Allah apko tamam bimariyon se shifa aata farmaye or apko sehatyab kre ameen ya rabbil alamin ❤❤

May Allah make it easy for you what ever you are going through. Ask Allah …”ya Allah nothing is easy except what you make easy make (whatever you are going through) easy for me”. Wake up for thajjad and make duas in shaa Allah …Allah will help you. May Allah make it easy for you Ameen.

Allah is the best of planner brother don’t worry Allah know you are struggling so ask Allah for help and insallah he will help you

Get well soon Insha Allah

May Allah stand with and removed all hardship for you and All Muslims Umma Aameen Yaarb Alaameen 🤲🤲

#freepalestine🇵🇸❤️

@@aflatunmd9034 it doesnt matter if this video is unrelated, you think dying children isnt important? Palestine is always related whatever the topic

@@aflatunmd9034your point? Like do you support Palestine even or not?

@@aflatunmd9034 Thats because it was colonized ny the Ottoman ampire before the 1800s, then ruled by a Zionist untill ww2, its still Palestines land

@@aflatunmd9034 all population earth actually the best way of living is under the law and advice from the one and only almighty creator,but this world only the place of test ground mankind take advantage ignoring the advice from almighty creator till last day the enough time no more test season ,mankind making history but almighty creator created mankind as the key of source living ...😞😭😭😭

so should we wipe our hand or not ?

@@FaazCoder doesn’t matter There are bigger issues concerning the ummah

@@gamekid2420 🗿🗿🗿🗿 true

Ahle hadees

​@@Rs-bt3evno they are not ahle hadees they are salafi equal selfish 😂

Yes you are right,let's don't believe this video, because this is how they use to misguide us that's why we have the rejection of Hadith today many people don't accept Hadith

This Hadith is not authentic. You should only follow authentic Hadiths when it comes to acts of worship. Imam Ahmad ibn Hanbal (may Allah have mercy on him) said: It is not known that anyone used to wipe his face after making Du`a except Al-Hasan. (Al-`Ilal Al-Mutanahiyah, 2/840, 841) Shaykh Al-Islam Ibn Taymiyah (may Allah have mercy on him) said: “With regard to the Prophet (peace and blessings of Allah be upon him) raising his hands when saying Du`a , there are many authentic Hadiths concerning this. However, regarding wiping his face with his hands, there are only one or two Hadiths concerning that, and they cannot be taken as evidence.” (Majmu` Al-Fatawa, 22/519) Al-`Izz ibn `Abd As-Salam (may Allah have mercy on him) said: No one wipes his face with his hands after saying Du`a except one who is ignorant. (Fatawa Al-`Izz ibn `Abd As-Salam, p. 47)

This is number 3396 and it’s a weak Hadith.

@@alixx_legenddark_xx2819 Does not make it invalid

@@alimy1119 yes, but we usually reject such Hadiths since it could be fabricated.

The weight of the matter is on Judgement Day. Islam as known on Judgement Day is categorised in multiple Sects if I remember correctly 72 or 84 Sect BUT only 1 will be accepted and they are those that follow the Prophet’s Sunnah. Our Beloved Prophet will testified in front of Allah I did not teach that or I did not practise that hence everybody else will need to be cleansed first before entering Paradise. On that Day you can only refer to QALLA Allah QALLA Rasullullah QALLA Rasullullah Sahabat What Allah Say, What Our Beloved Prophet Say, What Out Beloved Prophet’s Companion say. Not what your friend say, not what you think is good, not what your spouse say, not what your parent say, not what your Ustaz or Mufti say. May Allah grants us understanding in our Deen. Aamin.

Hold on pal, how is this false understanding???,

He isnt a "Social Media Mufti" you know this channel takes Videos of Scholars and Puts them in their w Own with background and subtitels

So glad you raised this point. I personally think this man should not be on you tube anymore. He confuses the people who embrace Islam

@@faiezaebrahim7772 you know the Person SPEAKING is a Scholar? You know that? Only the Video and editibg is from him

A Scholar who is ignorant to not accept the truth? I dont think that is true because the one SPEAKING IS A SCHOLAR

@@SonGoku86106 are you a muslim ?

They stand out like sore thumbs in the masjid. They drip arrogance

Wiping your face after Dua is only important during reciting 3 Quls before sleeping and Ruqyah.

Correct Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

​@@shahmirmir2281Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

How do you distinguish between Weak and Authentic hadiths then? Who told you about them?. Clearly current scholars are educating the ummah of the true Sunnah and trying to guide the people who mix culture and Islam together😊

These people are not misguiding the Ummah.

Then check aladbul mufrad 609

​@@shahmirmir2281indeed they are misguiding Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

Ameen..

