17:50

Allahumma salli wasallim aala nabiyena Mohammad sallallahu alaihi wasallam ❤️🥺

Masha Allah

Add timestamps. And was he pressed on the Penny Appeal scams/accounting issues?

This guy should not be listened when he doesn't practise what he preaches, stop screwing around married Muslim women you illiterate about deen shaytaani imam

Jazakallah Ya sheikh 🌹 im a student of Mahmûd Efendi (rahmatullahi alayh)

may allah grant him jannah inshallah may allah bless him inshallah

Those who say milad is sunnah, they don’t understand islam

Even though this man is an innovator with usual Indo Pakistani exaggeration of Deen etc which involves shirk and bidah he is right that the Muslim, especially the South East Asian Muslims have an issue of drugs. Predominantly selling. As lots of the elders have taught them quick easy money is the way forward. From my experience and observing.

3:35

Prophets are not alive. The Qur'an clearly tells us this. But these clowns from the subcontinent lived with Hindus for centuries and make up stuff. They're so silly and Jaahil.

Start at 8:30 foot those who want to skip the intro

MāshāAllāh

I just whispered 😂😂😂😂😂

It relaxes me

Allahu Akbar!

Prophet Muhammad is the biggest gift who Allah chose to reveal the quran. Allah almighty ordered the angels to march from makkah to medina on his bday. Prophet Muhammad also said fast on Monday & Thursday as he was born on a Monday.

Alhumdulillah great podcast. May Allah (Most High) bless the work you guys do as well as bless Adeem and his/your families ameen. Cant wait for the next pod in sha Allah.

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Alhamduilah Allahumma Aameen

Mashallah imam sahb

May Allah Almighty reward you for what you do. A great video. Please continue to create videos for our younger children.

MashaAllah ❤

Had hassan in my pocket when I played against him 😂😂

Finally! 🎉 please do not stop this time!

Subhan’Allah ❤

MASHALLAHA

ماشاءاللہ عزوجل ❤

Ma sha Allah

Shaykh Asrar saved you

I’m sorry but I can’t stand this brother because he’s rude to others and disrespected his teachers.

@11:25 they should give the keys back to the polytheists, muslims should not be opening and closing doors of polytheist worship places.

Best khutba I have heard

Subhana ALLAH

❤

Respect to prince Naseem hamed

MasyaAllah, astagfirullah.

1-ABU JAHAL FREED THE SLAVE JUST BECAUSE OF THE BIRTH OF HIS NEPHEW, NOT KNOWING HE [S. A. W.]WILL BE A NABI[S]. 2-ABU JAHAL REJECTED THE NABI[SAW]. 3-ABU JAHAL ILLTREATED NABI[SAW]. DESPITE ALL THESE ABU JAHAL WAS REWARDED IN THE AKHIRAH FOR THAT ACTION!!! WHAT ABOUT DOING IT KWOWINGLY[SHOW HAPPYNESS AND REJOYCING NABI'S[SAW] BIRTH]?!

Allah swt is the best of Planners, Zindabaad !!!

AMEEN!

And 38 Muslim munafiq leaders are also identified

مَاشاءالله

Labaik labaik labaik yarasoolallah sallahu alaihis wasalam Aya Aya Deen aya

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The last point on your speech got cut out imam sb

