What are deutero Isaiah passages doing in the Book of Mormon?

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Mormonism with the Murph

Mormonism with the Murph

Жыл бұрын

#bookofmormon #mormonism #josephsmith #bible
Scholars believe chapter 40-66 are written by a second and third Isaiah authors after the Babylonian captivity in 587 BC. This presents a problem for the Book of Mormon as Lehi left with the brass plates around 600 BCE and they brought with them the words of Isaiah and Nephi quotes in the gold plates chapters 48-53 which scholars say are deutero Isaiah. Is this a textual anachronism and proof the book of mormon isnt historical and that Joseph Smith is the author? We look at the scholarship, critical conclusions and apologetic responses
Check out these videos on deutero-Isaiah
• Deutero-Isaiah and the... Mormon stories Deutero-Isaiah
• Mormon Stories #1022: ... David Bokovoy and the Book of Mormon
Also check out these sources
www.fairlatterdaysaints.org/a...
www.mormonstories.org/truth-c...
www.ldsdiscussions.com/deuter...
www.fairlatterdaysaints.org/a...
www.dialoguejournal.com/wp-co...
www.jefflindsay.com/LDSFAQ/bo...
rationalfaiths.com/truthfulne...
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Пікірлер: 77
@colbytownsend9420
@colbytownsend9420 Жыл бұрын
There are also chapters in Isaiah 2-14 that are Deutero-Isaiah. I go over this in my recent paper in Dialogue.
@mormonismwiththemurph
@mormonismwiththemurph Жыл бұрын
I'll have to check that out!
@blakeostler8965
@blakeostler8965 Жыл бұрын
That is not the consensus -- and is against the consensus. In fact, Isaiah 2:1 expressly states that it is " The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem." Colby Townsend's claim is highly debatable and almost certainly wrong. Isaiah 1-12 was written by proto-Isaiah and tells about the prophets earliest years.
@colbytownsend9420
@colbytownsend9420 Жыл бұрын
It’s unfortunate that you haven’t read either my essay or the last several decades of Isaiah scholarship but it would be a better use of your time to do both those things than comment here.
@blakeostler8965
@blakeostler8965 Жыл бұрын
@@colbytownsend9420 Presumptuous as always. I have read your article -- was not remotely persuaded by it. The scholarship is sorely lacking IMO. And I am well-versed in recent Isaiah scholarship. The lack of Aramaic, the fact that there are biographical references to Isaiah and his experiences, the historical setting of chapters 2-12 and the disconnect with the post-exilic setting all demonstrate that your position is indefensible. In fact, I mentioned your article in the podcast that I did with Murph and your claims about Trito-Isaiah that I also find to be flawed.
@colbytownsend9420
@colbytownsend9420 Жыл бұрын
@@blakeostler8965 I listened to your interview and if you did read my article you didn’t read it very closely. You not only misunderstood my essay if you really did read it, you are misrepresenting Isaiah scholarship here. It’s cool to see you try to revive some of the work a generation or two ago of previous Isaiah scholarship, like Klaus Baltzer’s work, but your understanding of Isaiah is idiosyncratic. So, again, it would be better time spent reading Isaiah scholarship and taking a second (or third?) reading of my essay. You’ll notice there that I cite an abundance of scholarship and explain why biblical scholars-most of whom are connected to some faith tradition and don’t deny the possibility of prophecy-have the views they have.
@jonathanschroeder9
@jonathanschroeder9 Жыл бұрын
I’m on board with Blake olster’s explanation. Those parts of Isaiah probably were written after the original Isaiah but was a recounting of words either written previously or orally passed on. The writer added those historical aspects because his intention was not historicity it was effect on the audience. I may be wrong but I don’t believe that the evidence that the experts use to show the three different authors is not part of the BoM Isaiah verses which would make sense if the Nephite’s had the writings but was an earlier version.
@aaronrappleyea8202
@aaronrappleyea8202 Ай бұрын
There is a new Y religion podcast about the subject coming out of BYU on this topic. They don’t give super in depth explanation but go over theories and talk about some issues around the subject that I thought were really helpful
@mruss31415
@mruss31415 Жыл бұрын
I notice that some of the strong literary criticisms like this one and the Tower of Babel are just as threatening to the authenticity of the Christian narrative as they are to the BOM. If you give full credence to bible-scholars' consensus on criticisms like these, including Documentary Hypothesis, the Bible and BOM become robbed of any inspired or prophetic origin and instead become relics of history only. I know this doesn't refute this issue, it's only a point that these types of criticism are not exclusive to LDS faith. This explains why many faithful mainstream-Christianity responses to this claim and DH attempt to refute the extent of the criticism.
@anthonymiller3869
@anthonymiller3869 Жыл бұрын
Great episode!
@mormonismwiththemurph
@mormonismwiththemurph Жыл бұрын
Thanks
@jerry_phillips
@jerry_phillips Жыл бұрын
I love your channel but sometimes feel I need to go get checked out for whiplash 😂. But seriously I do like how well you steel man both sides of the debate .