Allahumma Ameen

Theres nothing wront with this

Maybe, but it isn't a sunnah so it's better if you dont do it​@@khairt1731

Bt I think somewhere I heard that u can't wipe

Imam Ahmad ibn Hanbal (may Allah have mercy on him) said: It is not known that anyone used to wipe his face after making Du`a except Al-Hasan. (Al-`Ilal Al-Mutanahiyah, 2/840, 841). Shaykh Al-Islam Ibn Taymiyah (may Allah have mercy on him) said: “With regard to the Prophet (peace and blessings of Allah be upon him) raising his hands when saying Du`aa, there are many authentic Hadiths concerning this. However, regarding wiping his face with his hands, there are only one or two Hadiths concerning that, and they cannot be taken as evidence.” (Majmu` Al-Fatawa, 22/519). Al-`Izz ibn `Abd As-Salam (may Allah have mercy on him) said: No one wipes his face with his hands after saying Du`aa except one who is ignorant. (Fatawa Al-`Izz ibn `Abd As-Salam, p. 47)

It's not wrong. Don't let Wahabis make you look down on other Muslims because something not substantial.

Exactly

Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

Yup islam was so simple for me I understand it but now this video's coming out it's making me confuse ya Allah guide us all.

I deleted tiktok a long time ago but its videos like these that appear in my recommendations that makes me super confused sometimes these videos are helpful and sometimes it isnt

for real bro 😭

Good question

Is there a Hadith where the Prophet says you can't lift one leg in the air and pray.

True say

when God’s messenger raised his hands in supplication he did not lower them till he wiped his face with them. Tirmidhi transmitted it. Reference : Mishkat al-Masabih 2245 In-book reference : Book 9, Hadith 21

Are you putting hadith before Quran? Do you get your education from Modi BJP India Hindutvas cult?? ​@KASPAdigger

Everyone becomes a mufti? You talking about Shia Muftis or Sunni Muftis or Berelvi Muftis or Hanafi Muftis. There are over 50 different types of Muftis, long long before tik tok and social media. You are completely ignorant

Thats why there are scholars and the one SPEAKING in the Video is a Scholar

We're blind followers of any Scholar or speaker because "they gave life to study religion". We(Ahlul Sunnah wal jamaah) Follows only the One who Have Aqeeda and Methodology of Asalaf (Sahaba, Tabien and Tabi Tabien). And Manhaj(Methodology) of Salaf was to Follow the ruling of Scholars If it doesn't go against the Quran and Sunnah not because "they gave life to study religion". May ALLAH ﷻ guide you and us to the Haq

​@@mohammadsabihhasan2018 and who told you that is the only Ahlul Sunnati Wal Jamah on this Earth. You people should be read wide oo and stop narrowing your brains

Correct Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

​@@mohammadsabihhasan2018 Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

Why some people take their deen from this guy and not from other TENS OF THOUSANDS OTHER ULAMA and Muftis? He is not even an alim. Astagfirullah.

Ameen 🤲🏻

I agree Akhi but as Muslims we have a duty to implement and practice the Sunnah. Small things may be trivial but grow into larger problems - this is how Shaitan operates. Evidences below from leading scholars, which backup what this Sheikh is saying. Imam Ahmad ibn Hanbal (may Allah have mercy on him) said: It is not known that anyone used to wipe his face after making Du`a except Al-Hasan. (Al-`Ilal Al-Mutanahiyah, 2/840, 841). Shaykh Al-Islam Ibn Taymiyah (may Allah have mercy on him) said: “With regard to the Prophet (peace and blessings of Allah be upon him) raising his hands when saying Du`aa, there are many authentic Hadiths concerning this. However, regarding wiping his face with his hands, there are only one or two Hadiths concerning that, and they cannot be taken as evidence.” (Majmu` Al-Fatawa, 22/519). Al-`Izz ibn `Abd As-Salam (may Allah have mercy on him) said: No one wipes his face with his hands after saying Du`aa except one who is ignorant. (Fatawa Al-`Izz ibn `Abd As-Salam, p. 47)

U should heard the Hadith and follow it instantly, not start giving your opinion, nobody is saying u r wrong or right. Be like Sahaba.

The Umma is already divided. I personally don’t like arabs of this era.

​@@jetm7497 shame on u stating don't like ur bro n sis. If u disagree... pray for them in ur heart U r expecting like dislike from this parting comment? Yes, u r parting self frm Islam. This.. s why division created. Liking or non, as if u r d righteous one. Don't act as Allah SWT.. easily switch ur position 2 d people u hate. Pray.

