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Beirut '22 Documentary

  Рет қаралды 5,845

KAS Syria & Iraq

KAS Syria & Iraq

Күн бұрын

Two years after our critically acclaimed documentary "4/8 Beirut", which documented the devastating dimensions and damages of the Beirut blast, we return to our protagonists. Beirut '22 sheds light on the lives of Syrian and Iraqi refugees affected by the explosion. At a time when Lebanon is struggling with a deepening political, economic and humanitarian crisis, the documentary traces the hopes and perspectives of a community in transition, telling their own, intimate stories of adversity, trauma, hope and despair.
Konrad-Adenauer-Foundation’s Syria/Iraq Office in cooperation with Patrick H. Kohl presents “Beirut '22”. The documentary sheds light on their lives after the cataclysm, at a time when life has been plunged into uncertainty, this movie aims to listen to the too often neglected voices of refugees and to tell their story.
On August 4, 2020 a large amount of unstable stored ammonium nitrate exploded in the port of Lebanon’s capital Beirut. It is considered as one of the most powerful non-nuclear explosions in history. More than 200 people were killed, 6,500 injured and 300,000 were left homeless. Among them many refugees residing in Beirut.
In September 2020 an international film team visited the city of Beirut, documenting the inconceivable, and devastating dimensions and damages of the blast. What we found were humans, telling their own, intimate stories of adversity, trauma, hope, and despair.
The short documentary "4/8 Beirut" was critically acclaimed and won at several international film festivals. It was also positively perceived by the Lebanese diaspora all over the world and shed a light on the most vulnerable.
Two years later we return to our protagonists. At a time when Lebanon is struggling with a deepening political, economic and humanitarian crisis, the documentary traces the hopes and perspectives of a community in transition.
These are their stories.
The interviewees report on the reasons for their escape and impressively describe the situation in their home countries. In addition, they address the challenges they face in Lebanon on a daily basis, especially given the worsening socio-economic situation and the blast on August 4, 2020 that exacerbated the situation in the country.
The interviewees further talk about the extent to which Lebanon has become a new home for them or not, and what they hope for their future.
The documentary addresses several aspects that we deal with on a daily basis in our foundation work - especially in view of our BMZ special initiative "combating the causes of flight and migration and reintegrating refugees". The movie portrays the possibilities of integrating refugees in their respective host countries and the difficult relationship between refugee and host community - showcasing the example of Lebanon.
The documentary also discusses the chances of a reconciliation between refugees and the majority population in their home countries and thus explores conditions for a possible return. In addition, the film impressively describes the situation of ethnic and religious minorities in Iraq: Iraqi Christians speak in two interviews about their stories of escaping from the terrorist group “Islamic State” (IS). The interviewees from Syria report on the other hand on the war in their home country and the suppression by the Assad regime, which led them to flee.
In this way the documentary explains different causes for migration - such as the persecution of minorities, violence and political persecution. The interviews finally allow a cautious prognosis of future events in the region, which above all allows to assess possible (new) refugee movements - which would affect not only the region but also Europe.
Watch the first documentary "4/8 Beirut" on the lives of Syrian and Iraqi Refugees After the Blast here: www.kas.de/en/...
For more information on the topic watch our interview with David Labude, Research Associate at the Konrad-Adenauer-Stiftung Syria/Iraq office, explaining the complex situation in both countries and the factors that are driving people to flee their home countries and search for a better future in Lebanon.

