I left the Salafis. Unfortunately they will give you a spiritual heart attack. Hamdullah I came to Ahlul sunnah after extensive research. Hamdullah.

Alhamdulilaa. This brother got more nuur on his face than all the people criticizing him put together...Maashaa Allah.

Who are the Ahlus Sunnah wa Jamah The majority of Muslims are the Ahlus sunnah wa Jamah.....who make up 90% of the Muslims and Shias are about 9.5% and the Salafi /Wahabi are less than 0.5% of the world’s Muslims. The ahlus sunnah wa jamaah - Sunni (90% of the world's traditional muslims) The largest denomination of Muslims referred to as Ahl as Sunnah wa'l Jama'h or 'people of the prophetic tradition and community'- with emphasis on emulating the life of the last Prophet, Muhammad ﷺ. The Ash’ari and Maturidi Schools: Sunni Orthodoxy on Aqida(creed/doctrine) of Imam Tahawi included. These two schools of doctrine are followed by the bulk of Sunni Muslims and differ slightly. Ash'ari - This school is named after the followers of the 9th century scholar Abu al Hasan al Ash'ari (874-936 CE) and is widely accepted throughout the Sunni Muslim world. They believe that the characteristics of God are ultimately beyond human comprehension, and trust in the Revelation is essential, although the use of rationality is important. Maturidi -This school is named after the followers of the 9th century scholar Muhammad Abu Mansur al Maturidi (853-944 CE) and has a wide following in regions where Hanafi law is practiced. They have a slightly more pronounced reliance on human reason. Schools of Sunni Islamic Law/Jurisprudence or Mazhabs Hanafi (45%) Named after the followers of Imam Abu Hanifa (699-767 CE/ 89-157 AH) in Iraq. Shafi'i (28%) Named after the followers of Imam al Shafi'i (767-820 CE/ 150-204 AH) in Madinah Maliki (15%) Named after the followers of Imam Malik (711-795 CE/ 93-179 AH) in Madinah. Hanbali (2%) Named after the followers of Imam Ahmad bin Hanbal (780-855 CE/ 164-241 AH) in Iraq To sum up, The “Ahl as-Sunnah wal-Jama’ah” are the Ash’arites and Muturidis: (adherents of the theological systems of Imam Abu Mansur al-Maturidi and Imam Abul-Hasan al-Ash’ari -in matters of belief, - they are followers of any of the four schools of thought (Hanafi, Shafi’i, Maliki or Hanbali) -and are also the followers of the Sufism of Imam Junaid al-Baghdadi in doctrines, manners and [spiritual] purification.” Millions of Muslims who practice Islamic mysticism, it has been estimated that 25% of adult Sunni Muslims in 1900 CE participated in these brotherhoods as either murids (followers of the Sufi guide of a particular order) or mutabarrikin (supporters or affiliates of a particular Sufi order). Some Sufi