@@MakIyen shame on me? Look English might not be your strong point but i get the idea. Arabs that I’ve come across have been arrogant, prideful and racist so why would i take them as my brothers and sisters. Nope I’m perfectly fine without kissing up to arabs. You are more than welcome to do that

May Allah (SWT) grant your Mother with the highest rank in Jannah. Ameen

@@rizali7837 ameen

May Allah (SWT) help her from the punishment of the grave

Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

Seriously? Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

Correct Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

This is cupping of the hands, not wiping the face.

Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

Dont be misleaded. This guy is a Wahabi. There is nothing wrong with doing this.

Inni aamalu binniyaad

The weight of the matter is on Judgement Day. Islam as known on Judgement Day is categorised in multiple Sects if I remember correctly 72 or 84 Sect BUT only 1 will be accepted and they are those that follow the Prophet’s Sunnah. Our Beloved Prophet will testified in front of Allah I did not teach that or I did not practise that hence everybody else will need to be cleansed first before entering Paradise. On that Day you can only refer to QALLA Allah QALLA Rasullullah QALLA Rasullullah Sahabat What Allah Say, What Our Beloved Prophet Say, What Out Beloved Prophet’s Companion say. Not what your friend say, not what you think is good, not what your spouse say, not what your parent say, not what your Ustaz or Mufti say. May Allah grants us understanding in our Deen. Aamin.

he is speaking about what is authentic.

Huh? When did he make Islam small?😅

If you still ask, it means you dont understand

You wipe or you not wipe your face after dua, is not important.. islam is to big and perfect, to speak about wiping face after dua

Are there authentic hadiths warning people for EVERYTHING that they aren't supposed to do?

The weight of the matter is on Judgement Day. Islam as known on Judgement Day is categorised in multiple Sects if I remember correctly 72 or 84 Sect BUT only 1 will be accepted and they are those that follow the Prophet’s Sunnah. Our Beloved Prophet will testified in front of Allah I did not teach that or I did not practise that hence everybody else will need to be cleansed first before entering Paradise. On that Day you can only refer to QALLA Allah QALLA Rasullullah QALLA Rasullullah Sahabat What Allah Say, What Our Beloved Prophet Say, What Out Beloved Prophet’s Companion say. Not what your friend say, not what you think is good, not what your spouse say, not what your parent say, not what your Ustaz or Mufti say. May Allah grants us understanding in our Deen. Aamin.

@@cryptoformoon1391the sister is asking genuine question that is most action we do. Not the knowing common things that we know is wrong or right. If you do not have a proper answer, please don’t mimic.

Just End you du'aa with ameen and put your hands down🤷‍♂️😂

@@ahmedadil2099 please show the hadits

I clap twice after I finish 😂.

Prophet sal saud aameen to hazarat angel Jibreel a s this is authentic or weak

@@YA-mu8zy I too have heard about this Hadith. But don't know if it is authentic or not

@@mafoozahuzair8052 if this hadees authentic. What is probkem saying aameen to dua

isn’t surah Al- Fatiha also a du’a. Please understand the meaning of.. aameen before saying christian does this etc..

Making Duaa at the end of every salat is not from the Sunnah. The prophet (may Allah’s peace and blessings be upon him) said in an authentic Hadith that the best time to make Duaa is in prostration or before the tasleem during tahashud. It’s completely fine to make Duaa at anytime spontaneously or in exceptional cases after salat, but the issue is when it is done at the end of every salat consistently, as there is no such evidence of this in the authentic Sunnah. And Allah knows best.

@@sz871 JAK

Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

Please pay attention to what he says, he didn't prohibit wiping of the face but rather clarify when and how to do it

@@The_peopletv please enlighten us the difference when making du’a by wiping the face. I’m confused by this video interpretation. What are the authentic rulings or source? The hadith doesn’t say it all or did not mentioned anything forbidden.

@@ferdiferdinan2176 for example,if you pray for forgiveness, there's no need for you to wipe you face because that's not where You want the dua to work on but rather sincerity in your heart and actions Our grandfathers may have not understood it very and do wipe their face all time

@@The_peopletv it has been since history we all do this, why now things have changed the way people study now and realised we don’t need to wipe face. No strong source given. Please give us source it is forbidden or sin to do so?

Now, can you tell me one relevance of wiping your face after dua

What you say is not true it is obviously another Wahabi fitnah. Fear Allah ( if you know Him ).

