Wrong Feet In Salah! | Sheikh Salih Al Fawzan

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Wrong Feet In Salah! | Sheikh Salih Al Fawzan

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The True Salafiyyah | السلفية الصحيحة

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Do not have your feet like this in salah by Sheikh Fawzan.
mistakes in salah islam. mistakes in prayer islam. Salafi Sheikh Fawzan Islamic Scholar. How to pray Sheikh Fawzan. Fawzan salah.

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@TheTrueSalafiyyah 2 ай бұрын

For people that struggle to understand Sheikh Salih Al Fawzans opinion I have a part of his book you can read to insha allah that will make you understand more. In "A Summary of Islamic Jurisprudence" by sheikh Salih Al Fawzan, Page 127, Chapter 5: Prayer: Integral Parts, Obligatory Practices And Acts of the Sunnah. He writes, "In addition to the above, there are many verbal and physical acts of the sunnah concerning prayer pointed our details in juristic books. At any rate, it is not obligatory to observe these acts of the Sunnah during prayer; whoever observes them or any of them will be rewarded, and there is no sin on those who do not observe them, just like the ruling on all other acts of the Sunnah. We do not find any logical justification of the strictness and narrow-mindedness observed by some youth nowadays when applying the acts of Sunnah during prayer, which may lead them to perform it in a very strange manner. For instance, some of them may bow their heads while standing as if they were in a sate of bowing. They may also put their hands on the upper part of the chest, under the neck, instead of putting them on the chest or under the navel as stated in the Sunnah. In addition, some of them are so strict on keeping themselves screened while praying (so that no one can pass in front of them) that they do not perform the supererogatory prayer in the same row (where they have offered a congregational prayer); they rather perform it elsewhere in the mosque provided it is a screened place. Some of those strict youth also stretch their heads forwards and their legs backwards during prostration that they look as if they were lying on the ground rather than prostrating. Furthermore, some of them, while being in a standing position, keep their feet wide apart in a way that disturbs those beside them. These are, in fact strange practices that may lead to strictness and excessiveness, which are detestable in religion." So if you don't feel like reading all that this is the important part: "Furthermore, some of them, while being in a standing position, keep their feet wide apart in a way that disturbs those beside them. These are, in fact strange practices that may lead to strictness and excessiveness, which are detestable in religion."

@Yoyo-dx8wz 2 ай бұрын

Yes 💖

@user-zc6mi5hx2f 3 ай бұрын

It was narrated from ‘Abd-Allah ibn ‘Umar that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Make your rows straight, stand shoulder to shoulder and close the gaps, and do not resist your brothers’ hands. Do not leave any gaps for the Shaytaan. Whoever complete a row, Allah will reward him, and whoever breaksa row, Allah will forsake him. Abu Dawood said: What is meant by “Do not resist your brothers’ hands” is that a man should be easy-going if his brother pushes him forwards or backwards to make the row straight. (‘Awn al-Ma’bood). Narrated by Abu Dawood, 666; al-Nasaa’i, 819. Classed as saheeh by al-Albani in Saheeh Abi Dawood, 620.

@user-zc6mi5hx2f 3 ай бұрын

“The Messenger of Allah (peace and blessings of Allah be upon him) turned to face the people and said, ‘Straighten your rows,’ three times, ‘for by Allah either you straighten your rows or Allah will create division among your hearts.’ And I saw men standing shoulder to shoulder, knee to knee, ankle to ankle.” Narrated by Abu Dawood, 662; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 616.

@skoofisf 3 ай бұрын

How to touch knee to knee?

@lovebrotherhood 3 ай бұрын

You know better than the sheikh ?

@bosnaEdis 3 ай бұрын

@@skoofisf i read somewhere that meaning of knee to knee is when sitting (tashahhud)

@nabilblack 3 ай бұрын

congrats you know this hadith fully? you studied who was the chain narrators and what they meant? have some respect before jumping into posting something and have no knowledge of. take the hadith and ask those who knows if you do not know. There are reasons why we study with those who knows! and those who knows by studying the correct way from the most authentic and further more the correct people with the correct aqeedah.

