"Worship begins at home before you even leave." 100%

Another outstanding presentation! After 65 years in Protestant churches, among many wonderful believers, I was baptized into the Orthodox Church in 2021 on Lazarus Saturday, and I cannot express fully in words how joyous my life and worship have become! I started watching Gospel Simplicity right around the time I became a catechumen in late 2020. My journey began as a result of one of my two living sons entering into the Roman Catholic Church, and my completing the Catholic RCIA program; not quite ready to enter into communion with the Roman Catholic Church, I immersed myself in the study of the Bible and early writings such as The Incarnation of the Word of God and the Didache. My youngest son then called me and asked if I had heard of the Orthodox Church. He and his wife and daughters were baptized into the Orthodox Church of America 3 weeks after I was baptized into the Antiochian Orthodox Church. I am very thankful for your work and you and your wife are always in my prayers; Glory to God! Seraphim

Regarding headcoverings: a woman explained it to me as a great honor. She pointed out how the holiest things in the church are covered with a veil: the altar and the gifts are both covered with a veil as a sign of their holiness. Men are expressly forbidden from wearing a headcovering unless they are set apart as a priest (at certain times in the Liturgy) or a bishop. In other words, women are recognized as holy by wearing a headcovering, while men have to be set apart and consecrated in order to wear a headcovering and is exceptional.

I never made that connection between the Eucharist and St. Simeon receiving Christ in the Temple. So good.

Wow, this lady is amazing. The marriage analogy with Holy Communion is spot on.

God said to Moses in Exodus 25:40, “See that you make them according to the pattern shown you on the mountain.” Western Christians say “we are no longer under the Law…” But what was Tabernacle Worship like? There were the Lampstand, the incense, prayers, bread of presence etc… Then you read in Revelation, where John is taken up to heaven and, one would expect a CCM concert, but what do they find? The lampstand, the incense, the prayers etc… are all in heaven. So Orthodox Divine Liturgy prepares us for Heaven.

I loved this conversation. I hope she does an Audio book her voice is very soothing. I have been Orthodox for 1 year now (after being raised Pentecostal) and the layers of significance in the liturgy never seem to end...I'm always discovering something fresh in this very ancient ritual. Will definitely check out her book.

Mr. Austin, I just want to thank you again. Your work has been a big part of my family and I coming to Holy Orthodoxy. We will be Chrismated this fall. Thank you again.

14:27 "I'm just not getting fed." What an awesome observation. I'm taking it as protestants missing Eucharist at some deep level.

Thanks! As an Orthodox, I learned a lot of new, fascinating and really useful things from this conversation. There is a lot of deep information in the video, which I can now use in worship in the Divine Liturgy, in my reasonable service before God and together with His people. God bless you, Austin and Dr. Edith! P.S.: I will try to be fully prepared for tomorrow's Sunday Liturgy😇

I've spent the last nine, maybe ten months at this point, seeking the Lord and asking Him to guide me into all truth. No matter what it looks like. No matter what I have to change or take on or give up. I just want Christ - and all of Him it is possible to have this side of heaven. I've been a little discouraged that I haven't figured it out by now. Like, is there something wrong with me?? But I absolutely broke down with gratitude for the Lord and His timing and His faithfulness to finish what He started when she said thirteen years!! Thank You, Jesus for your faithfulness!! I don't have to have all the answers today. He will never fail to do what He promised. I love You, Jesus.

"God isn't in a hurry." Wow. I really needed that in this season of my life. Glory to God for all things, amin!

From the Prophet Malachi, from the last book of the Old Testament, a prophecy of the Church and Liturgy to come: "I have no pleasure in you,” Says the Lord of hosts, “Nor will I accept an offering from your hands. For from the rising of the sun, even to its going down, My name shall be great among the Gentiles; In every place incense shall be offered to My name, and a pure offering; For My name shall be great among the nations, Says the Lord of hosts." Malachi 1:10, 11 From Tokyo to Los Angeles - from where the sun rises to where it goes down - incense is offered in honor of the name of the Lord, and a pure offering: the very body and blood of the Lord himself. This prophecy is being fulfilled in each Orthodox Divine Liturgy every Sunday around the world.

