Mirza ko tune apna baba Maan liya usne kaha allah ke bando se madad maangna shirk hai aur tune Maan liya

Thanks Allah AP ko Haq sach ka follower baney

इस तरह की जानकारी आपको नऔलएज में काम करे गा मगर समाज और धर्म आप की सोच समझ को विकसित करने नही देगा भाई साहब मैं आपको बहुत बहुत धन्यवाद करता हूं सलमान है मेरा

@Hassan Ali bilkul sahi....

توقع نہیں حکم ہے۔

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de

@@haidershaikh8715 Apny Brailvi/iraqi/Najdi Babbon ki kahaniya apny pass rakhoo, Apny Sufi Soap 🧼 babbon ki "Seleebi/Hinduoon/Yahudi k Buzrugoon" jasi harkatain, apny pass rakhoo.

@@haidershaikh8715 Bukhari 5063 تین حضرات ( علی بن ابی طالب، عبداللہ بن عمرو بن العاص اور عثمان بن مظعون رضی اللہ عنہم ) نبی کریم صلی اللہ علیہ وسلم کی ازواج مطہرات کے گھروں کی طرف آپ کی عبادت کے متعلق پوچھنے آئے، جب انہیں نبی کریم صلی اللہ علیہ وسلم کا عمل بتایا گیا تو جیسے انہوں نے اسے کم سمجھا اور کہا کہ ہمارا نبی کریم صلی اللہ علیہ وسلم سے کیا مقابلہ! آپ کی تو تمام اگلی پچھلی لغزشیں معاف کر دی گئی ہیں۔ ان میں سے ایک نے کہا کہ آج سے میں ہمیشہ رات بھر نماز پڑھا کروں گا۔ دوسرے نے کہا کہ میں ہمیشہ روزے سے رہوں گا اور کبھی ناغہ نہیں ہونے دوں گا۔ تیسرے نے کہا کہ میں عورتوں سے جدائی اختیار کر لوں گا اور کبھی نکاح نہیں کروں گا۔ پھر نبی کریم صلی اللہ علیہ وسلم تشریف لائے اور ان سے پوچھا کیا تم نے ہی یہ باتیں کہی ہیں؟ سن لو! اللہ تعالیٰ کی قسم! اللہ رب العالمین سے میں تم سب سے زیادہ ڈرنے والا ہوں۔ میں تم میں سب سے زیادہ پرہیزگار ہوں لیکن میں اگر روزے رکھتا ہوں تو افطار بھی کرتا ہوں۔ نماز پڑھتا ہوں ( رات میں ) اور سوتا بھی ہوں اور میں عورتوں سے نکاح کرتا ہوں۔ «فمن رغب عن سنتي فليس مني» میرے طریقے سے جس نے بے رغبتی کی وہ مجھ میں سے نہیں ہے۔

@@YaAllahMadad101 ye kaha se tumne man liya ki Allah ab koi waliyon ko karamte nahi dega Isa alaehisalam aur hamare nabi alaehisalam ke darmiyan 600 saal tak ka fasla huaa hai Aur jab Allah chahega tab kisi bhi waliyon mese kisi wali ko PAEDA karega Kyunki qiyamat Tak waliyon ka aana shooroo hai Wilayat ka darwaza band nahi huaa hai Ab jab allah ke waliyon mese koi aayegaa To fir waliyon ki karamte logo ko dekhne ko milegi Kyun ki Allah jab chahta tab nabi aaye hai Aur Allah jab chahega to waliyon ko PAEDA karega Ab intazar Karo ham bhi intazar karte hai dekhte kuon HAQ par hai

@@haidershaikh8715 @Haider Shaikh @Haider Shaikh Koi bi khalifa-e-Rasool ne Nabi Sallallahualaihiwasallam k kabre-Rasool k pass Jake Madad nahi mange.. Hum sab khalifa-e-Rasool umar raziallahutala ki sunnat pe amal karna hai.. Sirf Allah se dua aur Madad mangate rahna hai.. Mere Nabi Sallallahualaihiwasallam ne farmaye jo Meri aur mere khalifa-e-Rasool k sunnat pe amal karenge wohi sidhe raste pe hai.. Sahaba se important khalifa-e-Rasool hai.. Hum khalifa-e-Rasool k sunnat pe amal karna hai.. Umar raziallahutala ne Nabi Sallallahualaihiwasallam k pass Jake Madad nahi mange Allah se dua aur Madad mange Nabi Sallallahualaihiwasallam k Chacha ka wasila pesh kiya.. Sahi Bukhari 1010 hadees hai..

شرک کی فیکٹریاں اے مسلمانوں اپنا ایمان بچاو

Plz ap in 2 9ko insan bana2 Allah pak ap ko ajar deyga ameen

​@@mfaisal4342 we

علمی کتابی

Mirza kahani baaz hai kahta hai allah ke bando se madad maangna shirk hai

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de

@@haidershaikh8715 O bhai! ALLAH se le k Farzi WaLi tujhe kyun dein ge? Kya ALLAH PAAK ne tujhe paida karne k sath tera "Rizq" tujhe dene ka wada nhn kiya? Khabees 1 ALLAH se maango "Mushriko". Sharam nhn aati. Lateefey SuN k bhi "TuNNi". Konsa Sasta Nasha kartey ho? Jahan tak Ibadat mein ziadti wali Baat hai, wo tumhari Aqal k level se oonchi nhn lagti, tum jaan boojh k Shararat kartey ho, ilm sab hai tumhein, Shararat kartey ho bass

