I think the channel is the best for knowing about philosophy specially Vishitadwaita and best channel to understand Sri Vaishnava Sampraday Siddhanta.

Thank u for your efforts. U explain many philosophy in simple words. Very helpful for us who are coming back to our root religion.

Please come out with your next English podcast on Karma Theory. Waiting for long time now. Your podcast is helping me clear many doubts and helping me understand Hinduism. Thankyou all three Swamiji's. Adiyen Pruthvirajsingh. Namaskaram.

Jai Sriman narayana. Thank you for this awesome Q&A. I greatly appreciated your concise answers and crystal clear explanation. Your straightforward approach is 0:11 refreshing. You never repeated the same thing over and over again. Your English is good. Keep up the good work. I’d like to see more such videos. I can already tell you are going to be very successful. Your style is unique from the rest. You should also do an intro video- how long have you been studying the scriptures. How did you manage to get mainstream education as well as Vedic. Love to hear your experiences. May Sri Ramanujar bless you and give you the knowledge and strength to spread his message across the globe. Jai sriman narayana !

Shri chakraraadhiraajaaya namaha Shri mate shri Sudarshanaaya namaha Shri shrimate rananujaaya namaha

Wow💖So beautifully explained ❤ without any blemishes 🙏🙏🙏🙏

Arputham Swamy. Very simple explanation for complex concepts. Adiyen Ramanuja Dasan

Thank you for this knowledge in English!!! I love this channel! Namaskaram 🙏

Love your simple explanation of complex philoshopies. Please do more videos like this one.

Srimathe Ramanujaya Namaha.

Pranams Prabhu Ji 🙏☺️💗. Thank you so much for being sharing your knowledge and understanding on Vedanta with the world for the benefit of all beings. Hari Om 🙏💓

Jai srimannarayana 🙏

Really enjoying your podcasts, keep up the great work.

Pranam bhagwan🙏

Thank you for the enlightenment 🙏🙏🙏

very well explained swamy ,very rare nowadays to get an answer validated and quoted by Shastras, you are giving genuine information without a tinge of self explanation or theory, just saying what is in Shastras, great explanation and wise questions also by 2 swamy's. Eagerly waiting for Karma theory Video eager to know 1) Does Astrological remedies on Karma work, and why does it work for some and not for some of them, if it worked then every body could do the remedy and become/get what they desire in Life. Do we need punya to even get correct astrological remedy. 2) "Prayaschittani asheshani, tapaha karmatmakani vai, yani tesham asheshanam, shri krishna anu smaranam param" as per this shloka(maybe from Vishnu Purana) does remembering that we are dasa's of Krishna be the biggest Prayaschitta and remove negative karma? 3)Did Krishna show to the world that Karma doesn't leave anyone? like he killed Vali as Rama by hiding and he got killed by a hunter as Krishna, because Krishna did not go to Paramapada directly with everyone like how Rama went to Vaikunta with all in ayodhya and also the story of Gandhari;s shaapam/curse to Krishna and Yadavas prove karma theory? 4) Why doesn't Bhagavan protect himself, he needs protection from Devotees, Many died in Srirangam, melukote etc because of invaders, however I heard a story that in Tirumala they could not invade, Thousands of Wild boars attacked them and protected Thirumala. Why is he protected only in Tirumala?

Adbhutam swamy

Adiyen swami

Swami ji please make a thorough video on Karma... Also regarding Gayatri mantra... Who said women should not chant and why women should not chant? As parmatma is beyond gender... Is it not wrong to say a particular section should not chant this or that?

29:00 TATTVA TRAYAM VAIDEGA in General after Ramanujar Ramananuja Sampradaya with Archavadara Perumal always True without any doubt as The Supreme. Again When UDAYAVAR apoeared as MANAVALAMAMUNIGAL STILL NO DOUBT COMPLETELY CLEARED

Thank you for your discussion. Simple and easy to understand 🙏

Hare Krishna! Thanks for this knowledge in English words.! when is Karma episode?

