I'm so grateful for bante punnaji, bohoma pin 🙏🏽

WE ARE SO GREATFUL TO YOU BHANTE FOR INTERPRETING LORD BUDDHA;S TEACHING IN THE ORIGINAL WAY - MAY YOU ATTAIN NIBHANA - THERUWAN SARANAI

Bhante , is highly intellectual person to give his guidance & very interesting, & clearly explained related to 12links .To understand the function of the Thinking mind, the emotional minds works.Sadhu Sadhu Sadhu 🙏🙏🙏🌷🌷🌷🇸🇬

Sadhu, sadhu, sadhu! Thank you Bhante.

💐🙏🏽🙏🏽🙏🏽 Best one explanation.

Very nice explaination honourable Lord Bhante M.Punnaji...who is my one of the brilliant Guide"Gurudev!"

you are truly helping people thanks bhante ....

🙏🙏🙏

Very nicely explained

Thank You so so very much, dear Bhante ! ....for your beautiful transmissions of the P.S Dhamma.... Your wisdom is really super normal......I have finally got out of the dream now !!!.......Sadhu!,,

Thank you very much bhante 🙏

Sadhu Sadhu Sadhu 🙏🙏🙏

😢

Aashrav means mixing of chemical by andrinal glands in the blood depending upon the mental status (emotion) of a person there r 900 types of chemical (Aasravas)

Comment as the chart presented. Some items do not follow the Buddha definition. Such as 1. Sankhara, as the Buddha defined, is exactly body, speech and mental formations only. Therefore it is exactly not the same Sankhara of Panjakhan (as explained later). 2.Nama-Rupa consists of Vedana, Sanna, Jetana, Phassa, Manasikara (as Nama) and 4 Mahabhata with Upada-rapa (as Rupa) as the Buddha's word 3. The Salayatana that was presented to only 5 sensation is not similar the Buddha clearly defined to 6 which including Mano for intenal Ayatana. 4. Bhante didnot describe why Vinnana arise before Nama-Rupa instead of should arise after Salayatana because Vinnana arise from internal and external Ayatanas convene togather which is called Phassa Etc. Some opinion. 1. Paticca-sumuppada 12 items are not solidly sequented as narrating. There is more complicated as Anunda misunderstood first hearing. There are subsets inside as of reciting remains similar. Such as Salayatana, Phassa, Vedana, Tanha, Upatana was re-categorized from composite of Nama-Rupa for easilier to pay attenntion with, and they are not the same level with Nama-Rupa. 2. The main role items of Paticca-sumuppada are Vinnana and Nama-Rupa (which are lower level or composites of Sankhara which arise from Avijja). Both remain by depent on each another. It is exactly like Panjakhan that Vinnana can remain depent on each of the rest (Rupa, Vedana, Sanna, Sankhara(the rest of Nama's composites or the rest of Sankhara from Paticca-sumuppada which are not referred)). Then, finally, Vinnana and Nama-Rupa are completely Panjakhan. Or said again for easier discoursing to layman, Panjakhan is the shortened Paticca-sumuppada. 3. However, the whole explanation is very exciting and appreciating for the mordern world. 4. Also, there is another Paticca-samuppada pattern which start from Vinnana that is very interesting to study too. Thanks for all.

Sadhu

❤️❤️🙏🙏🙏

🙏🙏🙏

🙏🙏🙏