orders- Naqshbandiyya -Founded by Baha al Din Naqshband (d. 1389 CE) in Bukhara Chishtiyya -Founded by the Persian saint Mu'in al Din Chishti (d. 1236 CE) Khurasan. Qadiriyya -Founded by scholar and saint 'Abd al Qadir al Jilani (1077-1166 CE) in Baghdad, Iraq. Tijaniyya -Founded by Ahmad al Tijani (d. 1815 CE) who settled and taught in Fez, Morocco. Shadhiliyyah -Founded by the Moroccan saint Abu'l-Hassan al Shadili (d. 1258 CE). Rifa'iyya -Founded by Ahmad ibn 'Ali al Rifa'i (d. 1182 CE) in southern Iraq. Ba'Alawi tariqa- founded by al-Faqih Muqaddam As-Sayyid Muhammad bin Ali Ba'Alawi al-Husaini, Follow not your desire for it will mislead you from the Path of Allâh. IBN MAS’UD: “WHATEVER THE (MAJORITY OF) MUSLIMS SEE AS RIGHT, THEN IT IS GOOD TO ALLAH, AND WHATEVER IS SEEN BY THE (MAJORITY OF) MUSLIMS AS EVIL, IT IS EVIL TO ALLAH.” [IMAM AHMAD, HAKIM, TABARANI, IMAM BAYHAQI, HAYTHAMI, DHAHABI,OTHERS] --- The Ahlus sunnah wa Jamah is 90% , the majority with reference to the saying of the beloved Prophet ﷺ, "ALLAH WILL NEVER ALLOW MY UMMAH TO UNITE UPON MISGUIDANCE AND INCORRECT BELIEFS. ALLAH'S MERCY, BLESSINGS AND PROTECTION ARE WITH THE LARGEST GROUP OF MUSLIMS. AND HE WHO DEVIATES FROM THIS LARGEST GROUP OF MUSLIMS WILL BE THROWN INTO HELL."[TIRMIDHI] Unity is glaring you in the eye. It's time for the minority groups to unite with 90% of the Ummah who are Traditional Muslims. The criteria to call yourself or belong to the Ahlus sunnah wa Jamah, as mentioned above are adherence to 3 simple points : 1. Aqida - of Imam Maturidi or Imam Ashari including Aqidah Tahawiyah(105 points). Bad’ al-Amali by Imam Ali ibn Uthman -al- Ushi and Bajuri’s Epistle (50 points) 2. The 4 schools of Fiqh/Jurispudence - Hanafi, Shafi'i, Maliki, Hanbali 3. Sufism (Tasawuf/Ihsan) of Imam Junaid al-Baghdadi in doctrines, manners and [spiritual] purification.” The family of the beloved Prophet ﷺ , all direct descendants, both from Imam Hassan and Hussain, Allah be pleased with them, are traditional sunni sufis like Habib Al Jifri, Shayk al Yacoubi, Habib Umar bin Hafiz, Shayk Yahya bin Ninowy, all fall under Ahlus Sunnah wa Jamah. The majority of the sayyids follow Ba'Alawi tariqa founded by al-Faqih Muqaddam As-Sayyid Muhammad bin Ali Ba'Alawi al-Husaini, Some well known scholars of the Ahlus Sunnah wa Jamah are Dr Sheikh Ahmad Muhammad Al-Tayyeb (voted as the most influential Muslim in the world today), Sheikh Ahmad Tijani Ali Cisse, Sheikh Dr Ali Goma’a, Sheikh Abdullah Bin Bayyah, Dr Amr Khaled, Sheikh Hamza Yusuf Hanson, Sheikh Moez Masoud, Mufti Muhammad Akhtar Raza Khan, Shaykh Mahmud Effendi, Sheikh Abdal- Hakim Murad, Sheikh Dr Mustafa, Dr Umar Faruq Abd-Allah.