@@rajujee9 jab sahabi bimari me nabi Alaehsalam ke bal Mubarak ko pani me ghol kar pi Rahe the to kya wo Allah ki madad ke baeger pi Rahe the ya Allah ki madad us bal mubarak me shamil mankar pi Rahe the Bal me shifa kisne dakhil ki hai Allah ne dakhil ki hai na to kya pata chala ki nabiyo Rasoolo waliyo ke pas jo kuch barkte hai wo bhi Allah hi ki madad hai Kyunki allah ne nabi wali ko barakt di hai Bat ko samjho nabi wali ke pas jo kuch hai wo bhi Allah hi ki madad hai Kyunki nabi wali ko allah hi ne diya hai Ab allah ne diya hai to wo jo kuch bhi hai barakt hai ya shifa hai wo Allah hi ne diya hai na to huaa kiska allah ka diya huaa hai na To jab sahaba nabi Alaehsalam ke bal Mubarak se shifa lete hai to is niyat se lete hai ki Allah hi ne apne nabi Alaehsalam ke bal Mubarak me shifa dakhil ki hai to ghum fir kar bat yahi par aa jati hai ki allah hi ne apne nabi wali ko shifa barkte aur madad karne ki takat o kudart di hai To ham jab wo nabi wali se madad le Rahe hai to wo bhi Allah hi ki di huyi madad le Rahe hai Yani hakikat me nabi wali ke pas Allah hi ki madad muojud hai yani allah ne nabi wali ko diya hai aur unke zariye aam logo ko allah ki madad mil Rahi hai Yani nabi wali ke pas jo kuch hai wo unka apna zati nahi hai Unke pas jo kuch hai wo sabkuch allah ka zati hai Aur nabi wali ko attaaiii hai Yani allah ne nabi wali ke pas apni madad Rakhi huyi hai Jise jab jab jitni madad chahiye nabi wali se lelo Is masle ko is misaaal se samjho ki Allah ne nabi Alaehsalam ko quran diya hai Aur nabi Alaehsalam ke zariye ham tak Quran pahucha hai Ab Quran ham nabi Alaehsalam se lete hai magar ham mante kya hai ki ye quran Allah ka hai Yani liya hai bande se magar mante kya hai ki ye quran Allah ka zati kalam hai Ab dil me niyat yahi hoti hai na ki quran Allah ne diya hai Magar le kisase Rahe ho nabi Alaehsalam se Le Rahe ho na Ab allah ne nabi Alaehsalam ko diya hai Magar koi Muslim Quran ko nabi Alaehsalam ka kalam nahi manta hai Sab yahi kehte hai Ki ye Allah ka zati kalam hai Magar liya kisase hai tammam makhulat ke sardar se liya hai na Isi tarah nabi wali se jo bhi madad ham lete hai wo nabi wali ko kisne diya hai allah ne diya hai na Ab samjh gaye honge ki nabi wali se is niyat se mangte hai ki inke pas jo barkte aur shifa hai ya madad karne ki takat o kudart hai wo allah ne diya hai Yani hai to wo allah hi ki madad Magar hame in nabi wali ke zariye hamko bhi allah ki madad mil Rahi hai Ab wo Allah ne diya hai Inko yani allah hi ki madad hai Wo Asal me To nabi wali se madad lene ka matalb ye hai ki Allah ne nabi wali ko diya hai aur nabi wali ke zariye hame bhi allah ki madad mil Rahi hai Jaese ki Quran sirf nabi Alaehsalam par uatara gaya hai magar unke zariye hame bhi mila hai Yani nabi Alaehsalam ne hame diya hai magar ham us Quran ko nabi Alaehsalam ka kalam nahi mante hai Balki allah ka zati kalam mante hai Yani allah ne nabi Alaehsalam ko diya hai aur nabi Alaehsalam ne puri duniya walo ko diya hai Ab yahi paemana har jagah yuuz hoga Ki nabi wali ko allah ne diya hai aur nabi wali se aam logo ko milta hai jo hakikat me allah hi ki madad hai Yani nabi wali se madad lene wale allah hi ki madad pate hai hakikat me kisi Gaer ullah ki madad nahi hai wo Kyunki nabi wali ko allah ne hi diya hai To wo bhi allah hi ki madad hai Guor karo to ye Razz tum logo par khul sakta hai bar bar guor karo is pehlu par Kyunki allah ne hi nabiyo Rasoolo waliyo ko karamte aur muojza diya hai Jiski wajah se allah ne aam logo ko fayda diya hai Kyun allah ne nabi Alaehsalam ke zariye dine islam ko faelaya hai na kya allah is bat par qadir nahi hai kya ki maa ke pet me sab insan ko muttaki parehzgar bana de Qadir hai na Magr fir bhi allan ne nabi Alaehsalam ke zariye dine islam ko faela diya hai na Yani allah ne nabi wali se madad mangna shirk nahi kaha hai Kyunki dine islam to milta hi nabi wali ke zariye hai Agar nabi wali se madad lene se shirk hota to dine islam fir kiski madad se sikhe ham log Isiliye nabi wali se madad mangna shirk nahi hai Warna allah nabi wali se duniya me bhi mangna shirk karar deta tha Agar nabi wali se madad mangna shirk hota to Kyunki allah tamam duniya walo ki madad karne par qadir hai na Wo har makhlook ki har lamha har wakt madad karne se allah takh nahi jata hai Allah sabkuch kar sakta hai Magar usne aek dusre ki madad karo kaha hai na Quran me Halaki duniya walo ko sambhalna Allah ke liye koi mushkil kam nahi hai Fir bhi allan ne quran me farmaya hai ae iman walo aaps me aek dusre ki madad karo Ab muot ke bad madad lene ka akida bhi samjho Jaese ki musa Alaehsalam ne maeraj ki Rat me is ummat ki madad ki hai na Ab allah ne musa Alaehsalam ko kyun nahi Roka us wakt agar muot aane se madad mangna aur madad karna shirk hota hai to kya Allah majboor ho gaya tha kya us wakt ke jab musa Alaehsalam ko Rok na saka Jawab do Ab Agar hamari shariat is bat se Rokti hai ki muot ke bad kisi ki madad nahi kar sakte ho aur na madad karne ki ijazat hai to ab Bada sawal ye hai ki Allah ne musa Alaehsalam ko is ummat ki madad karne se Roka kyun nahi hai maeraj ki Rat me Ye bahut bada sawal hai Agar shariat me muot ke bad duniya walo ki madad karne se mana hai To Allah ne musa Alaehsalam ko duniya walo ki madad karne se Roka kyun nahi hai iska jawab do ab Kyunki duniya walo ki madad karne se allah ne mana nahi kiya hai to madad lena jayaz kyun nahi mante ho Kyunki 50 wakt ki namaz se nabi Alaehsalam ko koi taklif nahi hone wali thi magar tammam muslmano ko zarur taklif hoti thi Ki 50 wakt ki namaz padhte padhte to sara ka sara wakt to namaz padhte padhte hi khatm ho jata tha To ham dusre kam kaese kar sakte the Khane kamane ka wakt kaese bachta tha Ab agar musa Alaehsalam us wakt is ummat ki madad nahi karte The to kitni badi taklif hoti thi Is ummat ko tum log soch bhi nahi sakte ho Isiliye muot aane se nabiyo Rasoolo waliyo se madad mangna shirk nahi hota hai balki muot aane ke bad bhi Allah ke nek bando se madad lene halal hai Kyunki nabi wali ko allah ijazat deta hai madad karne ki Kyunki ijazat nahi hai to musa Alaehsalam ko madad karne se Roka kyun nahi hai jawab do Warna allah musa Alaehsalam ko madad karne se allah Rok deta tha agar shariat me muot ke bad madad karna mana hota to Ab allah ne shariat ke khilaf musa Alaehsalam ko is ummat ki madad karne kyun diya hai Agar shariat me muot ke bad madad karna mana ya shirk hota to Aur mere nabi Alaehsalam ne bhi Musa Alaehsalam ki madad kyun kabool ki hai Agar shariat me muot ke bad madad karna mana hai to Pata chala ki madad lena jayaz hai warna mere nabi Alaehsalam kabhi bhi musa Alaehsalam ki madad ko kabool nahi karte the Kyunki madad to is ummat ko mili hai Ki 5 wakt ki namaz ke badle 50 wakt ki namaz ka sawab likha jata hai ye itna bada fayda is ummat ko qabro me muojud nek bnde ki madad se mil Raha hai Pata chala ki muot aane se nek bando se madad lene me koi manahiii nahi hai Shariat me agar hai to wo Quran ki saf saf aayat batao jisme saaf saaf likha ho Ki qabro me muojud nabi wali se madad lene wale mushrik hai Aesi aayt hai to batao hamara bhi akada sahi hoga zajak allah khaera Warna maene jo likha hai usko manlo Aur ummat ko firke me batne se bacha karo ki wo mazar pe jane wale mushrik hai Keh kar Is ummat me pahle se chala aata hai qabro me muojud nabi wali se madad lena jayaz hai Ye to 1300 sall bad najdiyo ne waha angerzo ke sath milke Turkish hukumat ko hatakar naye naye usool banaya hai Jisase ummat me alag alag akida wale ho ban gaye Koi mazar pe jane wale ko mushrik bolne laga to koi Mazar pe jane se Rokne wale wahabi najdi kehne laga Is ummat ko firke me batne ki wajah najdiyo ki hukumat hai Inse pehle sab Muslim Turkish hukumat ka akida mante the

@@haidershaikh8715 @Haider Shaikh @Haider Shaikh Koi bi khalifa-e-Rasool ne Nabi Sallallahualaihiwasallam k kabre-Rasool k pass Jake Madad nahi mange.. Hum sab khalifa-e-Rasool umar raziallahutala ki sunnat pe amal karna hai.. Sirf Allah se dua aur Madad mangate rahna hai.. Mere Nabi Sallallahualaihiwasallam ne farmaye jo Meri aur mere khalifa-e-Rasool k sunnat pe amal karenge wohi sidhe raste pe hai.. Sahaba se important khalifa-e-Rasool hai.. Hum khalifa-e-Rasool k sunnat pe amal karna hai.. Umar raziallahutala ne Nabi Sallallahualaihiwasallam k pass Jake Madad nahi mange Allah se dua aur Madad mange Nabi Sallallahualaihiwasallam k Chacha ka wasila pesh kiya.. Sahi Bukhari 1010 hadees hai..

@@mdahmedrazakhan2337 us wasile ki duaa ke alfaaz me saaf saaf Nabi alaehisalam ko pukara Gaya hai wo duaa bhi padhlo pehle Jakar Ya Allah mae tere nabi alaehisalam ke Zariye teri taraf mutawajjah hota hu Yani nabi ka makam o martabaa ki Madad se kam ban jata hai tere Nabi alaehisalam ke Zariye Meri duaa kabool farma yani Allah to dayerkt sunta hai na To Nabi alaehisalam ke naam ki zarurat kyun aaiii hai Isko kyun nahi samjh rahe ho AGAR Nabi alaehisalam ki zarurat Muot ke baad nahi hai to fir us duaa me nabi alaehisalam ki zarurat nahi honi chahiye thi na Magar jab Nabi alaehisalam ko pukara hai To Kam ban jata hai ye us hadis se sabit hai Ab samjhdar ke liye ishara kafi hai

Ali bahi love you just don't stop keep going in sha Allah truth shall prevail... ♥️♥️♥️. May Allah give you much more knowledge and help you with this mission through out. You can't imagine how this platform has changed my life and I am thankful for that to Allah and after Him its you. Thank you. May Allah guide all of us Ameeen.

@Engineer Muhammad Ali Mirza • ❤Assalam u Alaikum❤ Mashallah g Mashallah ... Ali Bhai you are So great ... Allah Pak har dam salamat rakhy aapko aur apki taufeekaat me aur hamary ilm me Allah Pak behad izaafa farmaye ... Aameen ... Lots of love and respect from Hyderabad 🇵🇰