❤️🤲💯

Refutation of the argument that Mawlid is a Bidah Hasanah (good innovation) because it is a means of showing gratitude towards Allah for His sending of the Prophet ~The Objection that the celebration of Mawlid an-Nabawi was innovated by King Malik Adil Alim with the intention of achieving closeness to Allah.' Reply: Bidah cannot be accepted from anyone; whoever it might be and good intention does not make permissible an evil deed. ~The argument that Mawlid is a Bidah Hasana (good innovation) because it is a means of showing gratitude towards Allah for His sending of the Prophet (sallalalhu alaihi wa-sallam).! Reply: There is nothing good in Bidah, Allah's Messenger (sallalalhu alaihi wa-sallam) said, 'Whosoever innovates in our religion that is not from it, will have it rejected.' [Saheeh al-Bukharee] He (sallalalhu alaihi wa-sallam) also said, 'Every innovation is a misguidance.' [Musnad Ahmad (4/126) Tirmidhee (2676)] So, he (sallalalhu alaihi wa-sallam) declared all forms of Bidah as misguidance and you say, 'Not all forms of Bidah are misguidance; there is Bidah Hasana! (1) Ibn Rajab said in Sharh al-Arba'een, 'The saying of Allah's Messenger (sallalalhu alaihi wa-sallam), ''Every Bidah is misguidance'' is a comprehensive word, which does not exclude anything (of the Bidah) and it is a great fundamental of the Deen, like his (sallalalhu alaihi wa-sallam) saying, ''Whosoever innovates in our religion, which is not from it will have it rejected.'' [Saheeh al-Bukharee (3/167/2697) Fath al-Baree (5/355)] So everyone who innovates and ascribes it to the religion and it does not have any basis in the religion, then it is an innovation and the religion is free from it, whether it is from the issues of Aqeedah (beliefs), outward/inward actions or statements.' Their Proofs: ~They do not have any proof to withstand their claim except the saying of Umar concerning Salaat at-Taraweeh, 'What a good Bidah this is!' [Agreed upon] They also claim that there existed innovations (at the time of the Salaf), which were not disliked by the Salaf like, gathering all the Qur'aan in one book, writing and documentation of the Hadeeth. Reply: All these actions have origin in the religion and thus are not innovations. The saying of Umar, 'What a good Bidah is this?' he meant with it 'Bidah Lughawi (innovation in the linguistic form)' and not 'Bidah Sharee'ah' (i.e., innovation in the religion) for, something that has an origin in the Sharee'ah, if it is said concerning it, 'it is a bidah' it means Bidah in the linguistic form and not a Bidah in the Sharee'ah because Bidah in the Sharee'ah is something that has no origin in the Sharee'ah.(2) Gathering the Qur'aan has basis in the Sharee'ah because the Prophet (sallalalhu alaihi wa-sallam) approved and ordered writing of the Qur'aan, though it was inscribed in the dispersed form. The Sahabah collected it in one book in order to preserve it. Foot-Notes: (1) Shaikhul-Islam Ibn Taymiyyah says in 'Iqtida Sirat al-Mustaqeem' that it is not Halaal for someone to contradict this comprehensive statement of Allah's Messenger (sallalalhu alaihi wa-sallam), 'Every Bidah is misguidance' by depriving the statement of its generality and claiming that not every innovation is an astray because by doing this you are closer to opposing the Messenger of Allah than to misinterpreting (his statement). Verily, the generality of the statement of Allah's Messenger is very clear in this comprehensive statement.' Shaikhul-Islam also said that to specify/restrict a general ruling without a proof from the Book or Sunnah or Ijma is not acceptable. It is obligatory to stick to the generality of the statement.[Quoted from 'Hukm al-Ihtifal bil-Mawlid war-Radd ala man ajaaz' ] (2) Shaikhul-Islam Ibn Taymiyyah explained the meaning Bidah saying, 'Linguistically Bidah is everything that is carried out for the first time without a similar example in the past and Bidah in the Sharee'ah is everything that does not have any proof from the Sharee'ah.' Shaikhul-Islam also said that if Allah's Messenger (sallalalhu alaihi wa-sallam) in his lifetime points towards an action to be recommended (Mustahabb) or obligatory but it is not acted upon until after his death then such an action is linguistically called Bidah because it is a new action. Shaikhul-Islam further explained that during the life-time of Allah's Messenger (sallalalhu alaihi wa-sallam), people used to establish the Qiyam of Ramadaan in Jama'ah but on the third or fourth night Allah's Messenger (sallalalhu alaihi wa-sallam) explained that nothing prohibited him from coming out to pray with the companions except the fear that Taraweeh might be made obligatory upon the Ummah... So, the excuse of not coming out to pray was the fear of obligation and it is established that if there was no such fear then Allah's Messenger (sallalalhu alaihi wa-sallam) would have come out. Such a fear was non-existent at the time of Umar (because the revelation was completed) and so Umar gathered the people behind one Imam and the Masjid was lit up (with the people who joined in the Jamaah) and this (delightful) atmosphere came into existence. So, this action of gathering in the Masjid behind one Imam, was not performed by the people before and thus, Umar called it a Bidah because it is a new action in the linguistic form. And it is not a Bidah in the Sharee'ah because the Sunnah has established that it is a righteous action if there was no fear of obligation, and this fear vanished with the death of Allah's Messenger (sallallahu alaihi wa-sallam).? Shaikhul-Islam also says that Salat Taraweeh is not a Bidah in the Sharee'ah rather it is a Sunnah of Allah's Messenger and he (sallalalhu alaihi wa-sallam) performed it, and he said, 'Allah has made the fasts of Ramadaan obligatory upon you and made Qiyaam a Sunnah.' Also praying it in the Jama'ah is not a Bidah because Allah's Messenger (sallalalhu alaihi wa-sallam) is known to have performed this prayer in Jama'ah in the beginning of the Ramadaan for two nights, rather three nights. He (sallalalhu alaihi wa-sallam) also established this Salaat many times during the last ten days and he (sallalalhu alaihi wa-sallam) said, 'If a man prays behind the Imam until he (the Imam) completes his prayer then the reward of performing Qiyaam during the whole night will be recorded for him.' ? and this saying of his (sallalalhu alaihi wa-sallam) is an encouragement to perform Qiyaam behind the Imam and it further establishes that Qiyaam is a Sunnah and people used to pray in groups during his (sallalalhu alaihi wa-sallam) time and he (sallalalhu alaihi wa-sallam) approved of them and his (sallalalhu alaihi wa-sallam) approval is a Sunnah. [See, Iqtida Sirat al-Mustaqeem. Quoted from 'Hukm al-Ihtifal bil-Mawlid war-Radd ala man ajaaz' by Shaikh Muhammad ibn Ibraheem Aal-Shaikhرحمة الله عليه]