@@shpendfeka1755 "it's not true bro trust me bro I'm not gonna give any evidence to counter but trust me it's not true 🤓🤓🤓"

The weight of the matter is on Judgement Day. Islam as known on Judgement Day is categorised in multiple Sects if I remember correctly 72 or 84 Sect BUT only 1 will be accepted and they are those that follow the Prophet’s Sunnah. Our Beloved Prophet will testified in front of Allah I did not teach that or I did not practise that hence everybody else will need to be cleansed first before entering Paradise. On that Day you can only refer to QALLA Allah QALLA Rasullullah QALLA Rasullullah Sahabat What Allah Say, What Our Beloved Prophet Say, What Out Beloved Prophet’s Companion say. Not what your friend say, not what you think is good, not what your spouse say, not what your parent say, not what your Ustaz or Mufti say. May Allah grants us understanding in our Deen. Aamin.

Don't get brainwashed by this Najdis Wahabi deviants, they have nothing to do with ahle sunnah wal Jamah Do read 👇 ✍️ *proven from Hadith (Hasan)* Sayyiduna ‘Umar ibnul-Khattab (radiyallahu’anhu) reports that when Rasulullah (sallallahu ‘alayhi wasallam) would spread out his hands in supplication (du’a), he would not leave them down until he wiped them on his face.’ (Sunan al-Tirmidhi Hadith 3386) 🔹 At-Tirmithi continues, “This hadith is Sahih ghareeb ( We do not know it save from the hadith of Hammad ibn ‘Eesaa, and he alone narrates this [from Hanthala]. He has few hadith and the people reported from him. And Hanthalah ibn Abi Sufyaan al-Jumahiy is thiqah(highly trustworthy), and he was declared thiqah by Yahyaa ibn Sa’id Al-Qattaan. 🔹 Hafiz Ibn Hajar (rahimahullah) has stated that there are various other narrations that support this and that this Hadith is hasan (soundly authentic) (Bulughul-Maram pg.455; Hadith 1554-1555; also see Faddul-wi’a of Allamah Suyuti -rahimahullah-) 🔹 Shaykh Nawab Sideeq Hasan Khan (RA) accepts this narration as Hasan in commentary of Bulughul Maram. 🔹 Imam Shawkani (RA) accepts this narration as Hasan in Mawlul Awtaar 🔹 Shaykh Bin-Baaz (RA) in his Ta’leeqat of Bulughul Maram comments that in the chain of this Hadeeth is Hammaad ibn ‘Eesaa Al-Juhani whom scholars have declared weak and Shaykh Ibnul Hajr Asqalani (RA) has also followed them and declared him weak in “Tahdhib al-Tahdhib” to the 9th degree; yet he has declared this Hadeeth Hasan and this must be due to Shawahid (supporting Narrations). ✍️ *proven from actions of Tabaeen* Mursal of Imam Zuhri (RA) and action of Taba’een: وفي مصنف عبد الرزاق 2/247 : عن معمر عن الزهري قال : كان رسول الله صلى الله عليه وسلم يرفع يديه عند صدره في الدعاء ثم يمسح بهما وجهه Narrated by Abdur-Razzaq (RA) in his Musnaf [2/247] that Mumar (RA) narrated from Zuhri (RA) that the Prophet (Sallaho Alaihe Wassallam) was raising his hands upto his chest for dua and then wiping them on his Chest. قال عبد الرزاق : وربما رأيت معمرا يفعله وأنا أفعله Abdur-Razzaq (RA) then says that indeed I saw Mumar (RA) doing this (wiping hands on the face after dua) and I also do it. وهذا مرسل صحيح والمرسل حجة عند الجمهور وغير حجة عند الشافعي This is a Mursal Saheeh and acceptable according to Jamhoor (majority) except for Imam Shaf’ae (RA). Action of Great Faqih Ishaq Ibn Rawiyah (RA): The great Muhadith Faqeeh Ishaq ibn Rahawayah approved action on these Ahadith as quoted by Muhammad ibn Nasr Al-Marwazi : “I saw Ishaq liking action on these Ahadith” (Qyam Al-Layl p 232) Action of Hasan Al-Basri (RA): Imam Muhammad ibn Nasr Al-Marwazi narrates from Mu’tamar that he saw Abu Ka’b Abd Rabihi ibn Ubayd Al-Azdi, the author of Tahrir, invoking raising his hands and then he was wiping them on his face after finishing. I asked him why he was doing and he answered that Hassan Al-Basri was doing this. (Qyam Al-Layl p 236) Imam Ahmad was asked about wiping hands on face in Witr and he answered : “It is narrated from Al-Hassan that he was wiping them on his face in his invocation” (Masail Imam Ahmad from narration of ibn Abdillah v 2 p 300)

Lol. At this point it is just overthinking everything. Making the simple into difficult. And then we wonder why our youths are turning away. The hadith police and the haram police don't realise that they are doing harm to the ummah indirectly.

It’s weak.

Weak does not make it invalid. As long as it is not fabricated, it can be followed and acted upon.