"People can know things at one level, without being able to speak what they know at another."
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➤➤Speaker:
Jordan Peterson
/ jordanpetersonvideos
jordanbpeterson.com/
➤➤Video Sources:
Biblical Series I: Introduction to the Idea of God
• Lecture: Biblical Seri...
Pexels Video
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Videvo
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➤➤Music:
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Kai Engel - March
Kai Engel - April
freemusicarchive.org/music/Ka...
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WordToTheWise
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Powerful Life Advice | Powerful Wisdom | Best Life Advice
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➤➤Transcript (Partial):
You may know, you may not, that I’m an admirer of Nietzsche. Nietzsche was a devastating critic of dogmatic Christianity-Christianity as it was instantiated in institutions. Although, he is a very paradoxical thinker. One of the things Nietzsche said was that he didn’t believe the scientific revolution would have ever got off the ground if it hadn’t been for Christianity-and, more specifically, for Catholicism. He believed that, over the course of a thousand years, the European mind had to train itself to interpret everything that was known within a single coherent framework-coherent if you accept the initial axioms. Nietzsche believed that the Catholicization of the phenomena of life and history produced the kind of mind that was then capable of transcending its dogmatic foundations, and concentrating on something else. In this particular case, it happened to be the natural world.
Nietzsche believed that Christianity died of its own hand, and that it spent a very long time trying to attune people to the necessity of the truth, absent the corruption, and all that-that’s always part of any human endeavour. The truth-the spirit of truth-that was developed by Christianity turned on the roots of Christianity. Everyone woke up and said, or thought, something like, ‘how is it that we came to believe any of this?’ It’s like waking up one day and noting that you really don’t know why you put a Christmas tree up, but you’ve been doing it for a long time, and that’s what people do. There are reasons Christmas trees came about.
Nietzsche was a critic of Christianity, and also a champion of its disciplinary capacity. The other thing that Nietzsche believed was that it was not possible to be free unless you had been a slave. By that, he meant that you don’t go from childhood to full-fledged adult individuality: you go from child to a state of discipline, which you might think is akin to self-imposed slavery. That would be the best scenario, where you have to discipline yourself to become something specific, before you might be able to reattain the generality you had as a child. He believed that Christianity had played that role for Western civilization. But, in the late 1800s, he announced that God was dead.
You often hear of that as something triumphant, but, for Nietzsche, it wasn’t. He was too nuanced a thinker to be that simpleminded. Nietzsche understood-and this is something I’m going to try to make clear-that there’s a very large amount that we don’t know about the structure of experience-that we don’t know about reality-and we have our articulated representations of the world. Outside of that, there are things we know absolutely nothing about. There’s a buffer between them, and those are things we sort of know something about. But we don’t know them in an articulated way.
Here's an example: You’re arguing with someone close to you, and they’re in a bad mood. They’re being touchy and unreasonable. You keep the conversation up, and maybe, all of a sudden, they get angry, or maybe they cry. When they cry, they figure out what they’re angry about...
For the full transcript:
www.jordanbpeterson.com/trans...
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