We should understand the concept of pralaya. Nitya, Naimitika, Prakrutha and Atyanthika pralaya. We have no idea how was the creation, when was it and what is the method. We see the world and moving towards the end, these are for sure.

Excellent explanation in a simple way

Great questions and great answers! Awesome initiative ❤🎉 adiyen Ramanujadasi 🙏🏽

I agree.

Om namo bhagwate shankaracharya

@Bhakthamrutham I have been watching your videos for the past few months. If you don't mind can you create videos which tells us about Dharmashastras as well as slokas from Bhagavad Gita and their meanings for Brahmins. From Bangalore

sarvataḥ pāṇi-pādaṁ tat sarvato 'kṣi-śiro-mukham sarvataḥ śrutimal loke sarvam āvṛtya tiṣṭhati Everywhere are His (paramatma’s) hands and legs etc

GREAT SCHOLARS INDEED ! GREAT QUESTIONS AND ANSWERS. THESE SCHOLARS HAVE TO TAKE UP GREATER RESPONSIBILITIES IN PRESERVING AND PROPAGATING SANATHANA DHARMA OF BHARATH . THEY SHOULD ALSO WORK AGAINST THE DANGERS OF STEADY DECLINE OF SANATHANA DHARMA.

🙏🏼🙏🏼🙏🏼🙏🏼

Appreciate your contributions

Swamy I want to learn more and to learn regularly just to remind myself that my duty is to serve God and bhagavan will take care of us. Please provide me some books in telugu like sri bhashyam and more

Nice video on vedic knowledge. Question is, once any soul attains Vaikuntha, never come back to the world. So one day, though after millions of creation, world will void of souls. Will creation stop from then? Lord Narayana is not creating souls, so new souls are not in scope itself. Please guide 🙏

watching from Bangladesh, great content

please plan a more thorough video about karma and related concepts like reincarnation, paap-punya, swarga-narka etc.

A very good podcast indeed! Noted a few points below. 1. During the podcast, the questioner used the words, " a place called Vaikuntha". A place or a state? Where and what exactly is Vaikuntha? 2. Thanks for clarifying sharanagati is also a type of gyana. Very nicely explained. 3. Thanks for the incredible explanation of sharira-atma-bhava. This led to the bhagavat svaroopa and vigraha difference in the podcast that seemed like a natural extension. My question is on worshippable vigrahas: is there a difference between a-sadhaarana vigraha such as Ranganatha of Srirangam and a man-made vigraha that is consecrated? Since both kinds are currently being worshipped, are they both the same or is one more "powerful" than the other? Looking forward to the many more podcasts. Many many thanks! 🙏

is पंच संस्कार diffrent than upnayan sanskar after doing पंच संस्कार will i get authority to read ved and om

Swami Namaskaragalu🙏🏽There must be different meaning for heart because this physical heart cannot generate emotions. So heartfully means mind or soul. Kindly explain this🙏🏽

Please shed more light on chit achit chetan chetan

How you guys are able to cope up with the anti hindu government, how society treats you and do you face any difficulties?

if creation is anadhi, jivatma is anadhi, why does karma have an end? then technically there should be no liberation

“…….Jnanavan mam prapdyate (Vasudeva sarvam iti as mahatma su durlabha)”. More practically knowledge that culminates in Saranagati. That is true knowledge and otherwise it is in complete or unrealized knowledge.

Organ donation is considered as a very noble act then why our Shaasthraas do not permit it?

Thank you

Swamins What is the relevance or connection between indriyas, manas, buddhi, atman How does an idea gets translated to action using these faculties Jai SrimanNarayaNa

Swami light gets abosorbed by glass and gets reemitted with same frequency. Hence light never exists in place where glass particles are. Thats why it is better to accept paramatma is upanada itself

One question has been vexing me for long. Karma accrues when an action/ word / thought is perpetrated with free will. Who has a free will and when does it start? Do non human existence has free will? If yes how can existence without sixth sense and which perpetrates actions for survival accrue karma? If no karma is accrued how does that existence evolve? If no, then taking the birth of human is a matter of pure chance?