May God protect me from Shirk! It is You we worship and You we ask for help. (1:5)

wahhabi and salfi dont know the meaning of shirk. how is visiting a grave worshipping it??!! dont they know the difference between visit/respect vs worship?

He is the wisest Muslim alive today that I know of. I will make dua for Hamza Yusuf

none of here is a mufti but all are giving fatwa , its nothing but a shame

He said make Dua FOR THEM, NOT TO THEM! Make dua FOR them. Meaning say that ya Allah, forgive this deceased man

What a joker, he is joking as you can hear he is laughing as he can't hold his laugh in his heart by fooling people. The prophet(s) permitted to visit grave only so that we can remember our own death and he explicitly mentioned this in the same hadith. The Prophet said, "I used to forbid you to visit graves, [but now] visit them, for it is a reminder of the afterlife." but these people use the same hadith to visit the grave and then instead of remembering the death they go for baraka from the dead people who are helpless in the grave and need dua from the living people. may Allah guide these people and save other Muslims from the misguidance of these so-called scholars.

Narrated Buraidah: The Messenger of Allah (ﷺ) as saying: I forbade you to visit graves, but you may now visit them, for in visiting them there is a reminder (of death). حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا مُعَرِّفُ بْنُ وَاصِلٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا فَإِنَّ فِي زِيَارَتِهَا تَذْكِرَةً ‏"‏ ‏.‏ Grade: Sahih (Al-Albani) صحيح (الألباني)حكم : Reference : Sunan Abi Dawud 3235In-book reference : Book 21, Hadith 147

I believe the sheikh is talking about asking pious living people to make dua for yourself. Also please brothers & sisters lets speak to each other with respect and humility

Dr. Yusuf hamza Mashallah knowledgeable man learned so mych from him still I'm watching him diffrents in chainals as always He's man of god☝ ✌👍 🌷

"Do the unbelievers think they can make My servants as their guardians instead of Me? We have prepared hell as a dwelling place for the disbelievers." Surah Kahf Ayat 102

Is this done by rasool pbuh or sahabah or tabeen .? No you r telling only fatawas. "Dont convert grave as a worshipping place" rasoolullah pbuh told in his last speech. If you want something ask to allah subuhanuwatala...brother You need to really think about this.... sufism is wrong...if you are looking for real islam...goto quran and swaheeh hadeeth...not some fatawas or some poets like what he said...jazakkumullah khair...

Wallahi ya sheikh I love you for the sake of Allah, may he protect and preserve you ❤️

The prophets last sermon clearly stated not to ask him for anything at his grave. Only ask God. You can make dua for them but not ask them for anything nor should one believe in the power of the dead.

إِنَّ مِنْ شِرَارِ النَّاسِ مَنْ تُدْرِكُهُ السَّاعَةُ وَهُمْ أَحْيَاءٌ وَمَنْ يَتَّخِذُ الْقُبُورَ مَسَاجِدَ Verily, the worst of people are those upon whom the Hour is established while they are alive, and those who take graves as places of worship. Source: Musnad Aḥmad 4132, Grade: Sahih

The more i learn the more confused i get. I have no idea whos right, whos wrong or who to follow. All i know is i love tawheed. All this grave millarky gives me the creeps and get scared of commiting shirk

May Allah bless you sheikh! Ameen

Hadith حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ أَبُو بَكْرٍ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ النَّجْرَانِيِّ، قَالَ حَدَّثَنِي جُنْدَبٌ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم قَبْلَ أَنْ يَمُوتَ بِخَمْسٍ وَهُوَ يَقُولُ ‏"‏ إِنِّي أَبْرَأُ إِلَى اللَّهِ أَنْ يَكُونَ لِي مِنْكُمْ خَلِيلٌ فَإِنَّ اللَّهَ تَعَالَى قَدِ اتَّخَذَنِي خَلِيلاً كَمَا اتَّخَذَ إِبْرَاهِيمَ خَلِيلاً وَلَوْ كُنْتُ مُتَّخِذًا مِنْ أُمَّتِي خَلِيلاً لاَتَّخَذْتُ أَبَا بَكْرٍ خَلِيلاً أَلاَ وَإِنَّ مَنْ كَانَ قَبْلَكُمْ كَانُوا يَتَّخِذُونَ قُبُورَ أَنْبِيَائِهِمْ وَصَالِحِيهِمْ مَسَاجِدَ أَلاَ فَلاَ تَتَّخِذُوا الْقُبُورَ مَسَاجِدَ إِنِّي أَنْهَاكُمْ عَنْ ذَلِكَ ‏"‏ ‏.‏ Jundub reported: I heard from the Messenger of Allah (ﷺ) five days before his death and he said: I stand acquitted before Allah that I took any one of you as friend, for Allah has taken me as His friend, as he took Ibrahim as His friend. Had I taken any one of my Ummah as a friend, I would have taken Abu Bakr as a friend. Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that. Sahih Sahih Muslim, 532 In-Book Reference: Book 5, Hadith 28 USC-MSA web (English) reference: Book 4, Hadith 1083 (deprecated numbering scheme)

Great scholar.... Jazakhallhu khairan

LIKE SOME WISE SCHOLARS SAY, 'FOLLOW THE QURAN AND, THE PROPHET MUHAMMADS ( Peace Be Upon Him ) SUNNAH. THEY EVEN GO AS FAR AS TO SAY THAT 'DON'T FOLLOW US, FOR WE ALSO MAKE MISTAKES'.

when we make duwaa for the dead.. do u think its required that we have to visit their graves? do u think Allah can never hear our Duwaa to the dead person if we do it at home?

There are those who feel at ease when they visit their loved ones grave and directly give dua for them its not prohibited. Then theres thoughs who dont like or dont want to do so. Its your choice.

