munafiqeen, leading the layman jahil shia public towards Jahannam with all there cursing and swearing ans slander against the holy noble Sahabah and Um Al Momineen, and your version to follow only AhlulBait is a clear rasict excluding fact of all other noble caracters of the Sahabah and Sahabiyaats and Um Al Momineen, And the Aqeedah of Muhammad is anyway the Aqeedah of Qoran and Sunnah, RasoolAllah instructed is to follow him the Qoran and his Sunnah, so we Muslims on the aqeedah of Qoran ans Sunnah the Salaaf include every one, Al The Sahabas, Al The Um al Mohmineen and al the AhlulBait, and all these prior people where the salaaf we Muslims are a inclusifve jamaat Alhamdulila we do not exclude any of these first 3 pios generations, they only ones who need to be exlcuded are al the 73 secterian sects who are inovated by Biddah Shirq Jahiliya and racisme by the misguided jahil secterians wich excist until today and are leading there public towards jahnnam, May Allah guide you and make you understand the Qoran and Sunnah to become a real Muslim wich is the one and only treu Path to Jannah

​@@rab251That is What He Said !

🥲🥲 Me too. Ahki explained it very clear, subhanallah. Barakallahu feekum ❤❤❤

then why are you fighting with me below my comment? bruH

@@hasnainagain i am not fighting with you brother Just because i do not agree with every belief of this channel does not mean l should go against the channel l pray in all mosques We r all muslims and we should get on with each other despite our differences Debating to get to the truth is a good thing

@THE TRUTH WITH PROOF Prophet Muhammad(Pbuh)did not enter masjid Dhirar during his time I wonder why. It was built by "muslims" 🤷‍♂️ I'm pretty sure theres TONS of masjid Dhirars around the world today. What is there to debate with fellow muslims who abide by Quran &sunnah what truth is there to be found they should be on the truth already (true tauheed)🙄🤷‍♂️ If you are referring to a non muslim and muslim then agree or a shia vs sunni i would agree etc , but two muslims who abide by the same manhaj why? I bring this up bcz the brother 👆 he is muslim it did seem like your arguing with him just bcz you dont agree with him. And to clarify he did repeatedly mention they are imams of fiqh which you failed to acknowledge and recognize just saying Unity is 👉true tauheed👆👈 Your comment seems very confusing/conflicting and it makes you sound very naive, gullible and vulnerable with all due respect 🤷‍♂️

In short the four school

@@UniteUmmahYT there's more than 4 schools in the time of tabieen attabieen, but the prominent ones are the 4, yes layman should have basis from any of the 4 schools of thoughts, when a layman have enough knowledge and experience that takes decades he can then be a mujtahid which is based upon and eventual agree upon the manhaj of the salaf.

@@UniteUmmahYT The salaf is not restricted to the 4 schools. Nor is the haqq (truth) restricted to the 4 schools. All 4 imams said if a hadith goes against my statement then forget my statement and follow the hadith.

Salaf As Salih

@@muammar1353 that is correct. The madhabs are only an entry level of basic and fundamentals of Islam.. But nowadays ignorant Muslims thought madhabiyya are the authentic understanding of Islam. Least they know that the madhabs nowadays has been infiltrated by ashariyya and Sufis understanding in their practice.

Do you really believe that ahadith in books like Sahih al-Bukhari & Sahih Muslim are "sahih" or "authentic", before using them to say that one haram sect is going to Paradise? Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278: "حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ‏"‏‏.‏ وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ‏.‏ فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ‏.‏ فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ‏.‏ فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا‏.‏ حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ‏.‏ فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ‏.‏ فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ‏.‏ وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ‏.‏ Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””

​@@ramizparkar4199 What is the point you are trying to make? obviously our hadith are authentic, we have chains of narrations that lead back to the prophet peace be upon him. do not think that I am sounding arrogant but excuse me, study hadith sciences before you try to formulate an argument that is baseless. for a hadith to be classed as sahih it has to meet a very precise criteria. for example we have to have the chain of narrations intact. we need to know who said what, and if the person is known or not known. if the hadith is ghareeb, and much more if you want i could give you a long explanation regarding it. shia hadith are obviously weak so there is no need to delve into that topic unless you really want to debate it. now let me just answer you really quick by saying, you made an emotional argument, and posted a hadith which narrates a story that took place, and I do not know what argument you are trying to make because you just simply posted it without making an argument.