Jai ho

❤

Swamiji, can you explain more about kaivalya moksha.

The first question in this lecture was about when creation began and if jiva is created. While answering a kathorpanishat verse was quoted 'na jayayer ...'. There the topic was about paramatma and that knowing whom sorrows end. There was no reference Jiva in the entire Kathopanishad. So the quote appropriate?

There is no first creation, if all the three philosophies agree that creation is anadhi, that is why we have different gradation in the birth. (based on karma palam and the creation is not a a random creation)

Please clear the confusion about a certain verse from Vedas which says "truth is one, people call it by different names". Some people use this to say that people from different religions are praying to the same entity. Is this true? Please clarify

🙏

तमुपेत्य विभुं जीवः केन वापि विधानतः। निश्चयेन स आयाति न लोके, नापि कर्मभुक्।। Ref-: --- " मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते" भ.गी . श्रीमते रामानुजाय नमः Dr. K.purushottam Achary

Azhwar emperumanar jeeyar thiruvadigale saranam. Namaskaram swami. Sorry to bother you with questions. But these have been bothering me for so long. Requesting your kripa to help me understand. Vaikundam is a physical place or a state of mind? I am asking this question because some acharyas say that it is not a imaginary place or state of mind because if it is so, once the imagination stops/state of mind changes, the jivatma comes back. But if it becomes a physical place, then it is bound by space.(and time and anything bound by space and time is subject to destruction during pralaya kalam). So either ways , there is a problem in the logic. One who goes to vaikundam comes back or not? Because in the sastras they are saying "Nacha punar aavardhate!Nacha punar aavardhate!"(he doesnt come back ! he doesnt come back!) . But srivaishnavas are saying swami namazhwar's next avarata was Swami ramanuja and his next avatara was Swami Ramyajamatra muni. All nityasuri's for that matter who are from vaikundam (sudarsana chakram as thirumazhisai azhwar, tulasi malai as tondaradipodi azhwar etc) how did they come to this earth from vaikundam?Vaikundam is supposed to be a place of no return. If they are coming back then, can we say that vaikundam might not be the actual liberation or the point of no return? Kindly pardon me if my question is sounding too direct. Adiyen ramanuja dhasi.

❤ beautiful

Swami ji, i have a simple question. Why does existence exist the way it is? I find that everything is rigged against the jivatma. Maya deludes us and then we are punished when we fall for temptations. The knowledge of Bhagwan is not easily accessible. Apart from Bharat, this knowledge is found nowhere else. I feel the whole system is unfair to jivatmas. Why does Bhagwan have to manifest creation? Why can He / She not remain Unmanifest and spare jivatamas all the trouble of maya, karmas, etc.?

pls do a series on 108 divya deshams

According to vishistha-advaita, there's three things eternal, soul, ignorance and God. 1. And if ignorance is eternal, how a soul can achieve god? 2. Let's say, soul achives god, by understanding ignorance is causing suffering and atain liberation, whats the guarantee, the soul wont get stuck into ignorance again?

Adiyen swamin.. how can a jivaatma that is anu (absolutely cannot be seen by the eye and is so minute) have so much knowledge? And it is said this knowledge is limited and will be unlimited in vaikuntam. Can you help us understand this concept? Daasan!

Is Lord Krishna called as Supreme Personality of God

Swami, what happens when all the Jeevathamas’ Karma ends. All Jeevathmas go to Moksha at 1 point of time. What is the role of Bhagawan after that?

Jay and Vijay were dwarapalakas in vaikuntha .