We have our fardh and sunnah duties to be performed on daily basis. That’s enough for us. Who has time to go to graves of people? And for what? I live in America and there’s no grave of saliheen here. If you want to make dua. Make dua for your parents who brought you up , they need your dua.and make dua for your children. Islam is not complicated , why do you make it complicated?

he never said that he is Sufi but finally the truth revealed

Know the truth and you will know who the people of truth are.

He said.. to go to their graves make dua for them and ask to benefit from their knowledge What that means?

follow the authentic haddith of sunni thats all...

ALLAH order in quran Jaoka which is clear that we can visit graves

We will use a logical argument to refute what this person is saying insha’Allah. To be able to ask the creation for anything. They must be: 1 - alive 2 - present 3 - able If they are, then this is permissible to ask them from the permissible matters, If any one of these points are missing then this is shirk. So for example Asking a person for jannah is shirk and kufr Akhbar, why? because this is only a exclusive right of Allah and it goes back to the 3rd point “being able” We know that the sahabas believed it to be shirk to go to the prophets grave and ask him because he was no longer alive and they never practiced this and if it was a issue related to righteousness we say that Abu bakr R.A. was the next greatest to ever walk the planet after the prophets of Allah, do you have any narrations of the sahabas asking Abu bakr R.A. at his grave or making dua to him…? No! So the question I pose to you is, what benefit does it bring to ask the deceased when they are no longer Alive,present and Able? “If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters].” [35:14 quran]

IS THERE ANYONE WISE ENOUGH TO EXPLAIN AS TO WHAT THIS MAN IS TRYING TO TELL US. For one minute he's in Saudia then suddenly, he's arrived in America and then, the next minute he's in Morocco. Just what is he talking about? Don't believe even the Sheikh himself knows what he's talking about. Some people go round in circles but, this man is travelling like the SEA WAVES, one second they are 70 feet high and, the next they are down to Seven inches and, not only that but, they keep changing directions.

Abū Mansūr Sabbāgh who writes in his book al-Hikāyāt-ul-mashhūrah that, according to ‘Utbī, once he was sitting beside the Prophet’s (Sallalaahu Alaihi wassallam) grave when a bedouin came and he said, “Peace be on you, O Allah’s Messenger(Sallalaahu Alaihi wassallam). I have heard that Allah says: ‘(O beloved!) And if they had come to you, when they had wronged their souls, and asked forgiveness of Allah, and the Messenger(Sallalaahu Alaihi wassallam) also had asked forgiveness for them, they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful.’ I have come to you, asking forgiveness for my sins and I make you(Sallalaahu Alaihi wassallam) as my intermediary before my Lord and I have come to you for this purpose.” Then he recited these verses: “O, the most exalted among the buried people who improved the worth of the plains and the hillocks! May I sacrifice my life for this grave which is made radiant by you, (the Prophet,Sallalaahu Alaihi wassallam) the one who is (an embodiment) of mercy and forgiveness.” Then the bedouin went away and I fell asleep. In my dream I saw the Holy Prophet (Sallalaahu Alaihi wassallam). He said to me: O ‘Utbī, the bedouin is right, go and give him the good news that Allah has forgiven his sins. 1. Bayhaqī in Shu‘ab-ul-īmān (3:495-6#4178). 2. Ibn Qudāmah in al-Mughnī (3:557). 3. Nawawī in al-Adhkār (pp. 92-3). 4. Ibn ‘Asākir in Tahdhīb tārīkh Dimashq al-kabīr popularly known as Tārīkh/Tahdhīb Ibn ‘Asākir as quoted by Subkī in Shifā’-us-siqām fī ziyārat khayril- anām (pp. 46-7). 5. Ibn Hajar Haythamī in al-Jawhar-ul-munazzam (p. 51).

From my understanding, Sheikh Hamza is speaking about the saliheen that you would find at the shrine who are alive and as for the dead make dua FOR them. Allah SWT knows best and Allah SWT guide us.

Wow. Ask dua from the deceased?! Shouldn't we make dua FOR the deceased???