@sdfotodude
@sdfotodude Жыл бұрын
The critics sure seem to make a much better case than the apologists offer.
@ethanf.237
@ethanf.237 Жыл бұрын
Especially with issues like this
@danielstark8356
@danielstark8356 Жыл бұрын
I'm sure that if you're a critic that's going to be your perspective. It's kind of like how the republicans think that the republicans make much better cases than the democrats do.
@mruss31415
@mruss31415 Жыл бұрын
I'm on the faithful side but I agree with you here, not very strong responses haha. I think we might have to respond to this with an "IDK" on this one for now.
@danielstark8356
@danielstark8356 Жыл бұрын
@@mruss31415 I think Blake Ostler gives a pretty solid response
@danellsworth9922
@danellsworth9922 Жыл бұрын
The critical case looks really good until you examine the field of biblical studies more closely, which this video failed to do. I have a series that addresses the question in a lot more depth. kzfaq.info/sun/PLr4A1Qovh6rDU5fNjvylUDYVD4CTP6J2v
@BridgerCoburn
@BridgerCoburn Жыл бұрын
I wouldn’t be bothered if Joseph’s expectations of Isaiah played a role in here.
@mormonismwiththemurph
@mormonismwiththemurph Жыл бұрын
Kindve like midrash or Joseph's expansion?
@BridgerCoburn
@BridgerCoburn Жыл бұрын
@mormonismwiththemurph Kind of. I just think if Joseph expected certain passages to be attributed to Isaiah then I don't have an issue with that being reflected in the translation.
@moonman239
@moonman239 Жыл бұрын
Did Lehi have access to the deutero-Isaiah teachings?
@mruss31415
@mruss31415 Жыл бұрын
I think the Deutro-Isaiah is supposed to be written around or after Israel's exile into Babylon which was around 587 B.C. That is pretty close to Lehi's exodus from Jerusalem but I think he would have missed it according to their proposed dates. I'm no scholar but I wonder how possible it is that Lehi had access to these writings or association with the writer. Murph mentioned a theory like this where the Brass Plates had some early version of these Deutro-Isaiah chapters.
@brettmajeske3525
@brettmajeske3525 Жыл бұрын
@@mruss31415 Lehi would not need access to Deutro-Isaiah, if there was a pre-existing base text that inspired Deutro-Isaiah, that he did have access to.
@mruss31415
@mruss31415 Жыл бұрын
​@@brettmajeske3525 huh yeah could be
@allenchild1
@allenchild1 Жыл бұрын
Wjat does the Dead Sea Scrolls reveal about Isiah?
@anthonymiller3869
@anthonymiller3869 Жыл бұрын
There are copies of Isaiah texts, but they date sometime between 356-100 BCE--supposedly likely scribed though between 125-100 BCE.
@ThoseOneGuysInc
@ThoseOneGuysInc 3 ай бұрын
I think Isaiah wrote it himself and the scholars are wrong on this one on both sides.
@Greg-McIver
@Greg-McIver Жыл бұрын
When the Book of Mormon first came out, there were so many things that were seen as 'impossible.' As time goes by, the list keeps getting smaller. Because even the best 'mainstream' scholars are mulling around in many things that are still suppositions. Time and eternity are on Joseph Smith's side. The intensive study and translation of the book of Isaiah by Avraham Gileadi clearly shows literary patterns in Isaiah that could not have been written by other authors and it indicates that it was a work synthesized as a whole and not a patchwork. I am and will be a believer that Joseph Smith was a real and truly great prophet, seer and revelator.
@brettmajeske3525
@brettmajeske3525 Жыл бұрын
I know this is an off the wall tangent but you managed to trigger one of my pet peeves. Occam's Razor is a hermeneutic rubric, not evidentiary support. That is to say it cannot be used to determine which of two or more theories is correct, only establish the most efficient order in which to test them. And then only has long as they all equally explain the evidence. It is an efficiency short cut, not proof. A complex theory that better explains the evidence is still superior to a parsimonious theory that does not. Parsimony is a relative function, not an absolute one. So it is incorrect to say that Occam's supports the common consensus over minority opinions, since that is not a matter of complexity or parsimony. On the other hand, invoking Occam's in this situation would be about choosing the order in which to attempt to falsify various explanations. The simplest, single author first, and then double author, triple author etc. The historical observation is that simple theories always end up getting replaced by more complex theories over time. Because the world is weird. It is not nature that craves simplicity, but the human mind.
@mormonismwiththemurph
@mormonismwiththemurph Жыл бұрын
Hi Brett. That is similar to what Blake Ostler said in our interview and I agree. I don't think I said aucoms razor says deutero-isaiah is anachronistic. But that is the scholarly consensus, however I do think you should take into account all other evidence for against and encompass it and not just throw in the towel because of one particular issue or problem.
@mormonismwiththemurph
@mormonismwiththemurph Жыл бұрын
I do allow room for the apologetic theories especially as I weigh it against some of the promising evidence (in my mind) supporting it being an ancient text and real history.