@@omarhasan5037 The very ahadith which Sunni scholars (never mind the Shi‘ah) say are "sahih" or "authentic", in books like Sahih al-Bukhari & Sahih Muslim, say that the family of the Prophet (ﷴ ﷺ) was oppressed, but your madhhab doesn't care!

How can you stop something that had been pre-determined? It has been written in the Lauh Al Mahfuz. Same thing as dajjal. How can you stop it?

@@khairiyusoff5040 You're right, we can't stop the division into sects, but we can tackle it, by acknowledging a problem which caused Muslims to divide into sects in the first place, that is the fact that people oppressed the family of the Prophet (ﷴ ﷺ)! Sahih al-Bukhari, 4240 / 4241, Book 64, Hadith 278: "حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ‏"‏‏.‏ وَإِنِّي وَاللهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم ------------> فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ‏.‏ فَقَالَ عُمَرُ لاَ وَاللهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ‏.‏ فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللهِ لآتِيَنَّهُمْ‏.‏ فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم نَصِيبًا‏.‏ حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ‏.‏ فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ‏.‏ فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ‏.‏ وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ‏.‏ Narrated to us Yaḥya ibn Bukayr: “Narrated to us Al-Layth, from `Uqayl from Ibn Shihab from `Urwah from `A’ishah that Faṭimah (عَلَيْهَا السَّلاَمُ) the daughter of the Prophet (ﷺ) sent someone to Abi Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (Booty gained without fighting) in Al-Madinah, and Fadak, and what remained of the khumus (one-fifth) of Khaybar. On that, Abu Bakr said: “Allah's Messenger (ﷺ) said: “We (Prophets) are not inherited. Whatever we leave behind is ṣadaqah (charity),” but the family of Muḥammad can eat of this property. By Allah, I will not make any change in the state of the ṣadaqah of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and I will dispose of it as Allah's Messenger (ﷺ) used to do.” ------------> So Abu Bakr refused to give anything of that to Faṭimah, so she became angry with Abi Bakr and kept away from him, and did not task to him till she died. She remained alive for 6 months after the death of the Prophet. When she died, her husband `Ali buried her at night without informing Aba Bakr, and he said the funeral prayer by himself. When Faṭimah was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude (towards him). So `Ali sought reconciliation with Abi Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e., the period between the Prophet's death and Faṭimah's death). `Ali sent someone to Abi Bakr, saying: “Come to us, but let nobody come with you,” as he disliked that `Umar should come. `Umar said (to Abu Bakr): “No, by Allah, you shall not enter upon them alone.” Abu Bakr said: “What do you think they will do to me? By Allah, I will go to them.” So Abu Bakr entered upon them, and then `Ali uttered Tashahhud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ)." Thereupon the eyes of Abi Bakr flowed with tears. And when Abu Bakr spoke, he said: “By Him in Whose Hand my soul is, to keep good relations with the qarabat (relatives) of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with qarabati (my relatives). But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow.” On that `Ali said to Abi Bakr: “I promise to give you the oath of allegiance in this afternoon.” So when Abu Bakr had offered aẓ-Ẓuhr (Prayer), he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashahhud, praised Abi Bakr's right, and said, that he had not done what he had done because of jealousy of Abi Bakr or as a protest of that Allah had favored him with. `Ali added: “But we used to consider that we too had some right in this affair (of rulership) and that he (Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry.” On that the Muslims became happy and said: “You have done the right thing.” The Muslims then became friendly with `Ali as he returned to the right course.”””

