😂😂Akshay Kumar Ka pic dekhe idhr kaun kaun Aya 😂😂

Shah of Iran not dictator Fock you admin

Saladin is kurdish

Where is Bediüzzaman Said Nursi?

Saladin is Kurd

Sheikh Assim al Hakeem

Where is hazrat shahjalal ra

You just skip the invention of world map by a Muslim and Worlds First University is belongs to an Islamic country Morocco.

Coming soon mahdi ❤

Where is Ayubids and Fatmed caliphate

Judgement is 👇👇👇👎👎👎 🗣️🗣️🗣️ DING

Judgement is 👇👇👇 ding

Amir taymor was iranian😡😡

Saya tidack suka yang 06:(

07 Haji Abdul Malik Karim Amrulla

25 Haji Oemar Said (HOS) Tjokroaminoto Ternyata masuk sini juga Hehe

51 Imam Mutawwali Asy Sya'rowi Jika bukan karena beliau Maka seluruh wahabi akan mwngharamkan microphone

65 Hadratussyaikh Kyai Haji Hasyim Asy'ari

Ali/Eli

Tua and Golota 😢

کابوس روس و افغان و عثمانی ها فاتح اسیای میانه و هند نادرشاه افشار ❤☝️🦅🇮🇷

The first number of Imam Ali ❤

Masallah.

2:41 Sheikh Imran Hosein 💚 3:14 Dr Israr Ahamed ❤ 4:17 Abul A'la Maududi ❤ 2:01 Sayyid Qutb ❤ 2:34 Amin Ahsan Islahi ❤

الصوفية كفر و الحاد و ليست من دين محمد صلى الله عليه و اله و سلم

ریدم تو اطلاعات غلط

Ibn abdul wahhab is Kafer

Abul ala moududi is fake

Some of pics you have added are the pics of actors who played the sufi roles in series about those sufis. Thats not correct, don’t do such mistake

Ali 😂😂😂😂

نادر شاه ایران زمین 🔥

Halil cibran hiristiyan ne ayaksiniz

Allahuakbar...

I wish one day my name in this list ya allah.........insha Allah ❤

Salahadin Ayyubid is Kurdish ❤️🤍💛🤍💚 everyone should know that And if you deny it, search in Google 👇

Why the people heats Arnaut Shejhs (kosova-albanian) people. We have Shejh Nasrudin Al-Albani, r.A. Abdul Qadr Aranauti, r.A. Shejh Shefqet Krasniqi

Sultan Abdul Hamid was also ome of the greatest Muslim leader. Why you didn't put his name in this list?

The sultanat start from halima and end to gulustu Halima: osman (1st sultan of ottoman ) Gulustu: Mehmed vi ( 33st (last) sultan of ottoman

Babay te shay he koi nahe

Correction Iqbal was not a Sufi Imam he was Freemeson.

Müceddid Mahmud Efendi Kuddise Sirruhu

no way U just put Ahmed mirza better than Mufti Tariq Masood

Ibn arabi kafir His comment about Adam being called insaan is anthropomorphism [likening Allaah to His creation] and is a lie and falsehood. His belief that the idol-worship of the people of Nooh was valid is kufr. Anyone who says such a thing cannot be approved of. His comment that ‘Al-Haqq which is transcendent is the physical creation which you can see’ is false and contradictory, and it is also kufr. His comment that the people of Hood had reached a true state of closeness (to Allaah) is a lie against Allaah, and by saying this, he has rejected what Allaah said about them. His remark that they were no longer remote and that Hell became a blessing and a joy for them is a lie and a rejection of everything that was revealed to the Prophets; the truth of the matter is what Allaah said about that, that they (the people of Hood) will abide in the torment forever. Concerning those who believe what he says - and he knows what he said - the same ruling applies to them as to him: that they are misguided kaafirs, if they have knowledge. If they do not have knowledge, then the person who says that out of ignorance should be told the truth and taught about it, and should be stopped if possible. His denial of the warning to all people is a lie and a rejection of the consensus (ijmaa’) of the Muslims. No doubt Allaah will bring about the punishment. Islam offers definitive evidence that a group of sinners from among the believers will be punished, and the one who denies that is regarded as a kaafir. May Allaah protect us from wrong belief and denying the Resurrection. (Ibid., p. 31, 32).