jab sahabi bimari me nabi Alaehsalam ke bal Mubarak ko pani me ghol kar pi Rahe the to kya wo Allah ki madad ke baeger pi Rahe the ya Allah ki madad us bal mubarak me shamil mankar pi Rahe the Bal me shifa kisne dakhil ki hai Allah ne dakhil ki hai na to kya pata chala ki nabiyo Rasoolo waliyo ke pas jo kuch barkte hai wo bhi Allah hi ki madad hai Kyunki allah ne nabi wali ko barakt di hai Bat ko samjho nabi wali ke pas jo kuch hai wo bhi Allah hi ki madad hai Kyunki nabi wali ko allah hi ne diya hai Ab allah ne diya hai to wo jo kuch bhi hai barakt hai ya shifa hai wo Allah hi ne diya hai na to huaa kiska allah ka diya huaa hai na To jab sahaba nabi Alaehsalam ke bal Mubarak se shifa lete hai to is niyat se lete hai ki Allah hi ne apne nabi Alaehsalam ke bal Mubarak me shifa dakhil ki hai to ghum fir kar bat yahi par aa jati hai ki allah hi ne apne nabi wali ko shifa barkte aur madad karne ki takat o kudart di hai To ham jab wo nabi wali se madad le Rahe hai to wo bhi Allah hi ki di huyi madad le Rahe hai Yani hakikat me nabi wali ke pas Allah hi ki madad muojud hai yani allah ne nabi wali ko diya hai aur unke zariye aam logo ko allah ki madad mil Rahi hai Yani nabi wali ke pas jo kuch hai wo unka apna zati nahi hai Unke pas jo kuch hai wo sabkuch allah ka zati hai Aur nabi wali ko attaaiii hai Yani allah ne nabi wali ke pas apni madad Rakhi huyi hai Jise jab jab jitni madad chahiye nabi wali se lelo Is masle ko is misaaal se samjho ki Allah ne nabi Alaehsalam ko quran diya hai Aur nabi Alaehsalam ke zariye ham tak Quran pahucha hai Ab Quran ham nabi Alaehsalam se lete hai magar ham mante kya hai ki ye quran Allah ka hai Yani liya hai bande se magar mante kya hai ki ye quran Allah ka zati kalam hai Ab dil me niyat yahi hoti hai na ki quran Allah ne diya hai Magar le kisase Rahe ho nabi Alaehsalam se Le Rahe ho na Ab allah ne nabi Alaehsalam ko diya hai Magar koi Muslim Quran ko nabi Alaehsalam ka kalam nahi manta hai Sab yahi kehte hai Ki ye Allah ka zati kalam hai Magar liya kisase hai tammam makhulat ke sardar se liya hai na Isi tarah nabi wali se jo bhi madad ham lete hai wo nabi wali ko kisne diya hai allah ne diya hai na Ab samjh gaye honge ki nabi wali se is niyat se mangte hai ki inke pas jo barkte aur shifa hai ya madad karne ki takat o kudart hai wo allah ne diya hai Yani hai to wo allah hi ki madad Magar hame in nabi wali ke zariye hamko bhi allah ki madad mil Rahi hai Ab wo Allah ne diya hai Inko yani allah hi ki madad hai Wo Asal me To nabi wali se madad lene ka matalb ye hai ki Allah ne nabi wali ko diya hai aur nabi wali ke zariye hame bhi allah ki madad mil Rahi hai Jaese ki Quran sirf nabi Alaehsalam par uatara gaya hai magar unke zariye hame bhi mila hai Yani nabi Alaehsalam ne hame diya hai magar ham us Quran ko nabi Alaehsalam ka kalam nahi mante hai Balki allah ka zati kalam mante hai Yani allah ne nabi Alaehsalam ko diya hai aur nabi Alaehsalam ne puri duniya walo ko diya hai Ab yahi paemana har jagah yuuz hoga Ki nabi wali ko allah ne diya hai aur nabi wali se aam logo ko milta hai jo hakikat me allah hi ki madad hai Yani nabi wali se madad lene wale allah hi ki madad pate hai hakikat me kisi Gaer ullah ki madad nahi hai wo Kyunki nabi wali ko allah ne hi diya hai To wo bhi allah hi ki madad hai Guor karo to ye Razz tum logo par khul sakta hai bar bar guor karo is pehlu par Kyunki allah ne hi nabiyo Rasoolo waliyo ko karamte aur muojza diya hai Jiski wajah se allah ne aam logo ko fayda diya hai Kyun allah ne nabi Alaehsalam ke zariye dine islam ko faelaya hai na kya allah is bat par qadir nahi hai kya ki maa ke pet me sab insan ko muttaki parehzgar bana de Qadir hai na Magr fir bhi allan ne nabi Alaehsalam ke zariye dine islam ko faela diya hai na Yani allah ne nabi wali se madad mangna shirk nahi kaha hai Kyunki dine islam to milta hi nabi wali ke zariye hai Agar nabi wali se madad lene se shirk hota to dine islam fir kiski madad se sikhe ham log Isiliye nabi wali se madad mangna shirk nahi hai Warna allah nabi wali se duniya me bhi mangna shirk karar deta tha Agar nabi wali se madad mangna shirk hota to Kyunki allah tamam duniya walo ki madad karne par qadir hai na Wo har makhlook ki har lamha har wakt madad karne se allah takh nahi jata hai Allah sabkuch kar sakta hai Magar usne aek dusre ki madad karo kaha hai na Quran me Halaki duniya walo ko sambhalna Allah ke liye koi mushkil kam nahi hai Fir bhi allan ne quran me farmaya hai ae iman walo aaps me aek dusre ki madad karo Ab muot ke bad madad lene ka akida bhi samjho Jaese ki musa Alaehsalam ne maeraj ki Rat me is ummat ki madad ki hai na Ab allah ne musa Alaehsalam ko kyun nahi Roka us wakt agar muot aane se madad mangna aur madad karna shirk hota hai to kya Allah majboor ho gaya tha kya us wakt ke jab musa Alaehsalam ko Rok na saka Jawab do Ab Agar hamari shariat is bat se Rokti hai ki muot ke bad kisi ki madad nahi kar sakte ho aur na madad karne ki ijazat hai to ab Bada sawal ye hai ki Allah ne musa Alaehsalam ko is ummat ki madad karne se Roka kyun nahi hai maeraj ki Rat me Ye bahut bada sawal hai Agar shariat me muot ke bad duniya walo ki madad karne se mana hai To Allah ne musa Alaehsalam ko duniya walo ki madad karne se Roka kyun nahi hai iska jawab do ab Kyunki duniya walo ki madad karne se allah ne mana nahi kiya hai to madad lena jayaz kyun nahi mante ho Kyunki 50 wakt ki namaz se nabi Alaehsalam ko koi taklif nahi hone wali thi magar tammam muslmano ko zarur taklif hoti thi Ki 50 wakt ki namaz padhte padhte to sara ka sara wakt to namaz padhte padhte hi khatm ho jata tha To ham dusre kam kaese kar sakte the Khane kamane ka wakt kaese bachta tha Ab agar musa Alaehsalam us wakt is ummat ki madad nahi karte The to kitni badi taklif hoti thi Is ummat ko tum log soch bhi nahi sakte ho Isiliye muot aane se nabiyo Rasoolo waliyo se madad mangna shirk nahi hota hai balki muot aane ke bad bhi Allah ke nek bando se madad lene halal hai Kyunki nabi wali ko allah ijazat deta hai madad karne ki Kyunki ijazat nahi hai to musa Alaehsalam ko madad karne se Roka kyun nahi hai jawab do Warna allah musa Alaehsalam ko madad karne se allah Rok deta tha agar shariat me muot ke bad madad karna mana hota to Ab allah ne shariat ke khilaf musa Alaehsalam ko is ummat ki madad karne kyun diya hai Agar shariat me muot ke bad madad karna mana ya shirk hota to Aur mere nabi Alaehsalam ne bhi Musa Alaehsalam ki madad kyun kabool ki hai Agar shariat me muot ke bad madad karna mana hai to Pata chala ki madad lena jayaz hai warna mere nabi Alaehsalam kabhi bhi musa Alaehsalam ki madad ko kabool nahi karte the Kyunki madad to is ummat ko mili hai Ki 5 wakt ki namaz ke badle 50 wakt ki namaz ka sawab likha jata hai ye itna bada fayda is ummat ko qabro me muojud nek bnde ki madad se mil Raha hai Pata chala ki muot aane se nek bando se madad lene me koi manahiii nahi hai Shariat me agar hai to wo Quran ki saf saf aayat batao jisme saaf saaf likha ho Ki qabro me muojud nabi wali se madad lene wale mushrik hai Aesi aayt hai to batao hamara bhi akada sahi hoga zajak allah khaera Warna maene jo likha hai usko manlo Aur ummat ko firke me batne se bacha karo ki wo mazar pe jane wale mushrik hai Keh kar Is ummat me pahle se chala aata hai qabro me muojud nabi wali se madad lena jayaz hai Ye to 1300 sall bad najdiyo ne waha angerzo ke sath milke Turkish hukumat ko hatakar naye naye usool banaya hai Jisase ummat me alag alag akida wale ho ban gaye Koi mazar pe jane wale ko mushrik bolne laga to koi Mazar pe jane se Rokne wale wahabi najdi kehne laga Is ummat ko firke me batne ki wajah najdiyo ki hukumat hai Inse pehle sab Muslim Turkish hukumat ka akida mante the

Raafzi laaanaatii

Asslamu Alikum Ali bhai mein aap se sawal kaise poch sakta hn koi tareeqa bta den. Allah pak aap ko sehat tandrusti aata farmaye or Allah pak aap ki hifazat farmaye.Aameen

😂😂😂😂😂😂😂

اور اپنا ایمان کمزور کرلیتاھے کیوں کہہ معلوم ھے اس میں جھوٹ زیادہ اور سچائی کم ھے تو پھر۔ناکر میرے بھائی ۔

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de

chass tenu tay enu aglay jahan ay ge tensio naa la

@@exercisestips2519 tumhein dunya ki taleem ka ilm nehi pora akhrat ka tuje kese pta chal gia bro .Me b retired brelvi hn .aap abi jis stage me ho me is se guzar chuka hn .Aap ko abi time lgay ga samjne me.Hoped answered.

@@azeemravian9180 mujay pata jo ap grand father ban gay ho Allah ka Karam ha ap say more dunyavi or deine taleem ka ilam rakhta hu

@@haidershaikh8715 acha abb kider gay BUZURG kia BUZURGI expire !!