It never says that one sect Will go to jannah. It says that one group of people Will go to jannah. Sect in it is a Sin. No one with Sect Will go to Jannah either he,s a Wahabi, Deobandi, Bralavi or Shia

It never says that one sect Will go to jannah. It says that one group of people Will go to jannah. Sect in it is a Sin. No one with Sect Will go to Jannah either he,s a Wahabi, Deobandi, Bralavi or Shia

It never says that one sect Will go to jannah. It says that one group of people Will go to jannah. Sect in it is a Sin. No one with Sect Will go to Jannah either he,s a Wahabi, Deobandi, Bralavi or Shia

Meant to be one but thats not how it works now. Christians turning on christians and muslims turning on muslims, jews against jews

That's true but I feel like this is what They created not from the 4 imams some people out their own opinions that are not based on Qur'an hadith or even the sahabas may Allah guide those peool

No one believes wearing a hat to the toilet is a must. It's just adab

Bruh it said in the hadith

We know u have been burning to say this, but who knows u could have retracted it and kept in mouth and u would have been saved from the hellfire…am not saying u are going or not but I can say Allah won’t like it I don’t judge ppls faith. And this comment shows your ignorance, this speaker just stated u proofs and u still say these things,like…where’s the proof that this mentioned sect is gonna be it? Did prophet mention? May allah guide u Ameen

When did the prophet mentioned about salafi?

But some of em completely missed the point in the comments🤷‍♀️

@@Sarah-xs4sb just confronted one who was saying his grp is going to jannah and none others,..even after all the speech with proofs. Basically they are willing to be jahil and ignorant.

Sheikh Ibn Baaz رحمه الله said, If you call anyone to Tawheed and you forbid shirk and people say, 'Wahabism/Wahbiyyah'. Tell them, na'am, I'm a Wahabi, I'm a Muhammadi, I call you to obedience of Allah and to his Shariaah, I call you to worshiping of Allah only. If whoever that calls to worship of only Allah is Wahabi, then I'm as well a Wahabi. [Nur 'AlaaAd-Darb 887] Shaykh Muqbil Al-Wada'aee رحمه الله said, «إذا سمعت رجلاً يقول : ذاك وهّابي ، فاعلم أنه أحد رجلين : إما خبيث مُخْبث ، وإما جاهل لا يعرف كوعه من بوعه.» If you hear a man saying: 'So and so is a Wahabi' then know he is one of two people: Either spiteful and vicious or an ignorant person who does not know his knee from his elbow. [Maqtal Ash-Shaykh Jameel Ar-Rahmaan By Shaykh Muqbil]

Takfeer is based only Qur'an and Hadith upon the understanding of the companions after careful consideration Asking the dead for help is clearly a shirk the same way asking an idol for help

@@abukitty those are not dead. that's the point. Prophet PBUH is not dead, he is alive Sahabas are not dead, they are alive but you cant understand as mentioned in ayah.

That is so unfortunate and shameful. Don't be bothered by them. Try and keep close with other Muslims online. May Allah make it easy for you.

Get jacked and go anyway

Astagfurllah.This is not ok

Don't worry about the people Muslims are not perfect but islam is perfect so follow your beliefs Deen it's between you and Almighty God Allah

@Beast GamerGirl Simple fact that most Muslims in this day and age from most sects believe in one Allah and believe that our beloved prophet Mohammed S.A.W was the last prophet, unlike some previous sects from a bygone era who had very deviant beliefs. All I’m saying and the imam giving the speech is basically live and let live. Believe what you want within your Islamic school of thought and stop finger pointing at the fellow Muslims brothers and sisters. Time to be united as a Ummah. Spread love and peace as our prophet did.

So loving is enough for going to Jannah

@@hansschade1258 Allah is the most merciful. You still have to pray, fast, give zakat and fulfill the dutys of a muslim to enter jannah. Allah knows best. In shaa Allah you’ll be with him in Jannah

@@hansschade1258u show your love through your actions, such as praying and etc.

@@lubnamaqsood9091 you will never ever enter Jannah based on your actions only by the mercy of the almighty Allah swt

@@hansschade1258 You are correct, and the way to recieve Allah's mercy is to give him his rights in worship, which means to obey Allah to the best of one's ability.

All 73 apart from 1 (of the 73).

Yes every Sahaba is a special light including Muawaiya r.a.

​​@@ahassen1236 obviously your in a dark. Sahaba fighted with each other(in battle of Jamal, Safein) They were not Masoom. Lanat on muawiah and his son yazid. And who fighted against Ahlol bait

@@ahassen1236 you have to go learn m'y brother , muaawiya was a criminal and despotic who love thé power and thé fame money this why hé fought Ali for thé thé trône ... His son kill Hassan , and all his sons were liké thé their father muaawiya, thé prophète make Dream which tell that his Saw muaawiya and his sons liké monkeys in thé minbar of thé mosque , TABARI source .

