The Qira'ah of Imam Abu Hanifa

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The Qira'ah of Imam Abu Hanifa - Qari Tulaib Zafir

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In this special event, Qari Tulaib Zafir recites some chapters of the Qur'an in accordance with the alleged Qur'anic variant of Imam Abu Hanifa.
You can read more about this qira'at and its chains in the recently published article by Shaykh Yousef Wahb: Early Ḥanafī Theories on Qirāʾāt Canonization and Legal Authority (see: • Early Ḥanafī Theories ... )
RECITER
Tulaib Zafir is a student and teacher of the qirā’āt and tajwīd sciences. He received his bachelor’s degree in philosophy at UC Berkeley, and a master’s degree in Islamic Studies at Harvard. He is currently pursuing a PhD with a focus in the transmission of the Qur’an.
ORGANISER
The Irshad Centre for Hanafi Studies is an educational initiative specialising in the instruction of the Hanafi tradition. It provides students with an opportunity to study beginner, intermediate and advanced texts in Sacred Law and Legal Theory, and as of 2020, it also offers a full curriculum of study for dedicated students, particularly those with limited time and other commitments. The innovative programme combines the various parts of the Hanafi tradition - fiqh, qawa‘id, usul, hadith, ‘aqida, tafsir - bringing everything together into a coherent and consistent whole.
The centre also publishes the Journal of Hanafi Studies (JHS).
For more information and to be amongst the first to hear about future events, courses, and publications, visit: irshad.org.uk and join the mailing list.
JOURNAL OF HANAFI STUDIES
The Journal of Hanafi Studies (JHS), published by the Irshad Centre for Hanafi Studies in the United Kingdom, is a blind peer-reviewed academic journal dedicated to the study of the Hanafi tradition.
It welcomes contributions on all areas of Hanafi thought, spanning disciplines such as legal theory and theology to spirituality and ethics.
Now shipping worldwide. Purchase your copy here: johas.org/prod...
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Пікірлер: 15

@abdelbaasit1 Жыл бұрын

Beautiful 🙌🏼💗

@95Gred 3 ай бұрын

Should we Hanafis recite according to Ibn Aamir since they were the reciters of Kufa?

@isagoge Жыл бұрын

Where is the intro from? Can I have the link?

@nahidahmed1373 Жыл бұрын

ونقل الإمام الحافظ أبو عمر بن عبد البر إجماع المسلمين على أنه لا تجوز القراءة بالشاذ، وأنه لا يصلى خلف من يقرأ بها, قال العلماء: فمن قرأ بالشاذ إن كان جاهلا به أو بتحريمه عرف ذلك, فإن عاد إليه بعد ذلك أو كان عالما به عزر تعزيرا بليغا إلى أن ينتهي عن ذلك

@abdelbaasit1 Жыл бұрын

As with many of Ibn ʿAbd al-Barr’s consensus claims, they are often inaccurate and disputed. There was definitely scholarly disagreement about this issue, but you have to do the research.

@user45s Жыл бұрын

@@abdelbaasit1 that’s a lie the only dispute is about the ones with sahih chains but didn’t meet tawatur and other conditions such as arabic language and uthmanic rasm not the ones with weak/fabricated chains

@asadaldin3373 Жыл бұрын

Why is a forged qira'ah been presented/recited by an Islamic scholarly institute? Scholars have forbidden such recitation inside and outside Salah

@elmajraz6019 Жыл бұрын

Forbidden in prayers only, right? *Edit:* Where does it say forbidden any Shadh (non-Mutawatir) recitation outside Salah? Inside, yes, as they're not proven as Quran. But outside, you can just read it like reading newspaper. It's permissible, not forbidden. Scholars say, if they're not Quran, they are close to Hadith, just like Hadith Qudsi; some are Sahih, some are Hasan, some are Dhaif, and some are Mawdhu’ as well.

@ahmediqbal9869 Жыл бұрын

Its to make you aware of what it is. They also clearly say to to not recite in this.

@elmajraz6019 Жыл бұрын

You quietly edited your comment? Lol. Read my edited reply.

@abdelbaasit1 Жыл бұрын

The claim that it’s 💯 “forged” is itself contentious. That’s why 🙂

@elmajraz6019 Жыл бұрын

@@abdelbaasit1 because the Sanad is Dhaif, some say Mawdhu'. When it comes to Hadith, we can use Dhaif Hadith to support Sahih/Hasan Hadith. But when it comes to the Quran, or Theology, or Rulings, we must use Sahih/Hasan Hadith only. And Quranic recitation must be Mutawatir to be recited in prayers (like the 10 Qiraats). If the Qiraat is Shadh (not Mutawatir), you cannot recite it in prayers. You can use it for Tafseer or Rulings (just as back up, not as main evidence).