Aisi pagal awam ko bhaga bhaga k maro😂😂

😂😂😂👍

Hahahhaa

tu bi apna asli bap dund

@@abidlatif5729 chalo shukar video me apko to 3 mil gaye🤣🤣🤣🤣

Not khani it's kaani 😃

Laant

@@ArmanKhan-ck5ew Bad Aqeeda, Bad Mazhab Batil Taweel krny walay, Biddati Babbi Brailvi 🤣

Koi bi khalifa-e-Rasool ne Nabi Sallallahualaihiwasallam k kabre-Rasool k pass Jake Madad nahi mange.. Hum sab khalifa-e-Rasool umar raziallahutala ki sunnat pe amal karna hai.. Sirf Allah se dua aur Madad mangate rahna hai.. Mere Nabi Sallallahualaihiwasallam ne farmaye jo Meri aur mere khalifa-e-Rasool k sunnat pe amal karenge wohi sidhe raste pe hai.. Sahaba se important khalifa-e-Rasool hai.. Hum khalifa-e-Rasool k sunnat pe amal karna hai.. Umar raziallahutala ne Nabi Sallallahualaihiwasallam k pass Jake Madad nahi mange Allah se dua aur Madad mange Nabi Sallallahualaihiwasallam k Chacha ka wasila pesh kiya.. Sahi Bukhari 1010 hadees hai

Baal hai mirza

@@Evolution629 aho aisa baal ay jiny twady wadya wadya dy chaky churhwa dity ny

Aoa.. Sb bhaion sy guzarish ha jo mirza sb ko aur jo awlia Allah ko defend kr rahy han limit cross kr ky out of the way ja ky apko log extremisn ka shikar kun hoty han mery bhaio..... Dono me sy koi bhi 100% darust nai ha mirza bht c achi baton k sath ghalat baten b phelata ha aur uska andaz b ghalat btany ka... Isi tarah Ehl e deoband b bht sari chezon me ghalat byani krty han aur wah wah ky chakar me man gharat kahanian byan krty(sari baten kahanian nai hoti aur sb sach b nai hota). Is liye agar ap kisi ko Follow kar rahy han to uski andhi taqleed na kren chahy phr ap Mirza sb ki baten sun rahy ya kisi deoband ky Ameer ki... Bat ko sun ky verify kia kren aur smjhny ki koshish kia kren bs wah wah na kren. SHUKRYA

Tahajud perh ker sona frz nhee

Sona zaroori nhi hai

Tum kitni ibadat krte ho

100% Sahi kaha....

Absolutely right 👍👍

Right

kzfaq.info/get/bejne/oqx8iqmLldiXpZc.html

@@jamshaidiqbal9274 00o0op0

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de

@@haidershaikh8715 ye sab kuch jo aap ne kaha hai kindly iss ka hawala pesh karen aur sahih hadees se sabit karen aur kiya ye sab batein jo aap ne kahi hai ye ahle bait aur sahaba se sabit hain? Agar hain tou mai manne ke liye tayyaar hoon kisi aik sahaba se sabit kar den sahih hadees ke zariye.

@@shayanshah4779 kya khabar me muola Ali Razialaahu taala anhu ne darwaza toda hai ya nahi toda hai Ki kal mae uske haath me jhnda dunga jisase hame fatah milne wali hai Aur Suleaman alaehisalam ne chitiyon ki bat dur se suni hai na ye wakia ye quran me muojud hai Aur takhte bilkis ka pura wakia quran me muojud hai Aur duaaye kabool karta hu To mere nabi alaehisalam ne farmaya hai ki Allah ke bando me kuch khas aese bande Hain jo agar kisi bat par kasam utha ke kehde ki Allah ki kasam ye kam hoga to Allah unki madad Karta hai ye sab sahi quran hadis se sabit hai Isme koi galat bat nahi hai

@@haidershaikh8715 bhai ye sab batein to Allah ke paigamber ke saath hoti hai aur jo akhir mai aap ne kaha tou mai manta hoon but ye kahan likha hai ke un se dua mangni chahiye yan unn ki qabaroon per khare hoo kar unn ko pukaarna chahiye kon se sahab hain jinhoon ne ye kiya hai iss baat per maine kahan ke hawala den sahi hadees se.

@@shayanshah4779 Surah nisa aayat No 64 allah quran me farmaya hai ki jo log apni jano par zulm karle to unhe chahiye ki nabi alaehisalam ki bargah me jakar allah se mafi mange aur Rasool bhi inke liye Allah se mafi mange to Allah ko Bahut bakhshne Wala meharban paye Ab Qur'an ka ye hukm qiyamat Tak ke liye hai na ya sirf aur sirf sahaba ke liye hi hai Jawab do ab Kyunki quarn sab insano ke liye uatara gaya tha ya sirf aur sirf sahaba ke liye uatara gaya hai Ab is aayat me ssaf saf allah ne hukm diya hai na ki nabi alaehisalam ki madad lene jao Aur nabi alaehisalam ki duaaye mile to Allah ko Bahut bakhshne Wala meharban paye Ab isi aayto ko aek shaks ne Qabare nabi alaehisalam par jakar padha hai Aur Nabi alaehisalam se madad mangi thi to unki madad ki hai mere nabi alaehisalam ne jao ibne kasir jild 1 safa No 532 par pura wakia likha huwa hai Jake quran dekho aur bat ko samjho ambiya apni Qabro me muojud zinde hai Unka mamla AAM logo ke jaesa Nahi ho sakta hai Kyunki Allah ne farmaya hai Ae mehboob hamne aapko tammam aalmo tamam jahano ke liye Rahamtulilaalmin banakar bheja hai Ab tammam aalam ke liye bheja hai to Fir Mere Nabi alaehisalam ki shan har aalam me aek jaesei hi hai Jaesei duniya me muojud the wasei hi shan aalme barzakh me jane ke baad bhi hai Yani shan me koi kami nahi aayi hai duniya me me Madad karne ki takat o kudart rakhte the Aur barazakh me jane ke baad bhi madad karne ki takat o kudart rakhte hai Jaese ki karbla ke maedan me jakar imam Hussain Razialaahu taala anhu ka khun mubarak jama kiye hai na Ab kya jo nabi alaehisalam karbla ke maedan me jakar imam Hussain Razialaahu taala anhu ka khun mubarak jama kar Rahe hai Hawala musnde Ahmed ibne hambal vol 02 hadis No 2165 Wohi nabi alaehisalam Dusre kamo ko nahi kar sakte kya Yani kisi ki madad Nahi Kar sakte hai kya Kar sakte hai Na To fir kaese kehte ho ki nabi alaehisalam Qabro me jane ke baad kuch nahi kar sakte hai Jawab do ab