Пікірлер: 5
@aleks8783
@aleks8783 Жыл бұрын
I am Lebanese, Yes Refugees Suffers a lot here, Hope they will find there way soon to good Countries in Europe like Sweden or Germany, the Lebanese Situation Won't be solved anytime soon.
@user-vq7is6oy5m
@user-vq7is6oy5m 4 ай бұрын
I am Lebanese from saida as a matter of fact , but i wish i live in beirut right now and accelerate in it in the way i live , i wish God changes my mentality , the way i percieve life , the way i think , the way i behave in the society , and the way i act .....if god changes that in me i'll be to get a descent job opportunity and be able to get my own house and live probably in the suburbs of town ( in the outskirts of town ) . Oh Great god i have faith in you , you are my only saviour and hope in this world 🌍
@mr-Gental
@mr-Gental Жыл бұрын
والمعجزات التي احتججتم بها للمسيح، قد وجدت لغير المسيح، ولو قدر أن المسيح أفضل من بعض أولئك، فلا ريب أن المسيح - عليه السلام - أفضل من جمهور الأنبياء، أفضل من داود وسليمان وأصحاب النبوات الموجودة عندكم، وأفضل من الحواريين، لكن مزيد الفضل يقتضي الفضيلة في النبوة والرسالة؛ كفضيلة إبراهيم وموسى ومحمد صلوات الله عليهم وسلامه، وذلك لا يقتضي خروجه عن جنس الرسل؛ كما قال تعالى: ﴿ مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّى يُؤْفَكُونَ ﴾ [المائدة: 75]، وقال تعالى: ﴿ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ ﴾ [المائدة: 72]. وجماع هذا القول: إن سائر ما يوصف به المسيح عندهم، ويدَّعون اختصاصه به من كونه ابنًا لله، وكونه مسيحًا، وكون الله حلَّ فيه، أو ظهر أو سكن، أو أظهر المعجزات على يديه - كل ذلك موجود عندهم في حق غير المسيح، فليس للمسيح اختصاص بشيء من هذه الألفاظ في كلام الأنبياء، توجب أن يكون هو الله أو ابن الله، بل قد عرف باتفاقهم واتفاق المسلمين أن المراد بتلك الألفاظ حلول الإيمان بالله ومعرفته، وهداه ونوره ومثاله العلي في قلوب عباده الصالحين. والحمد لله الذي بنعمته تتم الصالحات 🛑
@mr-Gental
@mr-Gental Жыл бұрын
لا يوجد في كتب الأنبياء وكلامهم إطلاق اسم الأب والمراد به أب اللاهوت، ولا إطلاق اسم الابن والمراد به شيء من اللاهوت، ولا كلمته ولا حياته، بل لا يوجد لفظ الابن إلا والمراد به المخلوق، فلا يكون لفظ الابن إلا لابن مخلوق، وحينئذ فيلزم من ذلك أن يكون مُسمى الابن في حق المسيح هو الناسوت، وهذا يبطل قولهم: إن الابن وروح القدس صفتان لله، وأن المسيح اسم اللاهوت والناسوت، فتبين أن نصوص كتب الأنبياء تبطل مذهب النصارى وتناقض أمانتهم...
@mr-Gental
@mr-Gental Жыл бұрын
وهذا كله يبيِّن به إن المسيح عبد ليس بإله، وأنه مخلوق كما خلق آدم، وقد أمر الرسول - صلى الله عليه وسلم - أن يباهل من قال: إنه إله، فيدعو كل من المتباهلين أبناءه ونساءه وقريبه المخلص به، ثم يبتهل هؤلاء وهؤلاء، يدعون الله أن يجعل لعنته على الكاذبين، فإن كان النصارى كاذبين في قولهم: هو الله - حقت اللعنة عليهم، وإن كان من قال ليس هو الله، بل عبد الله كاذبًا، حقَّت اللعنة عليه، وهذا إنصاف من صاحب يقين يعلم أنه على الحق. والنصارى لما لم يعلموا أنهم على حق، نكلوا عن المباهلة، وقد قال تعالى عقب ذلك: ﴿ إِنَّ هَذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ ﴾ [آل عمران: 62]؛ تكذيبًا للنصارى الذين يقولون: هو إله حق من إله حق، فكيف يقال: إنه أراد أن المسيح فيه لاهوت وناسوت، وأن الناسوت فقد دون اللاهوت؟
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