This channel introduced me to Holy Orthodoxy. Thank you!

Magnificently presented by the guest speaker. Bravo Bravo Bravo And a big THANK YOU 🙂.

I just ordered her book on CS Lewis and Orthodoxy. Can't wait to read it. Great interview!

"If we ask for the prayers of our friends that are living, why won't we ask for the prayers of our friends that are close to Jesus Christ since Christ said that God is the God of the living and not the dead. They are not dead but they are with Him." About 15 years ago, we had a gathering of my younger sister's friends over at the house and they were talking about others remarking on when they made the sign of the Cross while passing outside of Orthodox Church. One of the young men (a very happy young man but modern / hip in externals), said: It's simple. It's the same as waving hi to my friends. When I make the sign of the Cross in passing outside of a church, I'm saying hi to my friends, Christ and Panaghia (Theotokos). Thank you Dr Humphrey, as I think of that young man's testimony often.

Looking forward to this. From Genesis to Revelation, we see the altar & liturgy

Orthodox and Catholics worship and tradition are the true original worship. They later developed in bit different direction, but structures of the worship are the same. Really true and full Churches.

Yes, more Orthodox! Would be interesting for you to investigate Byzantium Catholics. Mother Natalia & Gabriella (Christ the Bridegroom Monastery), and Fr. Michael O’Loughlin would be great. Would love to see you interview Orthodox monastics too. Thanks for your work and ministry here!

I enjoyed this interview very much. Your Orthodox interviews are always engaging and on interesting topics.

As a former Catholic I now see Orthodoxy as the only Christian Church. I don’t judge anyone or their denomination or completely different faith but i pray for them. The Church is almost like visiting a loving and welcoming family member..this is especially the feeling i get when i enter a monastery..such a feeling like of returning home..frankly it’s inexplicable

Speaking of grand, you Edith Humphrey are a grand lady. Have always enjoyed you and your work. Many years!

Fabulous. I really enjoyed this conversation

What a wonderful video! I thoroughly enjoyed every moment of that!

This is a great interview! Thank you so much for sharing this and your hard work. I’ve read several of Dr Humphrey’s books and really appreciated them…it’s great to hear her speak! Glory to God

Really great interview. Thanks!!

What an excellent conversation! Dr. Humphrey has been some what on the edges of my radar, but I'm going to make a point of checking out some more of her work. You've had some great interviews, but this one is near the top for me. Thanks for this!

AWESOME INTERVIEW!!!!!

I listened to this twice. I may listen again. Really enlightening and comforting. I’m trying to find my way in Orthodoxy and had a number of fears and awkward feelings when attending church. She smoothed these. I really look forward to your next talk with her!

I am excited for this!

SO GOOD!!! Being in Awe & seeing The Creator in his modalities!

Stay on the path brother! Dr. Edith nailed it describing worship. I was in your shoes a few years ago as an inquirer for many years and became Orthodox recently. That's only the starting point, once you start living the lifestyle and participating in the sacraments it takes it to a whole new level. God bless you and take your time.

I first stumbled into orthodoxy in 2019. Fast forward to this year, I’ve drawn closer to the mysticism and orthodox theology. Dr. Edith is such a graceful lecturer. I enjoyed this podcast.

Beautiful discussion! I now understand Worship is about giving to God, instead of expecting to receive some sort of feeling or confirmation. Being in His presence during Liturgy is sufficient. Having that mindset may also apply to prayer, giving everything to God and making sure we align to His Will and not expect God to align with our will. I appreciate your channel.

I love that in the final part of the interview you discussed the use of fiction in understanding. Christ regularly used fictional stories to explain things - in parables. And one major aspect of Orthodox Christianity that is so appealing is the embrace of Mystery - the fact that there is so much that we don't understand, and don't need to understand in this life, because we can't - until, in hope and faith, we eventually see God face to face. Mystery is so important, something which Western Christianity has lost in such such a big way - not needing to put everything in neat little boxes. Accepting that there are things beyond our comprehension is a liberation from Western legalism. That was a great appeal to me when I approached Orthodoxy 30 years ago.