jab sahabi bimari me nabi Alaehsalam ke bal Mubarak ko pani me ghol kar pi Rahe the to kya wo Allah ki madad ke baeger pi Rahe the ya Allah ki madad us bal mubarak me shamil mankar pi Rahe the Bal me shifa kisne dakhil ki hai Allah ne dakhil ki hai na to kya pata chala ki nabiyo Rasoolo waliyo ke pas jo kuch barkte hai wo bhi Allah hi ki madad hai Kyunki allah ne nabi wali ko barakt di hai Bat ko samjho nabi wali ke pas jo kuch hai wo bhi Allah hi ki madad hai Kyunki nabi wali ko allah hi ne diya hai Ab allah ne diya hai to wo jo kuch bhi hai barakt hai ya shifa hai wo Allah hi ne diya hai na to huaa kiska allah ka diya huaa hai na To jab sahaba nabi Alaehsalam ke bal Mubarak se shifa lete hai to is niyat se lete hai ki Allah hi ne apne nabi Alaehsalam ke bal Mubarak me shifa dakhil ki hai to ghum fir kar bat yahi par aa jati hai ki allah hi ne apne nabi wali ko shifa barkte aur madad karne ki takat o kudart di hai To ham jab wo nabi wali se madad le Rahe hai to wo bhi Allah hi ki di huyi madad le Rahe hai Yani hakikat me nabi wali ke pas Allah hi ki madad muojud hai yani allah ne nabi wali ko diya hai aur unke zariye aam logo ko allah ki madad mil Rahi hai Yani nabi wali ke pas jo kuch hai wo unka apna zati nahi hai Unke pas jo kuch hai wo sabkuch allah ka zati hai Aur nabi wali ko attaaiii hai Yani allah ne nabi wali ke pas apni madad Rakhi huyi hai Jise jab jab jitni madad chahiye nabi wali se lelo Is masle ko is misaaal se samjho ki Allah ne nabi Alaehsalam ko quran diya hai Aur nabi Alaehsalam ke zariye ham tak Quran pahucha hai Ab Quran ham nabi Alaehsalam se lete hai magar ham mante kya hai ki ye quran Allah ka hai Yani liya hai bande se magar mante kya hai ki ye quran Allah ka zati kalam hai Ab dil me niyat yahi hoti hai na ki quran Allah ne diya hai Magar le kisase Rahe ho nabi Alaehsalam se Le Rahe ho na Ab allah ne nabi Alaehsalam ko diya hai Magar koi Muslim Quran ko nabi Alaehsalam ka kalam nahi manta hai Sab yahi kehte hai Ki ye Allah ka zati kalam hai Magar liya kisase hai tammam makhulat ke sardar se liya hai na Isi tarah nabi wali se jo bhi madad ham lete hai wo nabi wali ko kisne diya hai allah ne diya hai na Ab samjh gaye honge ki nabi wali se is niyat se mangte hai ki inke pas jo barkte aur shifa hai ya madad karne ki takat o kudart hai wo allah ne diya hai Yani hai to wo allah hi ki madad Magar hame in nabi wali ke zariye hamko bhi allah ki madad mil Rahi hai Ab wo Allah ne diya hai Inko yani allah hi ki madad hai Wo Asal me To nabi wali se madad lene ka matalb ye hai ki Allah ne nabi wali ko diya hai aur nabi wali ke zariye hame bhi allah ki madad mil Rahi hai Jaese ki Quran sirf nabi Alaehsalam par uatara gaya hai magar unke zariye hame bhi mila hai Yani nabi Alaehsalam ne hame diya hai magar ham us Quran ko nabi Alaehsalam ka kalam nahi mante hai Balki allah ka zati kalam mante hai Yani allah ne nabi Alaehsalam ko diya hai aur nabi Alaehsalam ne puri duniya walo ko diya hai Ab yahi paemana har jagah yuuz hoga Ki nabi wali ko allah ne diya hai aur nabi wali se aam logo ko milta hai jo hakikat me allah hi ki madad hai Yani nabi wali se madad lene wale allah hi ki madad pate hai hakikat me kisi Gaer ullah ki madad nahi hai wo Kyunki nabi wali ko allah ne hi diya hai To wo bhi allah hi ki madad hai Guor karo to ye Razz tum logo par khul sakta hai bar bar guor karo is pehlu par Kyunki allah ne hi nabiyo Rasoolo waliyo ko karamte aur muojza diya hai Jiski wajah se allah ne aam logo ko fayda diya hai Kyun allah ne nabi Alaehsalam ke zariye dine islam ko faelaya hai na kya allah is bat par qadir nahi hai kya ki maa ke pet me sab insan ko muttaki parehzgar bana de Qadir hai na Magr fir bhi allan ne nabi Alaehsalam ke zariye dine islam ko faela diya hai na Yani allah ne nabi wali se madad mangna shirk nahi kaha hai Kyunki dine islam to milta hi nabi wali ke zariye hai Agar nabi wali se madad lene se shirk hota to dine islam fir kiski madad se sikhe ham log Isiliye nabi wali se madad mangna shirk nahi hai Warna allah nabi wali se duniya me bhi mangna shirk karar deta tha Agar nabi wali se madad mangna shirk hota to Kyunki allah tamam duniya walo ki madad karne par qadir hai na Wo har makhlook ki har lamha har wakt madad karne se allah takh nahi jata hai Allah sabkuch kar sakta hai Magar usne aek dusre ki madad karo kaha hai na Quran me Halaki duniya walo ko sambhalna Allah ke liye koi mushkil kam nahi hai Fir bhi allan ne quran me farmaya hai ae iman walo aaps me aek dusre ki madad karo Ab muot ke bad madad lene ka akida bhi samjho Jaese ki musa Alaehsalam ne maeraj ki Rat me is ummat ki madad ki hai na Ab allah ne musa Alaehsalam ko kyun nahi Roka us wakt agar muot aane se madad mangna aur madad karna shirk hota hai to kya Allah majboor ho gaya tha kya us wakt ke jab musa Alaehsalam ko Rok na saka Jawab do Ab Agar hamari shariat is bat se Rokti hai ki muot ke bad kisi ki madad nahi kar sakte ho aur na madad karne ki ijazat hai to ab Bada sawal ye hai ki Allah ne musa Alaehsalam ko is ummat ki madad karne se Roka kyun nahi hai maeraj ki Rat me Ye bahut bada sawal hai Agar shariat me muot ke bad duniya walo ki madad karne se mana hai To Allah ne musa Alaehsalam ko duniya walo ki madad karne se Roka kyun nahi hai iska jawab do ab Kyunki duniya walo ki madad karne se allah ne mana nahi kiya hai to madad lena jayaz kyun nahi mante ho Kyunki 50 wakt ki namaz se nabi Alaehsalam ko koi taklif nahi hone wali thi magar tammam muslmano ko zarur taklif hoti thi Ki 50 wakt ki namaz padhte padhte to sara ka sara wakt to namaz padhte padhte hi khatm ho jata tha To ham dusre kam kaese kar sakte the Khane kamane ka wakt kaese bachta tha Ab agar musa Alaehsalam us wakt is ummat ki madad nahi karte The to kitni badi taklif hoti thi Is ummat ko tum log soch bhi nahi sakte ho Isiliye muot aane se nabiyo Rasoolo waliyo se madad mangna shirk nahi hota hai balki muot aane ke bad bhi Allah ke nek bando se madad lene halal hai Kyunki nabi wali ko allah ijazat deta hai madad karne ki Kyunki ijazat nahi hai to musa Alaehsalam ko madad karne se Roka kyun nahi hai jawab do Warna allah musa Alaehsalam ko madad karne se allah Rok deta tha agar shariat me muot ke bad madad karna mana hota to Ab allah ne shariat ke khilaf musa Alaehsalam ko is ummat ki madad karne kyun diya hai Agar shariat me muot ke bad madad karna mana ya shirk hota to Aur mere nabi Alaehsalam ne bhi Musa Alaehsalam ki madad kyun kabool ki hai Agar shariat me muot ke bad madad karna mana hai to Pata chala ki madad lena jayaz hai warna mere nabi Alaehsalam kabhi bhi musa Alaehsalam ki madad ko kabool nahi karte the Kyunki madad to is ummat ko mili hai Ki 5 wakt ki namaz ke badle 50 wakt ki namaz ka sawab likha jata hai ye itna bada fayda is ummat ko qabro me muojud nek bnde ki madad se mil Raha hai Pata chala ki muot aane se nek bando se madad lene me koi manahiii nahi hai Shariat me agar hai to wo Quran ki saf saf aayat batao jisme saaf saaf likha ho Ki qabro me muojud nabi wali se madad lene wale mushrik hai Aesi aayt hai to batao hamara bhi akada sahi hoga zajak allah khaera Warna maene jo likha hai usko manlo Aur ummat ko firke me batne se bacha karo ki wo mazar pe jane wale mushrik hai Keh kar Is ummat me pahle se chala aata hai qabro me muojud nabi wali se madad lena jayaz hai Ye to 1300 sall bad najdiyo ne waha angerzo ke sath milke Turkish hukumat ko hatakar naye naye usool banaya hai Jisase ummat me alag alag akida wale ho ban gaye Koi mazar pe jane wale ko mushrik bolne laga to koi Mazar pe jane se Rokne wale wahabi najdi kehne laga Is ummat ko firke me batne ki wajah najdiyo ki hukumat hai Inse pehle sab Muslim Turkish hukumat ka akida mante the

@@haidershaikh8715 @Haider Shaikh @Haider Shaikh Koi bi khalifa-e-Rasool ne Nabi Sallallahualaihiwasallam k kabre-Rasool k pass Jake Madad nahi mange.. Hum sab khalifa-e-Rasool umar raziallahutala ki sunnat pe amal karna hai.. Sirf Allah se dua aur Madad mangate rahna hai.. Mere Nabi Sallallahualaihiwasallam ne farmaye jo Meri aur mere khalifa-e-Rasool k sunnat pe amal karenge wohi sidhe raste pe hai.. Sahaba se important khalifa-e-Rasool hai.. Hum khalifa-e-Rasool k sunnat pe amal karna hai.. Umar raziallahutala ne Nabi Sallallahualaihiwasallam k pass Jake Madad nahi mange Allah se dua aur Madad mange Nabi Sallallahualaihiwasallam k Chacha ka wasila pesh kiya.. Sahi Bukhari 1010 hadees hai...

Mirza kahani baaz hai aur usne kahani banai hai kahta hai allah ke bando se madad maangna shirk hai

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de

@@haidershaikh8715 Tm wohi ho na jo masjidon ke bahar dawate islami walon ke liye chanda katha krte ho ! Ye b wohi se comment copy krke paste krte jarhe ! Kujh b krlo tmhare shirqiya aqaid ki pakar sakht hogi