@@user-je8vi5dx4o Lanat Khumaini Khumainise The Rafidi The Khuwariji Munafiqs, Lanat on Shia secterian Munafiqeen who do not follow islam at all, just a bunch of fake cowerds decending from the Khawarij Shia Munafiqs, Hell Jahnnam is your destination

Alhamdulilah Allah blessed the Sahabah and Muavia RadiAllahu anhu, what a blessed Sahabi of Rasool Allah was he, May Allah elivate his Darajah in Jannah

yes? he is potentially a sinner but not necessarily a deviant in belief. besides, some people can't grow beards and others have medical reasons

Or has a job working with hazardous materials that require a respirator or other personal protective equipment

I am a Sunni who converted to Shia Islam by reading our own Hadith books brother. Please do not think like this. The Hadith of Ghadir Khumn is proof Imam Ali a.s. was appointed the rightful successor, please read it.

@@AhsabKahfKalb313 lol made me laugh . Just stop hahha

It never says that one sect Will go to jannah. It says that one group of people Will go to jannah. Sect in it is a Sin. No one with Sect Will go to Jannah either he,s a Wahabi, Deobandi, Bralavi or Shia

Under prophet Muhammad’s time pbuh there were no Shia it was just Muslims, when Shias came they gave Muslims a name which is Sunni. Get your facts right Adonis don’t be proud and have pride to to truth turn to Allah and be a Muslims don’t divide and claim false things.

You waffle man. Allah can send all us to Jannah or the hellfire without reason. Stop talking nonsense

The Hadith of Thaqalain: I leave behind you two weighty things which will never lead you astray: The Quran and my Ahlul Bayt. “My Ahlul Bayt”. Shia muslims have followed the true path and Sunnah of Rasullullah SAW. I was a Salafi/Wahhabi Sunni who converted to Shia Islam

Shia are not muslim, they are a sect of Rafidis Khumaini Worshippers wich leads them to Jahnnam, Shia dont Follow Qoran or Sunnah, they follow Rafida Munafiq sect of Khumaini, onfortualy you went from Muslim to a become a Munafiq, Khawarij who dont follow Rasool Allah or ahl bait and , you follow the Biddah of the Khumainis

Hadith Saqalain dos not aply on you Munafiq Rafida Shia Khumaini Secterianism Worshipper thid Hadith aplys on Muslims only on the Aqeedah of the Qoran Sunnah and the blessed Salaaf, you are af the sect that wil go to Jahnnam , if you intentd to go to Jannah and gain Allahs mercy than become just Muslim again thats simple isnt it, stop the crap and the Biddah Shirq nonsens you are uppon

It never says that one sect Will go to jannah. It says that one group of people Will go to jannah. Sect in it is a Sin. No one with Sect Will go to Jannah either he,s a Wahabi, Deobandi, Bralavi or Shia

First of all there is no sect of Wahabi that name is just invented by the brealvi and shia rafidi secterians firqaparast people, while on the otherhand the Shia and Brealvi secterians cal them self by these Firqa names so that makes them secterians instead of Muslims, while the Muslims on the Qoran and Sunnah the Aqeedah of the Salaf cal them self jus muslim as it should be.

They are not part of the Ummah of Muhammad (saw) they believe in a Prophet who lived 100+ years ago, so how can they be Muslim? Dont say because they fast and pray...some Jews also fast and pray, some Christians also fast and pray.

Ahmaddiyas are kafir

@@abukitty May Allah guide you

1974 National Assembly Special committee. Its very simple and crazy how accurate the hadith matches that very event

It never says that one sect Will go to jannah. It says that one group of people Will go to jannah. Sect in it is a Sin. No one with Sect Will go to Jannah either he,s a Wahabi, Deobandi, Bralavi or Shia

You are correct . Allah is merciful

@lucasjen5016 Do you reject hadiths like the Quraaniyyeen?

Really?????