Thank you, Austin! 🙏 Glory to God for All things, on Earthband as it is in Heaven 🙏

We just finished a book study on Till We Have Faces at my Orthodox parish :)

I watched this video twice. Lots of great stuff

I met her about year ago maybe two it was Saint Vlads she was such a darling kind woman so brilliant as well.

Dr Humphrey is great. This should be a good one.

The most striking thing about this interview was the closing exhortation in Dr. Humphrey's summary of the Gospel--the call to enter Christ's Holy Church. It felt personally, palpably, directed to Austin, though Dr. Humphrey meant it to apply generally.

I really enjoy your interviews with Eastern Orthodox representatives. I never felt comfortable in any "protestant" church and could not ignore centuries of writings and teachers before the 1500s. I drifted around as my own authority till I realized that was just not working. I looked at Coptic and a couple of Eastern Orthodox churches. I ended up seeing traditional Latin mass Catholicism being where I belonged. I grew up nominally Catholic but we were not religious at all and I rejected it because of the scandals. I think I remember you interviewing a Coptic priest. I'd love to hear you interview more Oriental Orthodox representatives (maybe you have). But I'd also love to see you interview representatives of the various traditional Catholic strains there are: SSPX, SSPV, CMRI, FSSP, ICKSP and such.

Austin, thank you for yet another edifying and mind-opening video! Please consider inviting Sarah Ruden, author of "Paul Among the People," for a chat. Her book is amazing, and I am surprised to say that, because I am an Eastern Orthodox Christian, and Ruden is...a Quaker! (If I remember correctly) She has a very eye-opening chapter about women and head coverings, bringing in historical context about the Greco-Roman world few other authors ever mention. God bless you and your work!

Thank you for your video on - looking into Orthodoxy 1 year later. I am protestant (raised in it) but I resonate with the tensions or struggles you mentioned. I still believe in the truth of Protestantism (faith alone) but sometimes, looking into the writings of the Fathers, i wonder why has this immense wisdom been completely thrown out? And I long for the sense of community, the joy of participating in feasts of the Orthodox faith but again I am conflicted with the Mariology and the Intercession of the Saints and just intuitively feel it isn't right based on Scripture and can't imagine the Apostles or Christ teaching it but again, I feel it's because of my Protestant upbringing. Well, all I can say is I resonate with the struggle of considering to convert to Orthodoxy and just pray that May the Lord guide you, me, and anyone experiencing this struggle to the truth.

If we view church gatherings through the lens of a religious "production" (planned singing and teaching) then we don't find much info in the New Testament writings, but if we view our gatherings through the lens of a connected body ministering to each other... then the New Testament is full of detailed guidance.

In 111-113 AC, Caius Plinius sent an epistle to emperor Traian where he told how Christians are killed. Also, He told to the emperor that Christians, each of them , sang and they eat an innocent food when they met on a certain day. => The first Christians had the holy eucharist and and they worshiped God together not at home 100% even if they were in danger of being killed

This was wonderful! Thank you. Regarding the topic of the presumed inherent Patriarchy of the Church; One of the ancient mystical teaching of Orthodoxy is that Christ is the groom and The Church is the Bride (which is in a few senses taken from the side of Christ who is the new Adam). In other words, male and female.

Brilliant, thank you.

I think the title might be worded backwards on accident… The Holy Scriptures are a liturgical text within Orthodoxy… In a sense, the liturgy produced the canon. Still looking forward to watching this tho

I'm confused. Why would anyone object to calling the Divine Liturgy a "service"? I am Orthodox. I have a theology degree from an Orthodox seminary - and a shelf full of liturgy books, many of which have the word "service" in the title. We say the priest "serves" the Liturgy, and the boys who assist him at the altar are "altar servers". To refer to the Liturgy as a "service" is standard anglophone Orthodox usage.