@brettmajeske3525
@brettmajeske3525 Жыл бұрын
@@mormonismwiththemurph I admit misuse of Occam's is a personal trigger of mine, I believe you used it in reference to common consensus being more likely than minority opinions. Which is democratic majority not parsimony, both being philosophical stances not evidentiary stances. Common consensus does carry more philosophical weight, but isn't dispositive.
@ClintThomsen
@ClintThomsen 10 ай бұрын
@@mormonismwiththemurphcould have fooled me. You seem to outright reject or at least minimize every apologetic theory.
@blainehowes5242
@blainehowes5242 Жыл бұрын
Perhaps I'm missing something, but it sounds like the argument in favor of deutero Isaiah is "prophecy isn't real, so clearly there were multiple authors". If that's the argument, I just don't feel like it holds any water. If you don't believe in prophecy, I certainly understand why you would come to that conclusion, but I do believe in prophecy, so...
@mormonismwiththemurph
@mormonismwiththemurph Жыл бұрын
It's the author reasons, such as the late dating of the Hebrews and aramaic and the switch in tone from Isaiah 1-39 not believing in the destruction of Jerusalem and then all of a sudden writing as if Jerusalem had been destroyed with no transition. I did acknowledge prophecy is possible, but that's not the only reason. One must wonder why Prophecy about Cyrus which is so specific but no specific prophesies concerning other things e.g coming of Jesus
@blainehowes5242
@blainehowes5242 Жыл бұрын
@@mormonismwiththemurph Fair enough. I probably didn't give the argument as much consideration as I should have.
@danellsworth9922
@danellsworth9922 Жыл бұрын
This video declines to address many more problems with the theory, and how each of those arguments have been refuted by other biblical scholars. The Aramaic is not a problem. The switch in tone is not a problem. These things are not problems unless you are really determined to see them as problems. kzfaq.info/sun/PLr4A1Qovh6rDU5fNjvylUDYVD4CTP6J2v
@ClintThomsen
@ClintThomsen 10 ай бұрын
Boy, you sure have a lot of faith in the Scholarly Consensus™️
@loudogg73
@loudogg73 Ай бұрын
Deutero Isaiah is a baseless scholarly scam. They just don’t want to believe in prophecy so they pretend later writers wrote the prophecies after 😂😂
@awfulwaffle1341
@awfulwaffle1341 Жыл бұрын
Blake Ostler gave the best explanation I’ve heard on this issue.
@mruss31415
@mruss31415 Жыл бұрын
Are you talking about his explanation mentioned in the video or is it elaborated more somewhere else?
@brettmajeske3525
@brettmajeske3525 Жыл бұрын
@@mruss31415 Blake Ostler was interviewed on the topic. He is also in the comments.
@awfulwaffle1341
@awfulwaffle1341 Жыл бұрын
@@mruss31415 Murph briefly talks about it in the video. But you’ll need to check out the full interview that Murph did with Blake Ostler. And I believe there are also links you can check out on that video.
@blainehowes5242
@blainehowes5242 Жыл бұрын
18:30 "If God is going to reveal the future name of an important person, it would seem that Jesus' name would have priority over Cyrus' name." I find this to be a particularly weak argument to make, to be perfectly honest. In context, you're talking about a group of people who are looking forward to a messiah. By naming that messiah, you're ensuring that it's an extremely popular name(because what believing woman wouldn't want to name their child after the messiah and, perhaps, help along the Hand of God in choosing their child as the coming messiah). By that regard, you're weakening the case for the coming messiah(and providing many false prophets along the way) by injecting the name into the minds of the people. "Of course he's named Jesus, everyone is!" Conversely, Cyrus would not have been a name that could have been picked by the Jews. That is to say, the control over who is and is not named Cyrus is not something that can be picked by people who believe in the prophecy. It must, therefor, be God who did it, not mere happenstance or the Jews forcing the situation to conform. It's no wonder to me that God didn't reveal the name of Christ in the Book of Mormon to the Nephites until after they had already left Jerusalem. None of the Nephites or Lamanites were expecting to give birth to the savior, so it was a moot point. It only matters in retrospect and wouldn't have been something that the people could have controlled. That's not to say that Deutero Isaiah is therefor debunked, merely that this particular argument is nonsense to me.
@danellsworth9922
@danellsworth9922 Жыл бұрын
Many of the arguments are similar poor quality. D-Isa is the product of a lot of very weak arguments taken together.
@germanslice
@germanslice Жыл бұрын
I don't bother with all this diving into deep scholar stuff. The Holy Ghost speaks and I listen.
@mormonismwiththemurph
@mormonismwiththemurph Жыл бұрын
That's fine, remember verses that talk about seeking learning by study and faith and seeking out the best books. Joseph Smith studied Hebrew in Kirtland from scholars. There also quotes about Mormonism seeks to embrace truth from wherever it comes.
@danellsworth9922
@danellsworth9922 Жыл бұрын
Deutero-Isaiah is not a real thing/person. It’s a scholarly contruct that has stood the test of time because it’s extremely useful. You referenced my Interpreter article, but not my recent series. kzfaq.info/sun/PLr4A1Qovh6rDU5fNjvylUDYVD4CTP6J2v
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