Imam-ūl-Arfīn Sayyid Muhammad Rashid Shah Roze Dhani (Sindhi: پير سيد حضرت محمد راشد روضي ڌڻي,(19 May 1757 - 5 June 1818) was an 18th-century spiritual leader, eminent Islamic scholar, and Sufi saint from Sindh, Pakistan, He founded the Rashidi Sufi order, addressing challenges while emphasizing the importance of following Shari'ah principles. Known as Roze Dhani, and is considered a 37st-generation direct descendant of the Islamic prophet Muhammad,[1][2] actively promoting the Tarīqat and Shari'ah system. His disciplined teachings and efforts had a profound impact on Sindh, Punjab, Balochistan, Rajasthan, Gujarat,and many other areas in the subcontinent.

0:50 SYEDI ALA HAZRAT ❤❤ 1:38 2ALA HAZRAT TAJDAR E GOLRA

A brief look at Abdul-Qadir Jilani and Moinuddin Chishti, and their ‘aqeedah (doctrine) 143615 Question Could you tell me about the historical figures Shaykh Abdul-Qadir al-Jilani and Khwaja Moinuddin Chishti? Because there are many of their followers around the world, hence I want to know how close they were to the path of truth? Support IslamQA Answer Praise be to Allah. Firstly: 1. Abdul-Qadir al-Jilani His full name is Abu Muhammad ‘Abd al-Qaadir ibn Abi Saalih ‘Abdullah ibn Jangi Dost al-Jeeli al-Hanbali. 2. Shaykh ‘Abd al-Qaadir was born in Jeelaan (Jilan) in Tabaristan, in 471 AH; he died in 561 AH. 3. He learned from Abu Ghaalib al-Baaqillaani, Ahmad ibn al-Muzaffar and Abu’l-Qaasim ibn Bayaan. As-Sam‘aani, al-Haafiz ‘Abd al-Ghani and Shaykh Muwaffaq ad-Deen ibn Qudaamah narrated from him. 4. Imam adh-Dhahabi (may Allah have mercy on him) said of him: The shaykh, imam, scholar, ascetic (zaahid), ‘aarif (devoted worshipper), Shaykh al-Islam, ‘Alam al-Awliya’ (The most prominent of the close friends (awliya’, sing. wali) of Allah). Siyar A‘laam an-Nubala’, 20/439 Imam as-Sam‘aani (may Allah have mercy) said of him: ‘Abdul-Qaadir was one of the people of Jilan, the imam and shaykh of the Hanbalis of his time, a scholar, righteous, religiously committed, charitable; he remembered Allah a great deal (dhikr), was always deep in thought and was quick to weep. See: Siyar A ‘laam an-Nubala’, 20/441 Ibn Katheer (may Allah have mercy on him) said: He had a dignified bearing, and he kept quiet except for enjoining what is good and forbidding what is evil; he had very little interest in worldly gain (i.e., he was an ascetic); miracles were attributed to him; his followers and companions spoke a great deal about him and narrated from him his words, actions and miracles, but most of the reports about his miracles are exaggerated. He was righteous and pious, and wrote books called al-Ghunyah and Futooh al-Ghayb, in which there are good things and in which he also quoted da‘eef (weak) and mawdoo‘ (fabricated) hadeeths. To sum up, he was one of the leading shaykhs. Al-Bidaayah wa’n-Nihaayah, 12/768 5. Some students decided to research the ‘aqeedah (doctrine) and life story of Jilaani, as did Shaykh Sa‘eed ibn Musfir in his book Shaykh ‘Abdul-Qaadir Jilani wa Araa’uhu al-I‘tiqaadiyyah wa’s-Sufiyyah (Shaykh Abdul-Qadir Jilani and his doctrinal and Sufi beliefs), which was his doctoral thesis in Umm al-Qura University [in Makkah]. Summing up his research, he said: Firstly: Shaykh ‘Abd al-Qaadir al-Jilaani was Salafi in his ‘aqeedah (beliefs), in accordance with the methodology of Ahl as-Sunnah wa’l-Jamaa‘ah in all matters of ‘aqeedah, such as issues of faith, Tawheed (affirming the Oneness of Allah), Prophethood, and the Last Day. He also affirmed that it is