ово прво, у реду. А за европу... ма да не кажем куд дотична копилад мож да иде...

Kazes*

+123456ms789 Thanks for all the info. The melody infers all the sadness that you so eloquently describe.

samo javor ima zlatne grane

ma kako da ne, i Nikola Tesla je baš tipično hrvatsko ime, Nikola jel? Može, al to vuče saznanje o poreklu hrvata, ako Nikolu priznaju za svog, onda je ok

well, actually this is a pagan song (these customs with branches are related to farewelling a deceased to the underworld). Many consider it originates even before Christianity. So - before Serbs and Croats got separated in two nations.

bubadyubre this is pure serbian song from kosovo and metohija

Сестра Сербия мы это помним. Поздрав из Сибири!

то је драговићу зато што су те кроз медије, школу и остало окружење већ генерацијама филовали како наша културна баштина не вриједи ништа. Шта да ти кажем: деценије рок, поп, турбофолк музике која вуче своје идеале са западњачке забавне сцене су своје одрадили... То ти се зове културна асимилација. Зато. кад слиједећи пут видиш неког да слуша народну музику, не подсмијевај му се (не мислим овдје на турбо фолк који је само дериват западњачког музичког утицаја, (не)одјевен у турбо фолк пјеваљке фармо-кафанског типа).

👍 Dalibore srbsko je srbsko lijepi bogato a svi ga otimaju jer svoje nemaju.Hvala dragom Bogu imam nas jos.Ziv bio i Bog da te cuva i tvoju porodicu

@@user-ui9em6zc2w управо тако , са намером , припремом , предумишљајем , сузбијање ,потискивање ,скривање , извргавање , изигравање , забрањивање .....али неће још дуго , дићи ће им ту кућу проклету , корен , ко што орах кућу дигне. Живела Србија , Догодине у Призрену!!!

😊😘

@Radagast This song was sung by Serbs in the concentration camps run by Croatian extremists. This song along with the song “Djurdjevdan”(Ederlezi). Clearly a song of desperate and sad times of peril.

@@worldeater1498 this song is older than those concentration camps, and it originated in the moslavina region of croatia. and what the hell are you even saying?? an apple tree??? it's a JABLAN, a lombardy poplar. it's literally in the name. and most people don't even interpret janko as dead because that isn't the intended meaning of the song. you are spreading misinformation

BRAVO👏👏👏

Janko is indeed dead. The song is rooted in pre-christian slavic beliefs that breaking off a golden branch off a certain type of tree (poplar or some kind of oak I don't know tbh), opens the way to afterlife. Basically, the girl wishes for death so she can join her lover on the other side once again. It was long used as a funeral song. There is a custom around slavic countries of women wailing on the grave at the time of funeral (some do it professionally or customary as a favor). It's kind of chilling and heartbreaking if you'd ever see it in person.

@@RagingHeavens Pre hricansko Slovensko? Ne ovo je Srpska pesma! Dosta je bilo lopovi !

+Dženan Subašić Nas narod kaze kad odes u Bosnu nemoj pjevati jer oni to rade bolje. Kad predjes Drinu nemoj igrati a odes li juznije nemoj ni jedno ni drugo. Ima i vecih muzickih djela Dzenane ali nase duse imaju svoj izbor.

Dženan Subašić bravo za komentar, Dzenane Srbine...

🇷🇸☦️☪️✝️

+Dženan Subašić To arrange so simple a jewel of a melody is a great responsibility. You are most kind. Thankyou. :)

Можда ;Траг,или Ива е

Тркуља бралеее"👋

Well not quite. There is a longer version originated from Moslavina region. Why not quite. Because lyrics it self show that the song origins are even before acclaimed 4-5 century and Kosovo Region. It is acctualy as i said much older dating from the slavic pagan era.

@@spikaizautoservisa Deretić facts.

@@TROLLSPAM666 fuck Deretic, by him serbian people could even come from Mars. If you have any literature knowledge so that you can properly analyse the song, and some knowledge on slavic early A. D. knowledge you'll know that your statement is a true false. The one that you are claiming came from Bilogora is written in 1918 Moslavica region. It is much longer and only first line is same. Zaspo Janko pod jablanom. After which it goes. Na jablanu zlatne grane, ja otrgnem zlatnu granu. Pa je nosim kuj-kovacu. Dan on skuje zlatne kljuce, da otvorim crnu goru. Da ja vidim sto u gori Al u gori oganj gori. Oko ognja devet braca i deseta seka Jela... Ect. This two version defer, but have the same core. Whit that being said only conclusion can be is that this two are different translations of old slovenic(or church slovenic, not to be mixes with praslovenic) language. So no, it didn't came from Bilogora, nor Moslavica, nor Kosovo. It is a poem from slavic pagan era. All motives in the peom points on it. Get your facts and knowledge straight. Pozdrav

@@spikaizautoservisa you are just embarrassing yourself further.

Ко нема своје тај се туђим кити

@dženita sa drine sterilno

Do what?

Pa i ova pesma je pod ogromnim uticajem orijenta. Tako da-uzivaj.

ahhahah idi leci se !!! ))

Na bilogori su živeli srbi.

So maleficent comment from nazi Croat. Nothing Ottoman here. This is old folk Serbian song with Slavic, Byzanthinian influence.

Брате враћамо се на оњгишта, Славонци се враћају. Буди без бриге!