@user-zc6mi5hx2f 3 ай бұрын

⁠@@nabilblackNabil Bhai - love the name btw I have same name as you. You sound like you don’t accept the Hadith as being authentic ?

@Yoyo-dx8wz 3 ай бұрын

HaQ💯 May Allah reward the Sheikh

@Yasin-kq8iz 3 ай бұрын

Jazakallah khair

@abdullahassaffah 3 ай бұрын

Shaykh Muhammad ibn Salih al-'Uthaymin From the extremism that has occurred with regard to this issue is what is done by some people in that one of them will join his ankle to the ankle of his companion, and he will spread his feet so far apart until there is a gap between his shoulder and the shoulder of his companion, so he will oppose the Sunnah by doing that. But the aim is that the shoulders and ankles should be in line with each other.

@Abdurrahman-ly7ki 3 ай бұрын

Do you have a reference brother?

@ZiIIous 3 ай бұрын

Don't argue in the comments. The hadith "ankle to ankle" this part was added by Anas, Anas in the hadith added "If you did that to one of them today, they would flee". So as the sheikh said at the end, it would be too much burden if this was legislated.

@briffasebastien7135 2 ай бұрын

Ok but no companion of the prophet Mohamed صلي الله عليه وسلم contradicted or said that this was incorrect and we know the companions always corrected if there was a mistake in understanding but no one speak against this understanding so what do you have to say now that no companion clearly the true understanding ?????

@Kk-dl5ht 3 ай бұрын

Sahih al-Bukhari 725 Narrated Anas bin Malik: The Prophet (ﷺ) said, "Straighten your rows for I see you from behind my back." Anas added, "Everyone of us used to put his shoulder with the shoulder of his companion and his foot with the foot of his companion." So yes…this is what it means

@LEGENDARYN_MUSLIM 3 ай бұрын

Can you please explain my brother i'm confused

@zeeshanch6830 3 ай бұрын

Brother who from the Salaf understood this hadith to mean the feet literally have to be touching? Have any of the scholars understood this hadith to mean they literally have to be touching? We shouldn’t extract Fiqhi rulings from Hadith directly without scholars preceding us in doing so as we are laymen and not qualified to do so. May Allah guide us

@lucidniprogramer589 3 ай бұрын

@@zeeshanch6830 Yes brother, but we don't do blind taqleed on one single scholar regardless of how reputable he is, as one scholar is one opinion. We take the hadith, then we look at what the scholars have said (like sheikh al Albani) and Alhamdulillah many scholars of ahlussunnah wal jama'ah have confirmed that indeed one should have the feet touch. By me disagreeing with this opinion I don't go against Sheikh al Fawzan as a layman, I go with evidence both from the sunnah and the scholars who know more about the religion than I do, and Alhamdulillah I am entitled to follow either of the two opinions.

@Kk-dl5ht 3 ай бұрын

@@zeeshanch6830 Yes they have…Anas ibn Malik is literally from the salaf..and yes many shuyookh even present day have understood this so please inshallah research a little bit akhi❤️

@falsesectslikeshiaarejudeo6543 3 ай бұрын

@@Kk-dl5ht Do you have their citations?

@sm112 2 ай бұрын

Thank you. Feet/ankle to feet/ankle does not mean touch each other. How is that helpful in a prayer when someone s feet is touching you?

@basit9114 2 ай бұрын

There is no compulsion for the feet, ankles, knees to be touching. Not a big issue. If the person next to you doesn't mind then fine, but if he does mind then don't compell him as you do no want both of your salat to be disturbed by some altercation or disturbance.

@030Ayoub 3 ай бұрын

See what other (sunni/salafi) ulama say about this

@LEGENDARYN_MUSLIM 3 ай бұрын

Brother what do they say?

@lucidniprogramer589 3 ай бұрын

@@LEGENDARYN_MUSLIM Salafi ulama mostly disagrees with this afaik.