I cant understand to ask the saleh people in the grave to make dua for us,Has the almighty Allah has allowed us to do so

Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer). 5:55 If you two [wives] repent to Allah , [it is best], for your hearts have deviated. But if you cooperate against him - then indeed Allah is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants. 4: 66 Would that they were content with what Allah and His Messenger gave them, and were to say: “Allah suffices for us, and Allah will give us out of His bounty and so will His Messenger. It is to Allah alone that we turn with hope.” 59:9 are manifest signs, the standing place of Abraham, and whoever enters it shall be secure, and pilgrimage to the House is (incumbent) upon the men for the sake of Allah, (upon) every one who is able to undertake the journey (fulfill pilgrimage) to it; and whoever disbelieves, then surely Allah is not in need of the worlds 96: 3 Which allah clear says the place where Ibrahim a.s they is secure peace or blessings. Same to every prophet or every sahaba or arifeen or awliya of Allah Glory be to the One Who took His servant ˹Muḥammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs.1 Indeed, He2 alone is the All-Hearing, All-Seeing. 1:17. Again allah clearly says here allah has blessed the surroundings of masjidul aqsa . Allah doesn't perticularly says he blessed masjidul aqsa he says the ' surroundings ' what that does mean ? Meaning many scholar narrate that surrounding of masjid there is a graves of prophets nd swaliheen nd arifeen in there is blessings And in this way, We made them known to the people (of the city), so that they realize that Allah’s promise is true, and that there is no doubt about the Hour (the Day of Resurrection). When they were disputing among themselves in their matter, they said, “Erect a building over them. Their Lord knows them best.” Said those who prevailed in their matter, “We will certainly make a mosque over them.” 21:18 The Prophet is closer to the believers than themselves, and his wives are their mothers. And blood relations among each other have closer personal ties in the decree of Allah than the believers and the Muhajirin, except that you do kindness to those brothers. This has been written in the Book. 33:6 27:40) And he who had some knowledge of the Book said: “I will bring it before the twinkling of your eye.” When Solomon saw the throne placed firmly beside him, he cried out: “This is by the grace of my Lord so that He may test me whether I give thanks for (His Bounty) or act with ingratitude. In this ayah allah says about power of awliya of Allah which he swt has given even jinn doesn't have that power compare to awliya of Allah (2:154) And do not say of those who are killed in the way of Allah that they are dead; they are alive even though you have no knowledge of their life. Here allah clearly says about ppl r in his way or close to him are not dead nd don't call them dead which ppl have not know knowledge of it Sunan Abi Dawud 1047 Narrated Aws ibn Aws: The Prophet (ﷺ) said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets. Here the hadith which rasool sws says body of any prophets doesn't decay even many scholars says even awliya of Allah or the swaliheen body also doest decay We sent no Messenger except that he should be obeyed by the Permission of Allah. And if, when they wronged their souls they had but come to you and asked forgiveness of Allah and the Messenger had also asked forgiveness for them , they would have certainly found Allah (accepting both requests) Oft-Forgiving (accepting their repentance and the Messengers request for their forgiveness), the Most Merciful. 4 : 64 These all ayahs sent for every generation nd every mankind and these ayahs also apply for this generation and also past to prophets sws ummah May allah guide us to ryt path and may Allah guide us to ahlu sunnah wal jammah who r upon ou beloved sws and his companions nd thabaeen nd arifeen nd swaliheen aameen

good Allah bless u

Oh my Muslims bothers and sisters, do you what he is talking about, promoting shirk. Hamza Yusuf is deviant for sure may Allah protect us.

تبارك ❤الله شيخ حمزة

Making duaa for the dead isn't shirk. Making duaa to them is simple

I cringe at his voice. Because i just know he's going to manipulate you by his seductive and misleading speech. The answers to the title is simple. IF you go to the grave and seek from the dead, what only Allah has the power to grant you, and you think this dead person can in any way answer your dua, then it is Shirk. If you go to the grave and ask only Allah, to pardon the dead and grant them jannah than that's not shirk. Do you all understand?

this has nothing to do with salafi or wahabism,its just logic..you go to someone's grave thinkin you gonna benefit from that..thats just not islam,you can pay him respect within your mind and soul why goin to his grave?