obligatory to obey those in authority, and that it is not permissible to rebel against them. Secondly: He was one of the leading Sufi shaykhs during their early stages, when their concepts were moderate and closer to the Sunnah, and in most cases were based on the Qur’an and Sunnah, with a particular focus on deeds of the heart (spirituality). Thirdly: with regard to his learning the sciences of tasawwuf from shaykhs who lacked knowledge based on the Qur’an and Sunnah, such as his shaykh ad-Dabbaas, who was illiterate and could neither read nor write, he - may Allah have mercy on him - fell into some mistakes and practised some innovations in worship, but these slips are superseded by the vast number of his good deeds. Nobody is infallible except the Prophets; all others are subject to error, and if the volume of water reaches two large vessels, it cannot be contaminated by impurity (as stated in the books of fiqh). Fourthly: most of what is attributed to Shaykh ‘Abd al-Qaadir al-Jilani of miracles (karaamaat) are exaggerated, and some of them are not soundly narrated. Of those that may be accepted, they either come under the heading of insight (firaasah) or of miracles (karaamaat) which Ahl as-Sunnah wa’l-Jamaa‘ah believe may happen, subject to shar‘i guidelines that are explained in the appendix to this thesis. End quote. Shaykh ‘Abd al-Qaadir al-JIlaani wa Araa’uhu al-I ‘tiqaadiyyah wa’s-Sufiyyah, p. 660, 661 See also the answers to questions no. 12932, 45435 Secondly: With regard to Mu‘een ad-Deen Chishti (Moinuddeen Chishti): 1. His full name is: al-Khawaja Mu‘een ad-Deen Hasan ibn al-Khawaja Ghiyath ad-Deen al-Sijzi, who is known as “Ghareeb Nawaaz” (“the helper of the poor” or “the giver to the poor”). 2. He was born in Sistan - in north-eastern Iran - in 536 AH and he died in 627 AH. 3. He is one of the most famous awliya’ (“saints”) in northern India - if not the most famous of them - and his grave is one of the most shrines frequently visited by Sufis and those who believe in myths; it is even visited by Hindus! 4. It was said regarding the reason for his embracing Sufism that whilst Mu‘een ad-Deen Chishti was watering his plants in his garden, he was visited by a Sufi man whose name was Shaykh Ibraaheem Kunduz. The young man Mu‘een ad-Deen Chishti approached him and offered him some fruits, and in return Shaykh Ibraaheem Kunduz gave him a lock from his beard and asked him to eat it! The “saint” Mu‘een ad-Deen did so, and he became enlightened and found himself in a strange world. After this incident he disposed of his garden and all his possessions, and distributed his wealth to the poor. He renounced this world and went to Bukhara to seek knowledge.

Imam-ūl-Arfīn Sayyid Muhammad Rashid Shah Roze Dhani (Sindhi: پير سيد حضرت محمد راشد روضي ڌڻي,(19 May 1757 - 5 June 1818) was an 18th-century spiritual leader, eminent Islamic scholar, and Sufi saint from Sindh, Pakistan, He founded the Rashidi Sufi order, addressing challenges while emphasizing the importance of following Shari'ah principles. Known as Roze Dhani, and is considered a 37st-generation direct descendant of the Islamic prophet Muhammad,[1][2] actively promoting the Tarīqat and Shari'ah system. His disciplined teachings and efforts had a profound impact on Sindh, Punjab, Balochistan, Rajasthan, Gujarat,and many other areas in the subcontinent.

Most do shirk and kufr

Um kulthum was the wife of the second Muslim khalifa omer Ben alkhatab

You forget number 1 prophet Muhammad peace be upon him