Hi Austin, this was great! As a future catholic priest (eastern rite) and lover of ancient Mass (eastern and western rites) , could you call someone to present Roman Mass in this light (of the Bible), cause it also has manny references with the Scripture and magnificent symoblism? Maybe fr. Chad Ripperger or someone simmilar, thanks! Also fr deacon Dragani for eastern catholicism talk. I havent seen these 2 topics and I think they would be awesome. God bless you in Jesus name!

3:40 honestly yeah sometimes I worry about that, but honestly coming across a convert that came in because they are genuinely on a journey to discover what the truth is and part of that journey is inquiring into orthodoxy I feel overjoyed because that is why I want people toconvert.

One of the best descriptions of the Eucharist liturgy is by Justin the Martyr.

True worship is learning to love sacrificialy as Jesus did. As James said, "Pure religion (worship) ...is this, To visit the fatherless and widows...

7:2 Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD. Jeremiah

Liturgy and service mean the same thing. Liturgy is the service (work) of the people. The work or service is that of worship. In modern parlance of course the words do tend to describe more than just that of course.

I’m a new subscriber, and I just want to say love the inclusion of female voices on your channel (and the channel in general!) Would love to see an interview with Dr. Sr. Vassa Larin!

It would be cool to see a video on Ethiopian Orthodox

Re: 26:45 - Mar Addai is St. Thaddeus, either one of the twelve, or one of the seventy (it is unclear), and Mar Mari is his disciple in Syria/Persia/Mesopotamia (Edessa, Nineveh, Nisibis, etc.), making them key founders of the Church of the East. Their liturgy, like the liturgy of St. John Chrysostom, had its finalized form later (like with including the Anaphora of Theodore of Mopsuestia), but even if the basic structure as we know it today was formed in second century, elements would go back to the first if we believe in the original attribution (same with Coptic liturgy of St. Mark, or the west Syriac liturgy of St. James). I'm not sure why she thinks that only fragments of Mar Addai and Mar Mari's liturgy exist though, because the liturgy is still used to this day in the Assyrian Church of the East. Perhaps only ancient fragments, in the same way that we have ancient fragments of the NT, but our complete copies are from a bit later?

10/10

There is a veil in the sanctuary holding the Blessed Sacrament - the body, blood, soul, and divinity of our Lord Jesus Christ. A woman wears a head-covering ( often a veil) because women, as mothers, also hold the body of Christ - baptized babies. This is a Catholic understanding as handed over to me by a priest of the SSPX.

You can never know worship from your brains interpretation and application of the Bible outside of the historical ongoing apostolic tradition that Paul exhorts us to keep. This can only be found in the Orthodox Church. Jesus established the Church he did not throw the Bible down from heaven and say follow the book.

@Gospel Simplicity Austin can you please invite @William Albrecht from patristic pillars & @Erick Ybarra.Thanks Robert from Puerto Rico 🇵🇷

That's true. "God showed up" is an effect of the Consummatory-cultared-mind, as she said "He was already there to begin with. Inviting you." Modern Pentecostal and Charismatic 'worship' is also ultimately me-centered. The catophatic emotivism is the fuel in which God is the supporting character and we the main role. We need to turn back to the apophatic and embodiment (like sacraments or rituals), in light of that; I must however say that the West's recent behavior of responding to issues like depression, anxiety, suicide, nihilism & etc. with practices like mindfulness, contemplation, breathwork, stoicism, and of course serious play is really detoxing us of certain grips that the principalities & powers have over us. Christianity has built itself a bad reputation for the world to reconsider it up front again so easily, yet Goodness still finds a way in to heal us; whether in handing us over to our own devices & destruction so that we learn the hard way from rock-bottom, or in sending a prophet of whatever kind. Always in preparation for the Second Coming (The Logos cosmically embodied and all-in-all).