Which Salafi, Scholar or not said visiting the grave is not allowed? What is not allowed is calling upon the dead, bringing gifts to them, making the dead intermidaries.

"You should ask them for their dua" 7:10. Why is he saying this? Is this ok?

The Google translation is incorrect all ways on true islam

Assalamu aleykum brothers and sisters giving brother the benefit of the doubt as this video may be part of a longer lecture where people make shorter version of.The problem of visiting the righteous or the grave of the righteous is the intention of those who visit them, as there are those who beleive that the place has baraka because of the person in the graves status and that duas will be answered by Allah because the dua is made their. Maybe the sheik can clarify his position on the adab of visiting the grave

You cannot take their intercession. Period.

After listening to 7.10, I want to say the following: When Allah is always present and He never die, why shall I ask the dead for dua? Mr Hamza you are really misguided...this is what we call shirk... please don't justify shirk using sweet words and talks...

Go there for blessing is no different to Catholic beliefs, think on it !

Did he say ask the dead to make dua for you? That's what I heard towards the end, or who was he referring too? I felt a pressure to kiss his hand lol- that was a jinn.

Shirk shirk shirk

Allah Bless upon you

Not sure about some of this

I would say: Just show respect to the people of knowledge and always suspect them to be better than you, That's it! Don't do anything extra! If they are already dead, then DON'T ask anything from them. Simply pay tribute only by remembering him, his book/advice, his suggestions, recommendations to the people after his death. Don't go into illusion/ wishful thinking that if you visit him, you would get some supernatural benefit, no way!!!!! IF he is alive and very old man at the time of your visit, then you can't hug him because he is old, you might hurt him, however, kissing his hand is okay one time only, but Not everytime or by standing in the queue just to kiss his hand. That would be then transgression/innovation. If he is not old, then NO need to kiss his hand or hug him either. Just say 'Assalamu aleykum' and shake his hand and have humility inside your heart in front of him, that's it...period! if you have genuine questions, ask him. If not, then keep mum!

it is Sherk to make dua through righteous ppl.

This is an old lecture, pretty sure he changed his views, not completely but fine tuned

hahaha.. thts why your destroying the graves of sahabah nd bibi zanaib a.s

going to graves seeking guidance, what a religion !

For all muslims, You have to choose between what sufis say and what the prophet Peace be upon him says since both are NOT compatible Among the reports that were narrated concerning that was the hadeeth narrated by the two Shaykhs, al-Bukhaari (1330) and Muslim (529) - may Allaah have mercy on them both - from ‘Aa’ishah (may Allaah be pleased with her) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘May Allaah *curse the Jews and the Christians* for they have taken the graves of their Prophets as places of worship.’” ‘Aa’ishah said: “ *He was warning* (the Muslims) against (doing) what they had done.” And she said: “Had it not been for that, the grave of the Prophet (peace and blessings of Allaah be upon him) would have been made prominent but he was afraid it might be taken (as a) place of worship.” In al-Saheehayn it is also narrated that Umm Salamah and Umm Habeebah (may Allaah be pleased with them) told the Messenger of Allaah (peace and blessings of Allaah be upon him) about a church that they had seen in the land of Abyssinia, and the images that were in it. He (peace and blessings of Allaah be upon him) said: “When a righteous man died among them, they would build a place of worship over his grave and put those images in it. *They are the most evil* of mankind before Allaah.” (Al-Bukhaari, 427; Muslim, 528) Hadiths are very Clear

dua to other t h a n Allah is shirk out of islam you can make dua for them but getting or think I ng you will get blessed by making dua to Allah where the graves of claimed aolia is sick and may be but really is close to paganism w e are not even suppose to make tabbrruk by the kabaa the kabba its just happens to be in the place where we are supposed to pray towards even if the kabaa wasn't there it wouldn't REALLY make adefrience and when the prophet said that go to the graves to remmeber death and to make dua for them not to them

I didn't and haven't read or heard any proof that asking people in their graves to make a du'a for you. Until than, I wouldn't recommend doing it.

The graves of the righteous posses no power to have your dua answered. We have to be careful.

انت من اهل المدعة

Ameen

Shirk

if you go to a grave, any grave, and make dua from that grave or the person in it, you're going to hell because it's blatant shirk