@great87 3 ай бұрын

@@lucidniprogramer589 Link please!

@user-zc6mi5hx2f 3 ай бұрын

Salafi / sunnah do exactly that - they close the gap so rows are straight and there is no gaps between person next to you. What do blind followers of Abu hanifah’rahimahullah) and people of shirk and innovation say about this?

@luf832 3 ай бұрын

@@user-zc6mi5hx2fWhat’s wrong with doing taqleed of a madhab?

@gcsparts 3 ай бұрын

Al-Bukhaari, may Allaah have mercy on him, narrated (683) from Anas that the Prophet (peace and blessings of Allaah be upon him) said: “Make your rows straight, for I can see you from behind my back.” Anas said: “so each of us would stand with his shoulder against his neighbour’s shoulder and his foot against his foot.” Al-Bukhaari (may Allaah have mercy on him) gave this chapter the title: “Chapter on standing shoulder to shoulder and foot to foot.”

@user-db2ou6ms6h 2 ай бұрын

Ghair muqallidah crying

@faraazsiddiqui1450 Ай бұрын

Your Imam Abu Hanifa was also ghair muqallid.😂😂😂

@user-db2ou6ms6h Ай бұрын

@@faraazsiddiqui1450 I'm not Hanafi

@Yoyo-dx8wz Ай бұрын

@@faraazsiddiqui1450 he was Mujthaid kid and it doesn't befits for Mujthaid to do Taqleed and similar it's not allowed for layman to do ijtihad by ijamah.

@briffasebastien7135 3 ай бұрын

السلام عليكم ورحمة الله وبركاته Honestly we respect chaykh salah al fawsan but there is difference of opinion on this subject and the majority of salafi scholar they are on the opinion that you should touch feet to feet and shoulder to shoulder so no point to débate for it for some one that is a student of knowledge there is no time to waste in débate and for anyone that want the truth than study the subject everything is invaluable in the books of fiqh than you will see what you believe to be truth but for this you need to have the Arabic language simple as this

@araftamim-mx3dw 2 ай бұрын

Muqallid

@NK-313 3 ай бұрын

Why are the eyes blacked out in the video ?

@AbuInayaAl-Athari-po3yj 3 ай бұрын

Cus pictures are haram, but the scholars said if you remove the eyes then it is allowed since there is no life in the picture

@pawiischannel3931 3 ай бұрын

@@AbuInayaAl-Athari-po3yj well you still can have life without eyes like a blind person, so it should remove also the nose and mouth, BârakaLlahu fik, wAllahu knows best

@AbuInayaAl-Athari-po3yj 3 ай бұрын

@@pawiischannel3931 Correct, but i answered the brother so he could understand. Shaykh Fawzaan and many other kibaar are even completely against recording oneself for da'wah.

@AbuInayaAl-Athari-po3yj 3 ай бұрын

@@Yoyo-dx8wz No akhi, some scholars allow nothing like shaykh Rabee'. Theres ikhitlaaf barak Allahu feek

@Yoyo-dx8wz 3 ай бұрын

@@AyubAbdirahmanDaher sorry

@Billy-xw8uu 3 ай бұрын

We are not Hanbalees, we are salafi, we take the authentic evidence and the matter is ended, no room for opinion. In the Sunnah of abi dawood is clear evidence. thank you "zc6mi5hx2f"

@mevo7413 2 ай бұрын

Don't mix Salafi with Hanbali. These are 2 different things. Being a Salafi does not mean not following any madhhab. Rather, it means to have the aqeedah of the Salaf. Worshiping Allah on Tawheed alone and confirming His names and attributes. One can also be a Hanafi Salafi. This thing you mention is a difference of opinion, if it is as clear and simple as you say, surely the scholars would have figured it out before us. We should stay out of these fiqh matters and follow a scholar or a madhhab. All Madhahib go by the Quran and Sunnah, they do not have their evidence from the Torah. This kind of thinking reflects badly on the Salafiya. May Allah reward you and make us better.

