Subhan'Allah very inspiriting lecture. May Allah guide us and grant us good death. Jazakalla khair, Alhamdulillah for your life as Allah has and continue to use you to inspire us. May Allah grant you the reward in this dunya and the hereafter!
@houcinesouci-ki6wy21 күн бұрын
تلاوة ماشاء الله تبارك الرحمان الرحيم يعجز اللسان عن الوصف جعلك الله في القمة و نفع بك الأمة
@mohamedhammouti5531Ай бұрын
Se tromper dans la Fatiha rend la prière invalide.... inchaallah que « l’imam » à rectifier tout ça... ce n’est plus possible en 2024
@dunia4988Ай бұрын
An ignorant reader, there is no power nor strength except with God, reads the Riwayat of Khalaf, but he does not master the Riwayat of Hafs, his Tajwid is all wrong.
@musblox535511 күн бұрын
What do you mean? His tajweed seems totally correct. Can you please provide examples?
@dunia498810 күн бұрын
@@musblox5355 بما أنك تقول تجويده صحيح فأنت لا علم لك بعلم القرآن والقراءات . ولا تحتاج أمثلة لأنك لن تفهمها
@musblox535510 күн бұрын
@@dunia4988 بما أنك تقول تجويده حرام؟ إن تقول أنه قد ترك الغنة في إدغام الواو والياء فهذا أمر صحيح في هذه الرواية. وأيضا لا أرى خطأ في مخارجه. وأنا أعرف الأحكام في التجويد ربما أخطأت في السماع وينفعني أن تذكر بعض الأمثلة لأخطائه
@dunia498810 күн бұрын
@@musblox5355 للأسف لم تفهم كلامي
@dunia498810 күн бұрын
قرأ : ملك يوم الدين . بإسكان الكاف . والصحيح كسرها. قرأ . الصراط بضم الشفتين . يظن أن الاشمام هنا بضم الشفتين . وهذا خطأ لان إشمام الصاد عند حمزة يعني الخلط أي خلط الصاد بالزاي وليس ضم الشفتين كإشمام الحرف المضموم. وهذا يدل على جهله بالقراءات * قرأ المغضوب . المغدوب. أي جعل الضاد دالا وهذا لحن جلي . يحرم مثله. * مد لام الضالين . وهذا خطأ تجوبدي . اللام ليس من حروف الرخاوة بل من حروف التوسط.
@user-gu6ft3wj6lАй бұрын
ماشاء الله الله يحفضك ونفع الله بك الامه
@ibrahimdoha2903Ай бұрын
سبحان الله العظيم يعجز اللسان عن الوصف انه احساس يفوق درجات الروحانية والجمال ❤❤❤☝️🇩🇿
@mza46122 ай бұрын
Has he got a lisp or something
@info.planet43372 ай бұрын
where are he from?
@user-uq4kg5en4k2 ай бұрын
Tiada Tuhan selain Allah dan Muhammad adalah Utusan Allah. Terima kasih, bersama ibuku di surga
@avislibrary96982 ай бұрын
May Allah make us die when He is most pleased with us
@Abdo-pv7hr2 ай бұрын
(stop shaking your head while you read) nice recitation
@FearArRahmanАй бұрын
I do this as well it has something to do with when you pronounce the letters
@abfar31222 ай бұрын
The solution is in ilm of salaaf salaheen and keeping steadfast on abadah obligatory and musthabb with jawarah yaanee hody parts . There s great oeace n reward in it. Theres a goid rua rir end good deeds f4om hadeeth
@danishsayyed75972 ай бұрын
Is this kind of recitation accepted in scholars?? Its like changing word maybe the meaning is same but still dont u think its changing word?? If its permissible then the words having same meaning i can change it and put it on quran which will be more confusing
@AbderrahmaneGribАй бұрын
Yes, it is. Before explaining further I'll provide you incha'ellah with a brief history. The Quran was revealed in limited number of Qiraat and Ahruf, and all were the source of وحي meaning revelation, as well as being traceable through تواتر (i.e. mass transmission). So المرأة, the Qiraa, or mode recitation, that you were hearing from Ustad Abu Taymiyah was خلف عن حمزة which was written in the title. Likewise, the Quran that you're reading is of a particular Qiraa, which is likely of Hafs or Warsh. The reason for the revelation of said Qiraat was the different accents of the tribes at the time of prophet, keeping in mind that at the time people were much more proficient in Arabic than we are now, so there way memorizing was different than ours. That's not to say it's just the way words were said that was different which was attributed to the accents being different. Sometimes, and not often, different words were used in place of others. These words never contradict each other in the sense of the Ayat, but each serve to offer another dimension of meaning. So no, you can't change as you please. I hope this helped answer your question, if there is any confusion still lurking please feel free to ask for any further clarification.
@ArabicFromZer02 ай бұрын
the guy in the background didn't understand...