Namaskaram. Your podcast is nice. This is the first time I'm asking a question in KZfaq comments section. My question is what's the view of Visishtaadvaita sampradaya/Sri Ramanuja reg. Lord Shiva? To give a context to my question:- Popular view is that they are one and the same Supreme deity as per the puranas, all of which are compiled by Sri Veda Vyasa. In Sri Rama avatar and Sri Krishna avatar, Lord Vishnu worshipped Lord Shiva. As per Shiva Purana, Arunachala Mahatmya, Lord Vishnu and Lord Brahma worshipped Lord Shiva. In Bhasmasura Vrittaanta, Lord Shiva is saved by Lord Vishnu. As per Devi Bhagavatam, there are several Brahmaandaas, each having its own Brahma, Vishnu and Shiva and all of them pray and worship Mother Devi.

We put in lot of hardwork and efforts (karma ) sometimes we don't get what we prayed for .. What can be reasons or what should we do .... According to sastra

Wt is process of taking Sri vaishnavam ,and wt are the restrictions in Sri vaishnavam,and will they change our name completely and give a new name or will they add ramanuja dasa for our existing name

Wonderful discussion. Kindly reply to my query.I by mistake drank Tulasi theertham given in perumal temple on kamika ekadashi (31st July).According to my knowledge only on Dwadashi to break ekadashi fast we can consume. So I ceeated bangam for my vratham.Am I right? I feel so bad after this as whole day went on well but in the evening I committed an offence.

🙏🙏🙏🙏🙏🙏🙏🙏

Swamin Thank you so much. Can you please expand on Gayatri Mantra. Who sets the rules on chanting this mantra

Swami adiyen dasan, We jivas become sharira of Emberuman after Moksham . But, how can achit become the sharira of Emberuman. Will it also get moksham ?? Pls, clarify this swami . Ethavathu thavaru irunthal adiyenai kshamikka vendum

Why does Bhagwan expect jeevatma to surrender when he is compassionate and jeevatma continues suffering in samsar by taking birth and death?

Sir, can you please explain the difference between our bodies and bodies of Avatars of Lord Vishnu? Do the avataras also have sookshma sharira? Please explain the difference.

12:15 DwaraPalaka VAIKUNTHA PLANET VAIKUNTHA LOKA no falldown Is this correct?

🎉❤

Swami, sorry but why are you always putting so much focus on advait veiwpoint, but forget them and just focus exclusively on Ramajun Siddhant of vishishtha-advait 🙏🏽

Swami adiyen, Can srivaishnavas perform sathya narayana pooja or not please tell swami.✨

How karma prabha can eternal when jeeba has no Karama as nitya ?

Swamiji … can you please let us know if there are references of planetory effects on human life .. why do we have so much chaos during retrogrades for example ? And what is the purpose of

If pralaya doesn't reset Karma, then what is Brahama doing? there must be something that enables him to create life. ?

Adiyen dasan

Swamins Is there a Sastric basis to support free will ? If there is free will, what is the relevance of karma. Can you please cover this in the next episode or episode on Karma

are "vyom" and "kaal" inside prakruti or are these separate tatvas existing outside srushti too, are they present both outside and inside the creation or only exists in maaya?

Achaarya! Namaskaaram. I am a human totally ignorant like any other being. I have only the Universe n its nature around me. That has many messages for my knowledge. I observe that there must be a great energy that can give out different levels of it for different entities. Different levels of energy are different because of their levels of vibrations. To me all creations happen because of vibrations only. Without energy nothing can exist. Universe is all about energy n it is prime ordeal. Our thoughts n actions are all of vibration. This theory answers verities of creations, verities of forms, self evolving, with or with out efforts evolution happen, nothing is lost n every thing is transformation, birthday n death are stages of transformation like fetus, child, adult, old age death. These stages are common for all entities of nature. Also explains nature of any entity. Before birth, after death there is an act of vibrations. Birthday n death for individual entity, creations n destruction for the world/universe. There is common formula for individual entity and the universe. Do these thoughts also are discussed in our scriptures? Is there similarities in the thought process? Kindly enlighten me.