First and foremost this was a beautiful and well flowing interview. I always enjoy when you dive into the Eastern Traditions, that being said.... I have a few questions that I hope could be asked one day: 1.) In the earliest church history or what was recorded wasn't it non believers that were denied Communion until being taught and educated? 2.) If the church was Jewish before it was Greek who had the authority to determine what was the true church? Orthodoxy has its set of beliefs but some Christians outside of the Orthodox tradition believe the same thing but are looked at as outsiders? Would this at all be similar to Judaizing or perhaps what Jesus said in Matthew 23:13? 3.) If the church does not move in the gifts of the Spirit and everything is fulfilled by the priest how can a believer ever function in his own ministry when the work of the 5 fold ministry is to equip the church for the work of the ministry? I heard you can't even pray for the sick unless a priest does it or prophecy, or function in any of the gifts mentioned by Paul in Corinthians, let alone become a 5 fold minister yourself, you just have to be laity unless you have a grand education, even to be a monk you have to be well educated. If this is true does it not cut other people off from doing what God might have called them to do even if being rightly submitted to a spiritual father? 4.) If the Orthodox was unchanged since the Apostles what is the sentiment about Ambrosiaster admitting that things were changed? Remember this document until medieval times was allegedly from Saint Ambrose and was written and used by the church since the time of the Pontificate of Damasus. 11And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, 12to equip the saints for the work of ministry, for building up the body of Christ, By apostles Paul means bishops, and by prophets he means expositors of the Scriptures. It may be true that in the early days there were prophets like Agabus and the four virgins, as is recorded in the Acts of the Apostles, but this was in order to support the beginnings of the faith. Nowadays it is interpreters [of Scripture] who are called prophets. The evangelists are deacons, as Philip was.46 Although they are not priests, they are free to evangelize without their own pulpit, just like Stephen and the above-mentioned Philip. The pastors may be readers, who instruct the people with readings, because man shall not live by bread alone, but by every word of God.48 The teachers are the exorcists because in the church they are the ones who restrain and beat the unruly. They are also the ones who used to teach children their lessons, a custom which is found among the Jews and which was inherited by us, but which has become obsolete through neglect. Among these people, who came after the bishop, it is further to be understood that there were those who were said to prophesy because they expounded the hidden meaning of Scripture, particularly because they brought out the words of future hope, which is not the function of the presbyterate. All the orders are found in the bishop, who is the chief priest, that is to say, the prince of the priests, as well as the chief prophet, evangelist and so on, in order to fill the offices of the church’s ministry. However, once churches were established all over the place and offices set up, the system changed from what it had originally been. At the beginning they had all preached and baptized on whatever day and at whatever time was convenient. Philip did not fix a day or a time for the eunuch’s baptism, nor did he assign a period of fasting beforehand. Paul and Silas did not waste any time in baptizing the jailer and all his household,50 nor did Peter have clerks or set a day when he would baptize Cornelius with all his household. He did not do it himself in fact, but ordered the brethren from Joppa who had gone up with him to Cornelius to do so. Up to that time too, no one had been ordained, apart from seven deacons. It was to allow the people to grow and multiply that at the beginning everyone was allowed to evangelize, to baptize and to expound the Scriptures in the church. But when the church became established in every place, congregations were formed and rectors and other officials were appointed, with the result that after that no clerk who was not ordained would dare perform a function which was not appointed or assigned to him. Thus the church began to be governed by a different order and system, because if everyone could do it, there would have been chaos and the whole thing would have looked vulgar and improper. This is why nowadays deacons do not preach in public nor do they (or laymen) baptize, nor are believers anointed on any day whatsoever, unless they happen to be sick. Therefore not everything written by the apostle coincides with the order of things which now exists in the church, because the apostolic writings describe what happened at the beginning. For example, Paul calls Timothy, whom he had made a presbyter, a bishop, because at first presbyters and bishops were the same thing, and when he eventually left the scene Timothy succeeded him. Even today in Egypt presbyters perform confirmations if the bishop is not present. But because succeeding presbyters were not fit to hold the chief offices, the system was changed by judicious foresight, so that it would not be his order but his merit which would create a bishop who would be elected by the judgment of many priests. This was done in order to prevent some unworthy person from claiming the office and becoming a scandal to many. In the law priests were Levites born into the tribe of Aaron. But now everyone belongs to the priestly tribe, as the apostle Peter says: For we are a royal and priestly nation, and therefore anyone can become a priest. Ambrosiaster, Commentaries on Galatians-Philemon, ed. Thomas C. Oden and Gerald L. Bray, trans. Gerald L. Bray, Ancient Christian Texts (Downers Grove, IL: IVP Academic: An Imprint of InterVarsity Press, 2009), 48-50.