@Scott-Eesa 2 ай бұрын

@@mevo7413of course, as a Salafi you can follow any of the 4 madhahib, but clearly most Salafi (particularly those who claim not to follow a madhhab) are Hanbali.

@Yoyo-dx8wz 2 ай бұрын

No it's not Sunnah you being so unsalafi bring your interepration of that hadith from Salaf. You own salafi group a what I think your mind is below average thats why you don't understand the level of understanding of Salaf and their interpretation. You take hadith as your layman mind understand we take incontext and with interepration of Salaf Alhamdulillah.

@Billy-xw8uu 2 ай бұрын

@@Yoyo-dx8wz so the hadeeth means more then what the messenger said...l think you need to check your shahdah especially the 2nd part of it. Look at the ullema of the past what they said regarding feet to feet.

@Scott-Eesa 2 ай бұрын

@@Yoyo-dx8wz right. There is no evidence that the Sahabi took this as a reason to wear braids.

@braintree7502 3 ай бұрын

deceptive of you to put that lying image with the video - true salafiyyah? i doubt you are

@lokidedbeat1878 3 ай бұрын

all these years the hanafis were correct on this matter. yet you najdi ridiculed them. same thing when Shaykh Abdulsalam Al Shuwayir mentioned position of hands below the naval is perfect form and above the naval is also alined with the sunnah. but placing hands on chest for a man is makruh. just like praying liket the yahud, shaykh words not mine. here is the link for reference kzfaq.info/get/bejne/iZ9_d6ekm8y5pac.html

@falsesectslikeshiaarejudeo6543 3 ай бұрын

Many ppl put hands above naval & below chest, word is Sadr in Abi Dawud so it's like a middle path. Bukhari 725 book of iqama says foot to foot shoulder to shoulder touching. Imam Fawzan said he doesn't know the dalil here it is and many of his peers imams use it .

@haqembassador 3 ай бұрын

"Placing hands on chest is makrooh for men" so what about women? Once more the hanafis making deen of Allah different for men and women

@abdullahassaffah 3 ай бұрын

@@haqembassador another jahil all four madhab agreed women salah differs from man in certain areas not in obligatory matters like how much we pray or surah we read sujood etc Ruling: He (i.e. Abu l-Qasim al-Khiraqi al-Hanbali, (d. 334 H)) said: 'And the man and woman are equal in this (i.e. the description of Salah) except that the woman collects herself when bowing and prostrating and she sits in the tarabbu' position (inserting the left foot between the thigh and shin of the right leg) or she practises sadl by placing them both to her right side.'"The default is that whatever is established for men from the rules of Salah is established with respect to a woman because the address (of the Shari'ah) encompasses both of them; except that she differs from him in not separating (her limbs) because she is 'awrah (as established in hadith). Hence, it is preferred for her to collect herself so that it is more concealing for her, because there is no surety that something will not appear from her in the situation of separating (her limbs), and likewise when (sitting in) the iftirash position (i.e. erecting the right foot so the toes point towards the qiblah and sitting on the left foot).Ahmad said: 'Sadl is more appealing to me.' Al-Khallal preferred this. 'Ali (may Allah be pleased with him) said: 'When the woman prays, she should draw (herself) together, and join her thighs," and (it was narrated) from Ibn 'Umar (may Allah be pleased with him) that he would order the women to adopt the tarabbu' position in Salah." (Mughni, Dar 'Alam al-Kutub, 2:258-9){/jb_bluebox} Imam Ahmad's son, 'Abd Allah, narrates:I said (to Imam Ahmad): 'How does a woman prostrate and how does she sit for Tashahhud?' He said: 'However is most concealing (for her).'" (Masa'il al-Imam Ahmad ibn Hanbal Riwayat Ibnihi 'Abdillah ibn Ahmad, al-Maktab al-Islami, p. 79)

@lokidedbeat1878 3 ай бұрын

@@haqembassador i didnt mentioned about women because it deosnt apply to them. learn how to read before you comment. jahil

@Beemeah 3 ай бұрын

@@haqembassadorlol. Go eat a donut.