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I Show that in this Vedio only Daughter rights of the Property.
The Quran introduced a number of different rights and restrictions on matters of inheritance, including what were at that time general improvements to the treatment of women and family life.The Quran also presented efforts to fix the laws of inheritance, and thus forming a complete legal system. This development was in contrast to per-Islamic societies where rules of inheritance varied considerably. They do, however, also differ from ongoing secular egalitarian improvements since that time, up to, though principally in, the modern era.
Furthermore, the Quran introduced additional heirs that were not entitled inheritance in per-Islamic times, mentioning nine relatives specifically of which six were female and three were male. The laws of inheritance in the Quran also included other male relatives, such as the husband and half-brothers from the mother's side, who were excluded from inheritance in old customs. The heirs mentioned in the Quran are the mother, father, husband, wife, daughter, brother who shares the same mother, full sister, sister who shares the same mother, and con sanguine sister.
In general, the Quran improved the status of women by identifying their share of inheritance in clear terms. It also completely forbade the practice of inheriting widows.Orientalist Joseph Rorschach states that "this is not meant as a regular legal ordinance, but is part of the Quranic endeavor to improve the position of women. The Quan does not explicitly mention the shares of male relatives, such as the decedent's son, but provides the rule that the son's share must be twice that of the daughter's. Muslim theologians explain this aspect of inheritance by looking at Islamic law in its entirety, which bestows the responsibility and accountability on men to provide safety, protection and sustenance to women. One explanation of why a daughter is entitled to only half that of the son is that Islam decrees that women, upon marriage are entitled to from the husband It is thereafter the husband's obligation to care for and maintain his wife and the "dowry" is therefore, essentially an advance of inheritance rights from her husband's estate.
In addition to the above changes, the Quran grants testamentary powers to Muslims in disposing their property. Muslims are allowed to give out a maximum of one third of their property. Muslims are also encouraged to give money to the orphans and poor if they are present during the division of property.
In Islam, women are entitled the right of inheritance though generally, Islam allots women half the share of inheritance available to men if they inherit from the same father. For example, where the decedent has both male and female children, a son's share is double that of a daughter There are other circumstances where women might receive equal shares to men. For example, the share of the mother and father of a decedent who leaves children behind. Also the share of a brother who shares the same mother is equal to the share of a sister who shares the same mother, as do the shares of their descendants.
There are some who say women are entitled to equal inheritance in Islam In seventeenth century Ottoman cities, such as Bursa, inheritance issues were commonly resolved in courts, with the defendants even being family members of women that were suing them.
Sometimes, women get double the share as that of men; for example, if there are only parents and husband, husband will receive half, father gets.
Also the Quran does not discriminate between men and women in cases of Kalahari relation Kalahari describes a person who leaves behind neither parents nor children; it also means all the relatives of a deceased except his parents and children, and it also denotes the relationships which are not through [the deceased's parents or children. Islamic scholars hold that the original reasons for these differences are the responsibilities that are allotted to spouses. A husband in Islam must use his inheritance to support his family while a wife has no support obligations. Additionally, Arab society traditionally practiced the custom of bride price or dower rather than dowry; the man paid a gift to his wife or her family upon marriage, rather than the opposite, placing a financial burden on men where none existed on women. This custom was continued but changed materially by Islam. The divine injunction stipulated that the dowry is due to the wife only not her family.
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