Iblis cried loudly four times... “Iblis cried loudly four times. First when Allah declared him cursed. Second when he was thrown out. Third when Prophet (sw) was born. And fourth when Surah Fathiha was revealed.” (Ibn Kathir, al-Bidayah wan-Nihayah, Vol.2, Page 166.) To claim that "Satan cried" after he was cursed and expelled is directly in conflict with the information in the Noble Quran. Let me quote Verses 71 to 85 of Surah Sad which elucidate Satan's expulsion and his reaction: "When your Lord said to the angels: “Verily I am creating a human being from clay. After I have created him and breathed into him of My spirit, fall you down, prostrating yourselves to him.” Then the angels, all of them, prostrated themselves before Adam except Iblis. He waxed proud and became one of the unbelievers. The Lord said: “O Iblis, what prevented you from prostrating yourself before him whom I created of My Two Hands. Are you waxing proud, or fancy yourself to be too exalted?” He replied: “I am nobler than he. You created me from fire and created him from clay.” He said: “Get out of here; surely you are accursed, and My curse shall remain upon you till the Day of Resurrection.” Satan said: “My Lord, then grant me respite till the Day that they are raised up.” He said: “You are of those who have been granted respite till the Day whose Hour I know.” (Iblis) said: “By Your glory, I shall mislead them all except those of Your servants, the chosen ones from amongst them.” He (i.e. Allah) said: “The truth is-and I ˹only˺ say the truth-: I will certainly fill the Gehenna with you and with all those among them who follow you.” (38:71-85) Satan's reaction. When he was kicked out, Satan never expressed any remorse nor did he ask forgiveness from Allah. On the contrary, Satan confirmed his future mischief saying that he would be on the lookout for tempting and misleading humans. The Noble Quran mentions of NO "tears" from Satan whatsoever.

Explanation of Surah Yunus [10:58] - Bi fadli llahi ______________________________________ بسم الله الرحمن الرحيم Allah سبحانه و تعالى stated in Surat Yunus, ayat number 58, the meaning of which is, “Say: “In the Bounty of Allah, and in His Mercy (i.e. Islam and the Quran); -therein let them rejoice.” That is better than what (the wealth) they amass.” Before mentioning the explanation of this ayat, we should mention that Allah سبحانه و تعالى has mentioned in the previous ayat that indeed an admonishen and good advice has come to the people from Allah, warning the people from the actions that cause the displeasure of Allah and bring about the punishment, then similarly it was mentioned that the Qur’an is a healer for that which is found in the breasts of mankind; be it from desires of various sorts, or doubts from the whisperings of the Shaytaan cast upon them, causing what was once certainty in their belief to become uncertain. Then it was mentioned that it is a guidance and mercy for the believers in directing them to the pleasure of Allah and the righteous actions. Then Allah stated that they should rejoice in the Bounty and Mercy of Allah; many of the scholars state that the Bounty of Allah is the Qur’an itself, such as Shaikh ‘AbdurRahman as-Sa’di, and that the Qur’an is the greatest blessing bestowed upon the creation, a virtue from Allah upon us. Since the Quran no doubt guides and removes the people from darkness into light, from ignorance into knowledge, from shirk into tawhid. As for the Mercy, then it is stated that it is the religion of Islam, and eemaan in the hearts of the believers, and the love the servant of Allah finds in his heart for his Creator and the knowledge of who the Creator is. These are the two affairs Allah states the believers should rejoice upon, for indeed they are connected to the happiness of this World and the Hereafter, and there is no comparison between those two affairs and anything else in the World a person may have, since everything a person may achieve and rejoice with from the worldly affairs will all come to an end and perish at some point, whereas guidance and worship will save him after death in the Herafter. So Allah ordered that we are pleased with those affairs of the Qur’an and the guidance to the religon and eemaan, since that will cause peace and serenity within our hearts to further our worship of Allah. Similarly, upon recognising the greatness of those affairs causes a person to wish to thank his Lord, and so he increases in his worship. Therefore this type of rejoicing is praiseworthy, rejoicing over the greatest blessings Allah has bestowed upon us in guiding us and revealing the Qur’an and Sunnah and therefore acting and implementing them, rejoicing does not mean innovating new celebrations or gatherings as some of the sufi sects may do, and consequently always asking Allah to keep us firm upon the correct path and increase us in knowledge. [Based on Shaikh ‘AbdurRahman as-Sa’di’s explanation of the ayat]

It’s the leaders that are coward and a sleep not us normal people