ماشاءاللہ، جزاك اللهُ‎، جزاك اللهُ‎، جزاك اللهُ‎، آمین،آمین،آمین

Masha Allah ❤❤❤❤❤❤❤❤❤❤❤❤❤❤

Mera Quaid Slamat Rahy

۔ اَلسَلامُ عَلَيْكُم وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ‎، الحَمْدُ ِماشاءاللہ، الحَمْدُ ِلله، سبحان الله، جزاك اللهُ‎، اللہ پاک آپ کو ھمیشہ خوش اور سلامت رکھے۔ سدا پھولوں کی طرح ھنستے مسکراتے رھیں۔ اللہ کریم اپنا فضل و کرم اور رحمتیں عطا فرماۓ۔ھر پریشانی اور تکلیف سے محفوظ فرماۓ۔ اللہ رب العزت اپنے حبیب سیدنا مُحَمَّد ﷺ کی شفاعت نصیب فرماۓ۔ جزاك اللهُ‎، آمین

Bashek mare quaed ap salmat rahy ameen sum ameen 🤲

Subhanallah

جیوے جیوے طاہر جیوے

❤❤❤❤❤

❤️❤️❤️☝️

Qabar o me sirf nabi zinda hote hai..

Hadees number Kiya hai?

Sallallahu alaihi wasallam

Yeh shirk nahi hai quran kehti hai ummat mae shirk hai please reply

Par quran mein likha hai akshirat emaan raknae kae baat shirk hai please video banao aur jawab do kai log is ayat keh kar chup karadatae jawab do allah kae wastae

Dawood 4252 (आप ﷺ ने फ़रमाया) उस वक़्त तक क़ियामत नहीं आएगी जब तक कि मेरी उम्मत 👈के कुछ क़बीले मुशरिकों के साथ न मिल जाएँ और कुछ क़बीले बुतों की इबादत न करने लगें,

But this in my opinion could mean the 1 sect. For instance Alhe hadees claim to be the one and so do the brelvi group do.

The aqidah which Barelvi have majority of the Muslim follow this aqeedah. Barelviat aqeedah is followed by majority of Muslim and wahabi are just handful in population in comparision to those who have barelviat aqidah. Even all salaf had the same aqidah. In Al adab Al mufrad imaam bukhari makes a chapter named kissing the feet of teacher in which he brings hadeeth in that two companion kiss the feet of prophet saw and Maula Ali kiss the fee of Hamza ra but u consider this act as shirk. In hadeeth regarding meraj prophet saw goes back to Allah swt again and again to have Allah swt reduce rakat of namaz. U know at that time Nabi Musa was dead and accepting someone advice is a kind of help too. U can say Nabi Musa was present there well u should know that dead mean they go in different world where they become more powerful. If according to u dead Nabi Musa can help prophet saw then why can't dead auliya do that. First of all shirk is always shirk. If seeking help from someone when he is dead is shirk then seeking help anyone who alive must be deemed as shirk too. Cuz shirk Is not like haram(prohibition)that changes according to situation. Shirk is always shirk at any circumstances or condition. Hajra aws seek help from voice in forest,is it shirk too. Wahabis has made their own concept of shirk and tawheed that is not found in Islam. Wahabi reject that level of ihsann exist in Islam yet they sometime talk about that.

Ye Moulvi naa samajh hai

مولوی طاہر القادری نے غلط بیان کیا ہے کہ امت کو شرک کا خطرہ نہیں ۔ اللہ تعالی' نے سورہ یوسف ، آیت نمبر 106 میں یہ ارشاد فرمایا ہے : "اکثر لوگ دعو'ی ایمان کے باجود شرک کرتے ہیں ۔" ۔۔ اور ((و من اصدق من اللہ قیلا")) ۔۔ القرآن المجید ۔* یہ بھول گیا کہ ملا پرستی ، مادہ پرستی ، قبر و مزار پرستی ، طاغوت پرستی ، مسلک پرستی ، ستارہ پرستی ، آگ کی پوجا ، ۔ ۔ ۔ ۔ وغیرہ ۔۔ یہ سب شرک ہی کی مختلف شکلیں ہیں ۔

The aqidah which Barelvi have majority of the Muslim follow this aqeedah. Barelviat aqeedah is followed by majority of Muslim and wahabi are just handful in population in comparision to those who have barelviat aqidah. Even all salaf had the same aqidah. In Al adab Al mufrad imaam bukhari makes a chapter named kissing the feet of teacher in which he brings hadeeth in that two companion kiss the feet of prophet saw and Maula Ali kiss the fee of Hamza ra but u consider this act as shirk. In hadeeth regarding meraj prophet saw goes back to Allah swt again and again to have Allah swt reduce rakat of namaz. U know at that time Nabi Musa was dead and accepting someone advice is a kind of help too. U can say Nabi Musa was present there well u should know that dead mean they go in different world where they become more powerful. If according to u dead Nabi Musa can help prophet saw then why can't dead auliya do that. First of all shirk is always shirk. If seeking help from someone when he is dead is shirk then seeking help anyone who alive must be deemed as shirk too. Cuz shirk Is not like haram(prohibition)that changes according to situation. Shirk is always shirk at any circumstances or condition because Allah's zat or siffat stay same at every circumstances or conditions. Its not that Allah's sifat or zat change according to condition or situation,so dont fool urself. Hajra aws seek help from voice in forest,is it shirk too. Wahabis has made their own concept of shirk and tawheed that is not found in Islam. Wahabi reject that level of ihsann exist in Islam yet they sometime talk about that.