I appreciate that you took the time to upload all this.
@johnshirley9995 Жыл бұрын
52:00 Mandala and Four Corners
@funkyboodah8 жыл бұрын
[1:02:39] The Social Aspect of The Self
@danielm9784 жыл бұрын
Thank your for marking the diffferent parts.cheers
@dwcrabtree4 жыл бұрын
"In the Transcendent Function" Active Imagination.
@JetLumin Жыл бұрын
Wonderful - so fascinating, and when heard outlined like this - so relatable
@PdittYify9 жыл бұрын
Part 3 The Self: Symbols of Totality 14:12
@aarons98096 жыл бұрын
Wow
@funkyboodah8 жыл бұрын
the secret of the Bath Badgard (Castle of nonexistence) [58:17]
@johnshirley9995 Жыл бұрын
52:00 mandala and 4 Corners
@johnshirley9995 Жыл бұрын
The relation to the self..Emptiness of City dwellers 47:51
@johnshirley9995 Жыл бұрын
Self symbolized by stone 40:00
@dwcrabtree4 жыл бұрын
48:00 Amen....
@dwcrabtree4 жыл бұрын
This is Crucial information!
@justrollАй бұрын
20:15 211
@johnmiller74536 жыл бұрын
I've never or very rarely had dreams like any of these. My dreams are much stranger and to me, much more interesting and otherworldly. Maybe it's all those years of psychedelics. The only really interesting part of this book with some few rare exceptions is the chapter written by Jung. I have found often that the founder of a system is often the only one that ever really has much skill with it. We must all create our own systems or forever be hacks at someone else's. Also I wonder what Jung would have to say about the work of Ernest Becker? I'm guessing Becker would have been a serious challenge to Jung in some ways and a conformation in others.
@coreycox23455 жыл бұрын
I find it all illuminating on Jung, but you seem correct, john miller. It is impossible to know what Jung would think of any interpretation of his work without having his comments. It appears that more than a chapter of this was written by Jung. To what parts do you refer that were not?
@9Iamthewalrus5 жыл бұрын
We live in a strange and fragment world that becomes more fragmented every year. Our dreams are still archetypical, but it’s mushed into a cloud of contemporary confusion.
@zechariahbryan15684 жыл бұрын
@@9Iamthewalrus As the stories we hear growing up become more and more disparate and varied, we would probably have a lot more trouble now with the kind of person-to-person interpretation of dreams that Jung often did. For example, kids who grow up watching a lot of episodic tv shows experience a story structure that differs fundamentally from the hero's journey: instead of reaching a new and elevated or worsened state of affairs, the "heroes" return at the end of each episode to a homeostasis that is essentially no different from where they were at the beginning. The effect this could have on a person's view of conflict, change, and problem-solving might be massive, and is probably destructive, but that doesn't stop people from running the experiment unwittingly on their own children. Weird times, man. Weird times.
@9Iamthewalrus4 жыл бұрын
@@zechariahbryan1568 Similar phenomenonas the "unhallucinogenic acid trip", cartoons and immersive video games have hijacked our visualizations of symbols and structures on our astral headspace. I worked with VR for a bit and can say it interfieres with how you descend normal daydreaming and meditation, its suddenly alot closer to baseline. All that means is that weve reached a plateau of common myth structure, which only works as long as the current paradigm sits still. It also doesn't help that though the atomic worship of Jesus weve become singular in our interpretation of the hero, meaning we cannot see a hero detached from everyone else's hero story. In a way it's a good recipe for revolution (remutation), makes me wish Jung listened to Otto Gross a bit more instead of locking him up and plagarising from him.
@willissudweeks10503 жыл бұрын
Jung wasn't really creating systems he was observing what was very old and already there. Although he interpreted it in his own words.