I would love to see you interview www.youtube.com/@POAAS about the Ethiopian Orthodox tradition

How can you have true worship without having a clear presentation of the gospel of Christ, including the sinfulness and depravity of human beings, and complete in ability to come to God, without God’s help?

Biblical worship: In a temple, on an altar by a priest through an offering in front of a tabernacle.

u 098 7t je u tome da 89iitqdPovucite prstom isječke kako biste ih izbrisali

But liturgy, "work of the people," is service, a service. It's a perfectly good word.

Which Orthodoxy does she belong to, Greek, Coptic, Russian, Assyrian, Oriental, Ethiopian, Armenian...etc????

Why dont you ever invite eastern catholic? Like fr Dragani?

I take it she doesn't have a high opinion of many protestant denominations, where it's as if God is your emotional pimp and sermons are supposed to be long, sensual experiences.

The Bible declares that there is only One mediator between God and man and Mary is not on that list.

When the first disciples met together in homes, did they try to recreate the synagogue liturgical service? Doesn’t seem like it. There was a orderly sharing of hymns, psalms, teaching, prayers and a meal. I’m sure the influence of the synagogue liturgy was strong, but how we answer this question depends on whether or not we are looking for the christian life to be mapped out for us like it was in the Torah. It seems to me like the point of grace is to not rely on blueprints to say “only our church is doing it right, everyone else is wrong”

Nowhere in the Scripture does it state that Mary is our mediator. This is contrary to the gospel

Worship should be invisible. Alone in the closed like Jesus said. Coming together as a church should look like people setting aside any superficial differences and breaking the bread, reading scripture, talking about the word. Trying to say "true worship" is like trying to say we are the one true church. That is wicked. True worship you can not define. Two mules loaded with dirt can become true worship. I would rather have 2 mules loaded with dirt over all the icons or statues of Mary in the world.

She's very biblically a literate the dead are dead they're not closer to Jesus until the resurrection dear one, why would you think Christ couldn't be invoked and you need to add saints there's this is ridiculous thinking few believe Christ could bear your shin you don't think you could pray to him don't you pray to anybody dead

Why do have to be so careful to say the "P" word? What is wrong with a patriarchy of that patriarchy is a manifestation of His created order. Also, what is so difficult about putting on a veil? It's soft, it's beautiful, it's pious, it's symbolic, it's a witness to theological truth. Sure its foreign, but so is everything else about entering into an Orthodox church, and yet we go anyways, we prostrate, we venerate, we cross ourselves, etc. I really appreciate this video, but what does "we have a conversation about should a women veil mean"? Ultimately what will that conversation end with? A yes or a no? Can we have a conversation about me fornicating every once in a while. No we cannot, clearly the answer is no, so what can't we settle on a straight answer regarding the veil? Clearly the answer is yes a woman should veil to promote theological truth and worship properly and be in communion with Christ, and whoever says that requiring a women to veil will lead to men abusing women, please help me connect those two ideas. Where does Paul say that Gods created order with a patriarchy at the top somehow means Men are "better" than women and can abuse them, and subjugate them? So if I as a man kid the hand of the priest, am I saying the priest is above me and better than me and can subjugate me. No, it has NOTHING to do with that, so please let's stop tippy toeing around this subject. A woman should veil for the right reasons, as stated above and that's it, and both women and men should understand those reasons and not take away or add to them.

Means public work not work of the people, gawd

She’s making so many factual mistakes: lit. of Addai & Mari is preserved completely but not used by the Greeks, but by the Assyrians. She seems very passionate but what’s she’s doing in this book is devotional literature/creative theology with little historical basis.

One Orthodox Catholic and Apostolic Church