@@ZamanMangi jab sahabi bimari me nabi Alaehsalam ke bal Mubarak ko pani me ghol kar pi Rahe the to kya wo Allah ki madad ke baeger pi Rahe the ya Allah ki madad us bal mubarak me shamil mankar pi Rahe the Bal me shifa kisne dakhil ki hai Allah ne dakhil ki hai na to kya pata chala ki nabiyo Rasoolo waliyo ke pas jo kuch barkte hai wo bhi Allah hi ki madad hai Kyunki allah ne nabi wali ko barakt di hai Bat ko samjho nabi wali ke pas jo kuch hai wo bhi Allah hi ki madad hai Kyunki nabi wali ko allah hi ne diya hai Ab allah ne diya hai to wo jo kuch bhi hai barakt hai ya shifa hai wo Allah hi ne diya hai na to huaa kiska allah ka diya huaa hai na To jab sahaba nabi Alaehsalam ke bal Mubarak se shifa lete hai to is niyat se lete hai ki Allah hi ne apne nabi Alaehsalam ke bal Mubarak me shifa dakhil ki hai to ghum fir kar bat yahi par aa jati hai ki allah hi ne apne nabi wali ko shifa barkte aur madad karne ki takat o kudart di hai To ham jab wo nabi wali se madad le Rahe hai to wo bhi Allah hi ki di huyi madad le Rahe hai Yani hakikat me nabi wali ke pas Allah hi ki madad muojud hai yani allah ne nabi wali ko diya hai aur unke zariye aam logo ko allah ki madad mil Rahi hai Yani nabi wali ke pas jo kuch hai wo unka apna zati nahi hai Unke pas jo kuch hai wo sabkuch allah ka zati hai Aur nabi wali ko attaaiii hai Yani allah ne nabi wali ke pas apni madad Rakhi huyi hai Jise jab jab jitni madad chahiye nabi wali se lelo Is masle ko is misaaal se samjho ki Allah ne nabi Alaehsalam ko quran diya hai Aur nabi Alaehsalam ke zariye ham tak Quran pahucha hai Ab Quran ham nabi Alaehsalam se lete hai magar ham mante kya hai ki ye quran Allah ka hai Yani liya hai bande se magar mante kya hai ki ye quran Allah ka zati kalam hai Ab dil me niyat yahi hoti hai na ki quran Allah ne diya hai Magar le kisase Rahe ho nabi Alaehsalam se Le Rahe ho na Ab allah ne nabi Alaehsalam ko diya hai Magar koi Muslim Quran ko nabi Alaehsalam ka kalam nahi manta hai Sab yahi kehte hai Ki ye Allah ka zati kalam hai Magar liya kisase hai tammam makhulat ke sardar se liya hai na Isi tarah nabi wali se jo bhi madad ham lete hai wo nabi wali ko kisne diya hai allah ne diya hai na Ab samjh gaye honge ki nabi wali se is niyat se mangte hai ki inke pas jo barkte aur shifa hai ya madad karne ki takat o kudart hai wo allah ne diya hai Yani hai to wo allah hi ki madad Magar hame in nabi wali ke zariye hamko bhi allah ki madad mil Rahi hai Ab wo Allah ne diya hai Inko yani allah hi ki madad hai Wo Asal me To nabi wali se madad lene ka matalb ye hai ki Allah ne nabi wali ko diya hai aur nabi wali ke zariye hame bhi allah ki madad mil Rahi hai Jaese ki Quran sirf nabi Alaehsalam par uatara gaya hai magar unke zariye hame bhi mila hai Yani nabi Alaehsalam ne hame diya hai magar ham us Quran ko nabi Alaehsalam ka kalam nahi mante hai Balki allah ka zati kalam mante hai Yani allah ne nabi Alaehsalam ko diya hai aur nabi Alaehsalam ne puri duniya walo ko diya hai Ab yahi paemana har jagah yuuz hoga Ki nabi wali ko allah ne diya hai aur nabi wali se aam logo ko milta hai jo hakikat me allah hi ki madad hai Yani nabi wali se madad lene wale allah hi ki madad pate hai hakikat me kisi Gaer ullah ki madad nahi hai wo Kyunki nabi wali ko allah ne hi diya hai To wo bhi allah hi ki madad hai Guor karo to ye Razz tum logo par khul sakta hai bar bar guor karo is pehlu par Kyunki allah ne hi nabiyo Rasoolo waliyo ko karamte aur muojza diya hai Jiski wajah se allah ne aam logo ko fayda diya hai Kyun allah ne nabi Alaehsalam ke zariye dine islam ko faelaya hai na kya allah is bat par qadir nahi hai kya ki maa ke pet me sab insan ko muttaki parehzgar bana de Qadir hai na Magr fir bhi allan ne nabi Alaehsalam ke zariye dine islam ko faela diya hai na Yani allah ne nabi wali se madad mangna shirk nahi kaha hai Kyunki dine islam to milta hi nabi wali ke zariye hai Agar nabi wali se madad lene se shirk hota to dine islam fir kiski madad se sikhe ham log Isiliye nabi wali se madad mangna shirk nahi hai Warna allah nabi wali se duniya me bhi mangna shirk karar deta tha Agar nabi wali se madad mangna shirk hota to Kyunki allah tamam duniya walo ki madad karne par qadir hai na Wo har makhlook ki har lamha har wakt madad karne se allah takh nahi jata hai Allah sabkuch kar sakta hai Magar usne aek dusre ki madad karo kaha hai na Quran me Halaki duniya walo ko sambhalna Allah ke liye koi mushkil kam nahi hai Fir bhi allan ne quran me farmaya hai ae iman walo aaps me aek dusre ki madad karo Ab muot ke bad madad lene ka akida bhi samjho Jaese ki musa Alaehsalam ne maeraj ki Rat me is ummat ki madad ki hai na Ab allah ne musa Alaehsalam ko kyun nahi Roka us wakt agar muot aane se madad mangna aur madad karna shirk hota hai to kya Allah majboor ho gaya tha kya us wakt ke jab musa Alaehsalam ko Rok na saka Jawab do Ab Agar hamari shariat is bat se Rokti hai ki muot ke bad kisi ki madad nahi kar sakte ho aur na madad karne ki ijazat hai to ab Bada sawal ye hai ki Allah ne musa Alaehsalam ko is ummat ki madad karne se Roka kyun nahi hai maeraj ki Rat me Ye bahut bada sawal hai Agar shariat me muot ke bad duniya walo ki madad karne se mana hai To Allah ne musa Alaehsalam ko duniya walo ki madad karne se Roka kyun nahi hai iska jawab do ab Kyunki duniya walo ki madad karne se allah ne mana nahi kiya hai to madad lena jayaz kyun nahi mante ho Kyunki 50 wakt ki namaz se nabi Alaehsalam ko koi taklif nahi hone wali thi magar tammam muslmano ko zarur taklif hoti thi Ki 50 wakt ki namaz padhte padhte to sara ka sara wakt to namaz padhte padhte hi khatm ho jata tha To ham dusre kam kaese kar sakte the Khane kamane ka wakt kaese bachta tha Ab agar musa Alaehsalam us wakt is ummat ki madad nahi karte The to kitni badi taklif hoti thi Is ummat ko tum log soch bhi nahi sakte ho Isiliye muot aane se nabiyo Rasoolo waliyo se madad mangna shirk nahi hota hai balki muot aane ke bad bhi Allah ke nek bando se madad lene halal hai Kyunki nabi wali ko allah ijazat deta hai madad karne ki Kyunki ijazat nahi hai to musa Alaehsalam ko madad karne se Roka kyun nahi hai jawab do Warna allah musa Alaehsalam ko madad karne se allah Rok deta tha agar shariat me muot ke bad madad karna mana hota to Ab allah ne shariat ke khilaf musa Alaehsalam ko is ummat ki madad karne kyun diya hai Agar shariat me muot ke bad madad karna mana ya shirk hota to Aur mere nabi Alaehsalam ne bhi Musa Alaehsalam ki madad kyun kabool ki hai Agar shariat me muot ke bad madad karna mana hai to Pata chala ki madad lena jayaz hai warna mere nabi Alaehsalam kabhi bhi musa Alaehsalam ki madad ko kabool nahi karte the Kyunki madad to is ummat ko mili hai Ki 5 wakt ki namaz ke badle 50 wakt ki namaz ka sawab likha jata hai ye itna bada fayda is ummat ko qabro me muojud nek bnde ki madad se mil Raha hai Pata chala ki muot aane se nek bando se madad lene me koi manahiii nahi hai Shariat me agar hai to wo Quran ki saf saf aayat batao jisme saaf saaf likha ho Ki qabro me muojud nabi wali se madad lene wale mushrik hai Aesi aayt hai to batao hamara bhi akada sahi hoga zajak allah khaera Warna maene jo likha hai usko manlo Aur ummat ko firke me batne se bacha karo ki wo mazar pe jane wale mushrik hai Keh kar Is ummat me pahle se chala aata hai qabro me muojud nabi wali se madad lena jayaz hai Ye to 1300 sall bad najdiyo ne waha angerzo ke sath milke Turkish hukumat ko hatakar naye naye usool banaya hai Jisase ummat me alag alag akida wale ho ban gaye Koi mazar pe jane wale ko mushrik bolne laga to koi Mazar pe jane se Rokne wale wahabi najdi kehne laga Is ummat ko firke me batne ki wajah najdiyo ki hukumat hai Inse pehle sab Muslim Turkish hukumat ka akida mante the

@@haidershaikh8715 Taazeem aur mangne mein farq ha chawal insan ! Ye unki shafat ha wo Allah ke rasool hain ! Unse mangna b shirq ha unse dua krwate the ashaba ! Tu ek e bat copy paste kiye jarrrha ha magr akhirat mn tum aur tmhare saare jaali peer pakre jaoge