Adiyen ramanuja dasan 🙏 I am A Srivaishnava I have A question Regarding to Moustache or beard which type of it is allowed in our sampradaya we have a clear guidelines of hair which is Having A Shike or Shika But What About The Beard or the moustache pls Provide information 🙏

Namaskaram swamy one doubt One of my friend asked that Evwn though bhagavan'part is atma and atma is exactly like bhagavan but after atma realising the god it becomes god and after realisation eventhough atma's moksha is blessed by bhagavan , atma and bhagavan are similar there is no difference between atma and god in qualities,bliss He add that After realisation god(according to him part of god is also god) himself went through ajnana and again he became god. He is a shakta he also belive difference in god and soul but he says that after realisation there is no difference But in our sampradaya it is said that after mukti soul is exactly like god, soul attained the god like post due to god's wish and god is antaryami of every soul even though soul's nature and qualities are same as god But he cant understand the difference between god and soul Is their any difference between god and soul after mukti He says that part is not different from whole so after mukti part will say that iam the whole ,so after mukti there is no difference between soul and god Can you kindly clarify swamy Thank you swami

Srimathe Ramanujaya Namaha

Swami , what about Jay and Vijay who fell down from Vaikuntha. They take three births as Raksas.

Humble suggestion: Kindly avoid using words like soul to denote ATMA. Its like erroneously calling "Vaikunda Vasal" in our temples as "Swarga Vasal". Adiyen Dasan Gokul Vandhe Matharam Jai Shri Ram

Namaskar, could you please suggest a sanskrit name for girl child starting with V and related to Bhagwan Krishna? It would be a great help 🙏

Hare Krishna swami, We understand that things which have a beginning have an end. If karma can stop surely it implies that it has a beginning (even if it unknown)? How does Jiva atma’s free will play a role in karma, especially if samsara for the individual has been anadi/beginningless ? While I’m not helping my situation now with my ignorance , surely I didn’t chose to be a nitya baddha? How does causality work if my karma has been present since time immemorial? I must start punya or papa then like a chain reaction it escalates and is now too complicated to explain. If I am atma (sat, cit and anadam) then how could I beginninglessly/anadi be in a state of ignorance ? It either implies that Lord Narayana arbitrarily assigns souls as nitya mukta or nitya badha or that there is no free will or that the Advaita vadi is correct understanding that we are just ignorant of our liberated state. If we state that “nitya baddha means that there was never a time when we were not in samsara” rather then “its beginning is unknown”, we are inviting more problematic questions and creating more doubts. 🙏🙇🏽‍♀️

What is Achintya Bhedabhed Tatva and how it is different than Vishista Advaita Tatva??

Excellant

Liberation from Sansar is equal to liberation from birth. Samsar is the cycle of birth and death. Cause for birth as you said is Karma. Then why liberation should not be called liberation from Karma. Here, the difficulty would come to your concept because as you said that Karma is what Bhagwan remembers for every Jivatma. So the liberation from Karma in your case cannot be accepted.

The concept of jeeb atma is not clear. How jeeb aatma came into existence?

I think the only question nobody can answer is: how did the first karma take place? That is pretty much the only place where the theory of karma fails. If all of us were pure jīvas without any saṁskāras, and if we were equally introduced to the material nature then how come most of us have such different lives? We should’ve ideally made the same choice, being pure beings. The only way you can answer this is by claiming that it was us who chose our life but then again, why would we choose a life of suffering as opposed to sat-cit-ānanda? If God chose it for us then how can he be fair? If none of the above are a possibility then it just means everything is pretty much random and without a cause, hence creation and existence being meaningless as a whole.

Why pm modi says, tamil is older than sanskrit in India, and tamil has vast literatures?

How two anadi Exists togather parallelly?

Repeating the same questions from Episode 2 of this English Podcast : 1. Why should anyone believe in Veda ? 2. How to differentiate between Vedas and Quran/Bible/ Jaina Granthas etc ? 3. What is the diff between Srutis, Smritis and Agamas ? 4. What is the position of Vaidikas on people who do not follow any nigama or agama but their own pagan culture ? 5. If previous karmas give results and push us in present life, what caused the first karma ? 6. if vaikudam pugguvadu is mannavar vidhi, then why should we do bhakti or sharanaagati ?