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🔷 Lyrics by: Allama Iqbal
🔷 Recited by: Zia Mohyeddin Sahib
🔷 Recitation courtesy: Iqbal Academy Pakistan
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Humanity needs three things today- a spiritual interpretation of the universe, spiritual emancipation of the individual, and basic principles of a universal import directing the evolution of human society on a spiritual basis. Modern Europe has, no doubt, built idealistic systems on these lines, but experience shows that truth revealed through pure reason is incapable of bringing that fire of living conviction which personal revelation alone can bring. This is the reason why pure thought has so little influenced men, while religion has always elevated individuals, and transformed whole societies.
The idealism of Europe never became a living factor in her life, and the result is a perverted ego seeking itself through mutually intolerant democracies whose sole function is to exploit the poor in the interest of the rich. Believe me, Europe today is the greatest hindrance in the way of man’s ethical advancement. The Muslim, on the other hand, is in possession of these ultimate ideas on the basis of a revelation, which, speaking from the inmost depths of life, internalizes its own apparent externality. With him the spiritual basis of life is a matter of conviction for which even the least enlightened man among us can easily lay down his life; and in view of the basic idea of Islam that there can be no further revelation binding on man, we ought to be spiritually one of the most emancipated peoples on earth.
Early Muslims emerging out of the spiritual slavery of pre-Islamic Asia were not in a position to realize the true significance of this basic idea. Let the Muslim of today appreciate his position, reconstruct his social life in the light of ultimate principles, and evolve, out of the hitherto partially revealed purpose of Islam, that spiritual democracy which is the ultimate aim of Islam.
- Ref: The Reconstruction of Religious Thought in Islam by Allama Iqbal: Chapter No. 6: The Principle of movement in the structure of Islam
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Zarb-e-Kaleem: 34
Wahi
The Rod of Moses: 34
Revelation
Wahi
Revelation
Aqal-e-Bemaya Imamat Ki Sazawar Nahin
Rahbar Hi Zan-o-Takhmeen To Zaboon Kar-e-Hayat
Poor intellect canʹt be fit to be your guide in life:
If led by guess and doubt disruption may get rife.
Fikar Be-Noor Tera, Jazb-e-amal Be-Bunyad
Sakht Mushkil Hai Ke Roshan Ho Shab-e-Tar-e-Hayat
Your zeal infirm and weak, Unlit your thoughts by light:
It is too hard to illume your lifeʹs dark dismal night.
Khoob-o-Na-Khoob Amal Ki Ho Girah Wa Kyunkar
Gar Hayat Aap Na Ho Shareh-e-Asrar-e-Hayat
’Twixt actions good and bad itʹs hard to draw a line,
Unless life undertakes such subtle points to define.
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