@@ZamanMangi abe AKL ke andhe nabi alaehisalam ho ya waliyon mese ho inke paas allah ka Diya huaa hai Ya gaer Ullah ka Diya huaa hai Jawab de ab Abhi tumhari jihalat sabke samne aa jayegi insha allahu Rahman

jab sahabi bimari me nabi Alaehsalam ke bal Mubarak ko pani me ghol kar pi Rahe the to kya wo Allah ki madad ke baeger pi Rahe the ya Allah ki madad us bal mubarak me shamil mankar pi Rahe the Bal me shifa kisne dakhil ki hai Allah ne dakhil ki hai na to kya pata chala ki nabiyo Rasoolo waliyo ke pas jo kuch barkte hai wo bhi Allah hi ki madad hai Kyunki allah ne nabi wali ko barakt di hai Bat ko samjho nabi wali ke pas jo kuch hai wo bhi Allah hi ki madad hai Kyunki nabi wali ko allah hi ne diya hai Ab allah ne diya hai to wo jo kuch bhi hai barakt hai ya shifa hai wo Allah hi ne diya hai na to huaa kiska allah ka diya huaa hai na To jab sahaba nabi Alaehsalam ke bal Mubarak se shifa lete hai to is niyat se lete hai ki Allah hi ne apne nabi Alaehsalam ke bal Mubarak me shifa dakhil ki hai to ghum fir kar bat yahi par aa jati hai ki allah hi ne apne nabi wali ko shifa barkte aur madad karne ki takat o kudart di hai To ham jab wo nabi wali se madad le Rahe hai to wo bhi Allah hi ki di huyi madad le Rahe hai Yani hakikat me nabi wali ke pas Allah hi ki madad muojud hai yani allah ne nabi wali ko diya hai aur unke zariye aam logo ko allah ki madad mil Rahi hai Yani nabi wali ke pas jo kuch hai wo unka apna zati nahi hai Unke pas jo kuch hai wo sabkuch allah ka zati hai Aur nabi wali ko attaaiii hai Yani allah ne nabi wali ke pas apni madad Rakhi huyi hai Jise jab jab jitni madad chahiye nabi wali se lelo Is masle ko is misaaal se samjho ki Allah ne nabi Alaehsalam ko quran diya hai Aur nabi Alaehsalam ke zariye ham tak Quran pahucha hai Ab Quran ham nabi Alaehsalam se lete hai magar ham mante kya hai ki ye quran Allah ka hai Yani liya hai bande se magar mante kya hai ki ye quran Allah ka zati kalam hai Ab dil me niyat yahi hoti hai na ki quran Allah ne diya hai Magar le kisase Rahe ho nabi Alaehsalam se Le Rahe ho na Ab allah ne nabi Alaehsalam ko diya hai Magar koi Muslim Quran ko nabi Alaehsalam ka kalam nahi manta hai Sab yahi kehte hai Ki ye Allah ka zati kalam hai Magar liya kisase hai tammam makhulat ke sardar se liya hai na Isi tarah nabi wali se jo bhi madad ham lete hai wo nabi wali ko kisne diya hai allah ne diya hai na Ab samjh gaye honge ki nabi wali se is niyat se mangte hai ki inke pas jo barkte aur shifa hai ya madad karne ki takat o kudart hai wo allah ne diya hai Yani hai to wo allah hi ki madad Magar hame in nabi wali ke zariye hamko bhi allah ki madad mil Rahi hai Ab wo Allah ne diya hai Inko yani allah hi ki madad hai Wo Asal me To nabi wali se madad lene ka matalb ye hai ki Allah ne nabi wali ko diya hai aur nabi wali ke zariye hame bhi allah ki madad mil Rahi hai Jaese ki Quran sirf nabi Alaehsalam par uatara gaya hai magar unke zariye hame bhi mila hai Yani nabi Alaehsalam ne hame diya hai magar ham us Quran ko nabi Alaehsalam ka kalam nahi mante hai Balki allah ka zati kalam mante hai Yani allah ne nabi Alaehsalam ko diya hai aur nabi Alaehsalam ne puri duniya walo ko diya hai Ab yahi paemana har jagah yuuz hoga Ki nabi wali ko allah ne diya hai aur nabi wali se aam logo ko milta hai jo hakikat me allah hi ki madad hai Yani nabi wali se madad lene wale allah hi ki madad pate hai hakikat me kisi Gaer ullah ki madad nahi hai wo Kyunki nabi wali ko allah ne hi diya hai To wo bhi allah hi ki madad hai Guor karo to ye Razz tum logo par khul sakta hai bar bar guor karo is pehlu par Kyunki allah ne hi nabiyo Rasoolo waliyo ko karamte aur muojza diya hai Jiski wajah se allah ne aam logo ko fayda diya hai Kyun allah ne nabi Alaehsalam ke zariye dine islam ko faelaya hai na kya allah is bat par qadir nahi hai kya ki maa ke pet me sab insan ko muttaki parehzgar bana de Qadir hai na Magr fir bhi allan ne nabi Alaehsalam ke zariye dine islam ko faela diya hai na Yani allah ne nabi wali se madad mangna shirk nahi kaha hai Kyunki dine islam to milta hi nabi wali ke zariye hai Agar nabi wali se madad lene se shirk hota to dine islam fir kiski madad se sikhe ham log Isiliye nabi wali se madad mangna shirk nahi hai Warna allah nabi wali se duniya me bhi mangna shirk karar deta tha Agar nabi wali se madad mangna shirk hota to Kyunki allah tamam duniya walo ki madad karne par qadir hai na Wo har makhlook ki har lamha har wakt madad karne se allah takh nahi jata hai Allah sabkuch kar sakta hai Magar usne aek dusre ki madad karo kaha hai na Quran me Halaki duniya walo ko sambhalna Allah ke liye koi mushkil kam nahi hai Fir bhi allan ne quran me farmaya hai ae iman walo aaps me aek dusre ki madad karo Ab muot ke bad madad lene ka akida bhi samjho Jaese ki musa Alaehsalam ne maeraj ki Rat me is ummat ki madad ki hai na Ab allah ne musa Alaehsalam ko kyun nahi Roka us wakt agar muot aane se madad mangna aur madad karna shirk hota hai to kya Allah majboor ho gaya tha kya us wakt ke jab musa Alaehsalam ko Rok na saka Jawab do Ab Agar hamari shariat is bat se Rokti hai ki muot ke bad kisi ki madad nahi kar sakte ho aur na madad karne ki ijazat hai to ab Bada sawal ye hai ki Allah ne musa Alaehsalam ko is ummat ki madad karne se Roka kyun nahi hai maeraj ki Rat me Ye bahut bada sawal hai Agar shariat me muot ke bad duniya walo ki madad karne se mana hai To Allah ne musa Alaehsalam ko duniya walo ki madad karne se Roka kyun nahi hai iska jawab do ab Kyunki duniya walo ki madad karne se allah ne mana nahi kiya hai to madad lena jayaz kyun nahi mante ho Kyunki 50 wakt ki namaz se nabi Alaehsalam ko koi taklif nahi hone wali thi magar tammam muslmano ko zarur taklif hoti thi Ki 50 wakt ki namaz padhte padhte to sara ka sara wakt to namaz padhte padhte hi khatm ho jata tha To ham dusre kam kaese kar sakte the Khane kamane ka wakt kaese bachta tha Ab agar musa Alaehsalam us wakt is ummat ki madad nahi karte The to kitni badi taklif hoti thi Is ummat ko tum log soch bhi nahi sakte ho Isiliye muot aane se nabiyo Rasoolo waliyo se madad mangna shirk nahi hota hai balki muot aane ke bad bhi Allah ke nek bando se madad lene halal hai Kyunki nabi wali ko allah ijazat deta hai madad karne ki Kyunki ijazat nahi hai to musa Alaehsalam ko madad karne se Roka kyun nahi hai jawab do Warna allah musa Alaehsalam ko madad karne se allah Rok deta tha agar shariat me muot ke bad madad karna mana hota to Ab allah ne shariat ke khilaf musa Alaehsalam ko is ummat ki madad karne kyun diya hai Agar shariat me muot ke bad madad karna mana ya shirk hota to Aur mere nabi Alaehsalam ne bhi Musa Alaehsalam ki madad kyun kabool ki hai Agar shariat me muot ke bad madad karna mana hai to Pata chala ki madad lena jayaz hai warna mere nabi Alaehsalam kabhi bhi musa Alaehsalam ki madad ko kabool nahi karte the Kyunki madad to is ummat ko mili hai Ki 5 wakt ki namaz ke badle 50 wakt ki namaz ka sawab likha jata hai ye itna bada fayda is ummat ko qabro me muojud nek bnde ki madad se mil Raha hai Pata chala ki muot aane se nek bando se madad lene me koi manahiii nahi hai Shariat me agar hai to wo Quran ki saf saf aayat batao jisme saaf saaf likha ho Ki qabro me muojud nabi wali se madad lene wale mushrik hai Aesi aayt hai to batao hamara bhi akada sahi hoga zajak allah khaera Warna maene jo likha hai usko manlo Aur ummat ko firke me batne se bacha karo ki wo mazar pe jane wale mushrik hai Keh kar Is ummat me pahle se chala aata hai qabro me muojud nabi wali se madad lena jayaz hai Ye to 1300 sall bad najdiyo ne waha angerzo ke sath milke Turkish hukumat ko hatakar naye naye usool banaya hai Jisase ummat me alag alag akida wale ho ban gaye Koi mazar pe jane wale ko mushrik bolne laga to koi Mazar pe jane se Rokne wale wahabi najdi kehne laga Is ummat ko firke me batne ki wajah najdiyo ki hukumat hai Inse pehle sab Muslim Turkish hukumat ka akida mante the

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de

Ali bhai ne Quran aur Hadees ka ilm hm yk pohuncha kr hamari islah ki hai. ALLAH in ki hifazat karmaye, aur bewaqoofon ko aqual de Aameen.