Wahabbi is sunni

Wahabbi is a derogatory term for people who are stern upon forbidding shirk

Sheikh Ibn Baaz رحمه الله said, If you call anyone to Tawheed and you forbid shirk and people say, 'Wahabism/Wahbiyyah'. Tell them, na'am, I'm a Wahabi, I'm a Muhammadi, I call you to obedience of Allah and to his Shariaah, I call you to worshiping of Allah only. If whoever that calls to worship of only Allah is Wahabi, then I'm as well a Wahabi. [Nur 'AlaaAd-Darb 887]

Shaykh Muqbil Al-Wada'aee رحمه الله said, «إذا سمعت رجلاً يقول : ذاك وهّابي ، فاعلم أنه أحد رجلين : إما خبيث مُخْبث ، وإما جاهل لا يعرف كوعه من بوعه.» If you hear a man saying: 'So and so is a Wahabi' then know he is one of two people: Either spiteful and vicious or an ignorant person who does not know his knee from his elbow. [Maqtal Ash-Shaykh Jameel Ar-Rahmaan By Shaykh Muqbil]

@@abukitty So Sunni or shia, isnt a sect. The word sunni means lawful, i know, but did Muhammad salillahu alyhi wasalaam ever call himself a sunni, did any of the sahaba may Allah be pleased with them, call themself a sunni, the only called themself, a muslim, so did the other prophet, peace be on them all. Calling yourself a sunni, shia ect is making a sect, which is clearly forbidden in Islam, hold on to the ropes of Allah (the Quran an Sunnah, Hadith) an stay untied.

Brother what is your proof that is the Ganafie method.Was Abu Ghaneefa a Soghaabie of the prophet saws.

​@MuslimAdonis So you chose to be one of the sects which the prophet saws prophesied, The Horns of Shaytaan.

@@faroukanthony4761 this is coming from Jamal-adin Ibn Muhammad the rasul mentioned in the last 3 ayah of surah Jinn from the speech of our beautiful Allah. That's another misconception Muslims have. To believe Allah who is Al-Hakim will not send a warner to the people of our lifetime even after hearing verses in which Allah mentioned there is not a POPULATION except there was a messenger amongst them. Our beloved prophet Muhammad salah lahu alayhi wasalaam is the seal of NABI not seal of NABI and rasul. I by the Mercy and aid from Allah have been reminding mankind (Muslim and non-Muslim)of the beauty of the deen for over 24 years now. From my observations it seems the dijjalic internet has a grasp on the ummah because of our willingness to enslave and dedicate ourselves more to social media than Allah and He is displeased as Allah has and is still watchful of such doings. And I am consciously aware the angels have wrote all I typed in my kitab (book of deeds).

@jamalmuhammad1487 What do you mean by Muslims having another misconception? What do you mean the the prophet saws is the seal of Nabi but not the seal of Nabi and Rasul...I you perhaps claiming to be that Warner?The prophet saws have said, that Allah will send for every 100 years a reviver of the Deen. Some known and some unknown. Yes,Muslims will fall into the traps of the West,that's a known fact.But however our current condition is due to a lack of Tougheed and Methodology. Each group has formulated their own Methodology other then what the prophet saws and His companions were upon.

@@faroukanthony4761 as Allah is a witness I am the one mentioned in surah Jinn last 3 ayah. Show one ayah in which Allah says he salah lahu alayhi wasalaam is the seal of NABI and rasul, you'll never find it. I also stated for 24+ years I have been reminding mankind and a witness of the people of our lifetime. Yes tawheed is what the ummah is lacking. And to claim a sect after Allah stated and commanded clearly for the ummah to hold tight to the rope of Islam (brotherhood) and do not become divided and no mention of prophet Muhammad salah lahu alayhi wasalaam practicing such then such a one has turned away from true guidance

Brother.. Ahmadiyya follow a person who claimed to be the Prophet SAW - Mirza Ghulam.. a deceiver from around the Indian subcontinent

Marzais or Ahmadis are kafir. The Prophet said no new prophet will come after me. Have you read the life of Mirza? Not good reading or befitting of even an imam let alone a prophet. Ask yourself this, if you were truthful why hasn't Allah swt bestowed the keys to the Kaba to your community almost 120 years of existence. It will never happen, because you are deviant and misguided. Please go away.

Ahmadiyah....Qadiani....... ARE NOT MUSLIMS....... Don't even dare to think of paradise...

Lol

@@allykhan8594 The joke is on you akhi. You believe Isa (as) has been alive in heaven for over 2000 years. May Allah swt guide you to the True Islam.