@zombich2 ай бұрын
Почему Абу Таймия произносит звук "И", когда Али Суфи в том же виде чтения произносит звук между "Е" и "Э"?
@saadtirmizi962 ай бұрын
please stop this qirah! this needs to be stopped. Follow one qirah only.
@sayyidabdulla72862 ай бұрын
Actually all 10 types of qiraa was present from the time of Ameer ul mumineen uthman (ra) so they’re all correct 👍
@sabrinakalam98762 ай бұрын
Love this mashAllah❤
@ErtugrulOsman-tl2mu2 ай бұрын
Ошибка читает
@jacktayloor2 ай бұрын
Surah An-Najm 1-40
@Sehar-Khan9472 ай бұрын
Allah hu akbar
@dukkaliskitchen62882 ай бұрын
Good voice but mistakes in recitation
@habibullohfarmonov78892 ай бұрын
It’s not mistakes it’s different of qiraat
@papemoctarfall60522 ай бұрын
Yes i think so, it IS another qiraat
@dridiayoubАй бұрын
Another recitation
@Elmassoudi3392 ай бұрын
❤❤❤Mashallah ❤❤❤
@Theoneandonlyearthhuman2 ай бұрын
Why is he wearing a girl lookin hijab
@umarramazanov81702 ай бұрын
Серьезные ошибки у него в чтение все бы ничего но если ты встал на место имама будь добр научись правильно
@suleimanaliyu67492 ай бұрын
Beautiful Masha Allah
@albatross78592 ай бұрын
он не правильно читает, грубые ошибки допускает
@ominazokirova33792 ай бұрын
Маа Шаа аллах. ❤❤❤🇺🇿🇺🇿🇺🇿🇺🇿❤️❤️❤️❤️
@akilashakeel14202 ай бұрын
I dont think the recitation must be accepted
@allaaa212 ай бұрын
It's one of the 10 Quran qira'at(readings) called "Khalaf an Hamzah" that's why it's correct and accepted.
@SsQ1193 ай бұрын
From Ubaad bin Tameem from his uncle from the Prophet Salallahu alayhi wa sallam ” يا نعايا العرب ! يا نعايا العرب ! ثلاثا , إن أخوف ما أخاف عليكم الرياء و الشهوة الخفية “ ‘O Arabs beware, O Arabs beware, (he said it thrice) indeed what I fear for you the most is ar-Riyaa (showing off) and hidden desires.’ [Collected by Tabaraani in ‘Mu’ajam al-Kabeer’, Ibn Adee in ‘al-Kaamil’ & declared Hasan by Albaani in Silsilah Saheehah 2/34/508] Ibn Atheer said: ‘Verily the hidden desire is to love that the people see your actions.’ [an-Nihaaya 2/516] It has been mentioned about Umar أنّه عاتب أبيّا عندما رأى الناس يمشون خلفه ، فنهره و زجره قائلا : ” كُفَّ عن هذا ، فإنها فتنة للمتبوع مذلة للتابع That he rebuked a person when he saw that the people were all walking behind him, he said: ‘Stop this, it is a Fitnah for the one who is being followed, and a humiliation for those who follow him.’ Collected in ‘al-Itissam’ by Shaatibi Shu’bah said that Ayoob as-Sakhtiyaani said: ذُكرتُ و لا أحب أن أذكر ‘I am mentioned, and I do not like to be mentioned.’ Seera Aa’laam 6/22 Bishr ibn al-Harith said: ما اتقى الله من أحب الشهرة ‘Whoever loves fame does not fear Allaah.’ Seera Aa’laam 11/216
اللهم انصر اخواننا المسلمين و المسلمات و المستضعفين فى فلسطين 🇵🇸 و في كل مكان يا ارحم الرحمين
@shyn126 ай бұрын
It is recorded in Sahih Muslim 918 that the Prophet, peace be upon him, asked Jibreel for more modes of recitation, and Jibreel gave him 7. This is not anything new, and neither is it incorrect. Anyone who says otherwise is denying authentic hadith.
@alfadlfadah42586 ай бұрын
Sahih Muslim 819 brother
@AboAli-xi2hj7 ай бұрын
اللهم نصرك الذي نصرت به أهل بدر، اللهم ملائكتك الذين جعلتهم بشرى وطمأنينة لعبادك وما النصر إلا من عندك، اللهم قوتك وقدرتك فقد قل الناصر والمُغيث ووحدك على كل شيء قدير ولا حول ولا قوة إلا بك.
@alqadi708 ай бұрын
بارك الله فيك شيخنا وجزاكم الله خيرا
@KAhmed8 ай бұрын
yessssssssssssssssssssssssssssssssssssssssss
@KAhmed8 ай бұрын
#mongol empire k,nett
@bokelee8 ай бұрын
بسم الله ما شاء الله سبحان الله كم هي رائعة قراءة خلف عن حمزة