Galat ho tum

Shaitan hamse bat kar

jab sahabi bimari me nabi Alaehsalam ke bal Mubarak ko pani me ghol kar pi Rahe the to kya wo Allah ki madad ke baeger pi Rahe the ya Allah ki madad us bal mubarak me shamil mankar pi Rahe the Bal me shifa kisne dakhil ki hai Allah ne dakhil ki hai na to kya pata chala ki nabiyo Rasoolo waliyo ke pas jo kuch barkte hai wo bhi Allah hi ki madad hai Kyunki allah ne nabi wali ko barakt di hai Bat ko samjho nabi wali ke pas jo kuch hai wo bhi Allah hi ki madad hai Kyunki nabi wali ko allah hi ne diya hai Ab allah ne diya hai to wo jo kuch bhi hai barakt hai ya shifa hai wo Allah hi ne diya hai na to huaa kiska allah ka diya huaa hai na To jab sahaba nabi Alaehsalam ke bal Mubarak se shifa lete hai to is niyat se lete hai ki Allah hi ne apne nabi Alaehsalam ke bal Mubarak me shifa dakhil ki hai to ghum fir kar bat yahi par aa jati hai ki allah hi ne apne nabi wali ko shifa barkte aur madad karne ki takat o kudart di hai To ham jab wo nabi wali se madad le Rahe hai to wo bhi Allah hi ki di huyi madad le Rahe hai Yani hakikat me nabi wali ke pas Allah hi ki madad muojud hai yani allah ne nabi wali ko diya hai aur unke zariye aam logo ko allah ki madad mil Rahi hai Yani nabi wali ke pas jo kuch hai wo unka apna zati nahi hai Unke pas jo kuch hai wo sabkuch allah ka zati hai Aur nabi wali ko attaaiii hai Yani allah ne nabi wali ke pas apni madad Rakhi huyi hai Jise jab jab jitni madad chahiye nabi wali se lelo Is masle ko is misaaal se samjho ki Allah ne nabi Alaehsalam ko quran diya hai Aur nabi Alaehsalam ke zariye ham tak Quran pahucha hai Ab Quran ham nabi Alaehsalam se lete hai magar ham mante kya hai ki ye quran Allah ka hai Yani liya hai bande se magar mante kya hai ki ye quran Allah ka zati kalam hai Ab dil me niyat yahi hoti hai na ki quran Allah ne diya hai Magar le kisase Rahe ho nabi Alaehsalam se Le Rahe ho na Ab allah ne nabi Alaehsalam ko diya hai Magar koi Muslim Quran ko nabi Alaehsalam ka kalam nahi manta hai Sab yahi kehte hai Ki ye Allah ka zati kalam hai Magar liya kisase hai tammam makhulat ke sardar se liya hai na Isi tarah nabi wali se jo bhi madad ham lete hai wo nabi wali ko kisne diya hai allah ne diya hai na Ab samjh gaye honge ki nabi wali se is niyat se mangte hai ki inke pas jo barkte aur shifa hai ya madad karne ki takat o kudart hai wo allah ne diya hai Yani hai to wo allah hi ki madad Magar hame in nabi wali ke zariye hamko bhi allah ki madad mil Rahi hai Ab wo Allah ne diya hai Inko yani allah hi ki madad hai Wo Asal me To nabi wali se madad lene ka matalb ye hai ki Allah ne nabi wali ko diya hai aur nabi wali ke zariye hame bhi allah ki madad mil Rahi hai Jaese ki Quran sirf nabi Alaehsalam par uatara gaya hai magar unke zariye hame bhi mila hai Yani nabi Alaehsalam ne hame diya hai magar ham us Quran ko nabi Alaehsalam ka kalam nahi mante hai Balki allah ka zati kalam mante hai Yani allah ne nabi Alaehsalam ko diya hai aur nabi Alaehsalam ne puri duniya walo ko diya hai Ab yahi paemana har jagah yuuz hoga Ki nabi wali ko allah ne diya hai aur nabi wali se aam logo ko milta hai jo hakikat me allah hi ki madad hai Yani nabi wali se madad lene wale allah hi ki madad pate hai hakikat me kisi Gaer ullah ki madad nahi hai wo Kyunki nabi wali ko allah ne hi diya hai To wo bhi allah hi ki madad hai Guor karo to ye Razz tum logo par khul sakta hai bar bar guor karo is pehlu par Kyunki allah ne hi nabiyo Rasoolo waliyo ko karamte aur muojza diya hai Jiski wajah se allah ne aam logo ko fayda diya hai Kyun allah ne nabi Alaehsalam ke zariye dine islam ko faelaya hai na kya allah is bat par qadir nahi hai kya ki maa ke pet me sab insan ko muttaki parehzgar bana de Qadir hai na Magr fir bhi allan ne nabi Alaehsalam ke zariye dine islam ko faela diya hai na Yani allah ne nabi wali se madad mangna shirk nahi kaha hai Kyunki dine islam to milta hi nabi wali ke zariye hai Agar nabi wali se madad lene se shirk hota to dine islam fir kiski madad se sikhe ham log Isiliye nabi wali se madad mangna shirk nahi hai Warna allah nabi wali se duniya me bhi mangna shirk karar deta tha Agar nabi wali se madad mangna shirk hota to Kyunki allah tamam duniya walo ki madad karne par qadir hai na Wo har makhlook ki har lamha har wakt madad karne se allah takh nahi jata hai Allah sabkuch kar sakta hai Magar usne aek dusre ki madad karo kaha hai na Quran me Halaki duniya walo ko sambhalna Allah ke liye koi mushkil kam nahi hai Fir bhi allan ne quran me farmaya hai ae iman walo aaps me aek dusre ki madad karo Ab muot ke bad madad lene ka akida bhi samjho Jaese ki musa Alaehsalam ne maeraj ki Rat me is ummat ki madad ki hai na Ab allah ne musa Alaehsalam ko kyun nahi Roka us wakt agar muot aane se madad mangna aur madad karna shirk hota hai to kya Allah majboor ho gaya tha kya us wakt ke jab musa Alaehsalam ko Rok na saka Jawab do Ab Agar hamari shariat is bat se Rokti hai ki muot ke bad kisi ki madad nahi kar sakte ho aur na madad karne ki ijazat hai to ab Bada sawal ye hai ki Allah ne musa Alaehsalam ko is ummat ki madad karne se Roka kyun nahi hai maeraj ki Rat me Ye bahut bada sawal hai Agar shariat me muot ke bad duniya walo ki madad karne se mana hai To Allah ne musa Alaehsalam ko duniya walo ki madad karne se Roka kyun nahi hai iska jawab do ab Kyunki duniya walo ki madad karne se allah ne mana nahi kiya hai to madad lena jayaz kyun nahi mante ho Kyunki 50 wakt ki namaz se nabi Alaehsalam ko koi taklif nahi hone wali thi magar tammam muslmano ko zarur taklif hoti thi Ki 50 wakt ki namaz padhte padhte to sara ka sara wakt to namaz padhte padhte hi khatm ho jata tha To ham dusre kam kaese kar sakte the Khane kamane ka wakt kaese bachta tha Ab agar musa Alaehsalam us wakt is ummat ki madad nahi karte The to kitni badi taklif hoti thi Is ummat ko tum log soch bhi nahi sakte ho Isiliye muot aane se nabiyo Rasoolo waliyo se madad mangna shirk nahi hota hai balki muot aane ke bad bhi Allah ke nek bando se madad lene halal hai Kyunki nabi wali ko allah ijazat deta hai madad karne ki Kyunki ijazat nahi hai to musa Alaehsalam ko madad karne se Roka kyun nahi hai jawab do Warna allah musa Alaehsalam ko madad karne se allah Rok deta tha agar shariat me muot ke bad madad karna mana hota to Ab allah ne shariat ke khilaf musa Alaehsalam ko is ummat ki madad karne kyun diya hai Agar shariat me muot ke bad madad karna mana ya shirk hota to Aur mere nabi Alaehsalam ne bhi Musa Alaehsalam ki madad kyun kabool ki hai Agar shariat me muot ke bad madad karna mana hai to Pata chala ki madad lena jayaz hai warna mere nabi Alaehsalam kabhi bhi musa Alaehsalam ki madad ko kabool nahi karte the Kyunki madad to is ummat ko mili hai Ki 5 wakt ki namaz ke badle 50 wakt ki namaz ka sawab likha jata hai ye itna bada fayda is ummat ko qabro me muojud nek bnde ki madad se mil Raha hai Pata chala ki muot aane se nek bando se madad lene me koi manahiii nahi hai Shariat me agar hai to wo Quran ki saf saf aayat batao jisme saaf saaf likha ho Ki qabro me muojud nabi wali se madad lene wale mushrik hai Aesi aayt hai to batao hamara bhi akada sahi hoga zajak allah khaera Warna maene jo likha hai usko manlo Aur ummat ko firke me batne se bacha karo ki wo mazar pe jane wale mushrik hai Keh kar Is ummat me pahle se chala aata hai qabro me muojud nabi wali se madad lena jayaz hai Ye to 1300 sall bad najdiyo ne waha angerzo ke sath milke Turkish hukumat ko hatakar naye naye usool banaya hai Jisase ummat me alag alag akida wale ho ban gaye Koi mazar pe jane wale ko mushrik bolne laga to koi Mazar pe jane se Rokne wale wahabi najdi kehne laga Is ummat ko firke me batne ki wajah najdiyo ki hukumat hai Inse pehle sab Muslim Turkish hukumat ka akida mante the

is hadis e qudasi me hai jao padho Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai Ki Allah ke waliyon ko karamte kaese mil sakti hai NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai bat pata chalegi ki kyun waliyo ki mazar par jate hai AAM log Magar aek sawal hai ki kya kisi barelwi ne likha hai ki waliyo ko zati tuor par dene wala mano batao kis aalim ne likha hai ya bola ho to Batao kis kitab me hai ya kisi aalimo ne kaha hai ki Allah ke waliyon ko zati tuor par madad dene wala mano Aur agar nahi likha hai to bat ko samjhlo Ki ham nabi waliyo se is niyat se mangte hai ki wo Allah se lekar hame dete hai Yani Allah ki ata se dete hai Jaese ki Allah ne farmaya hai sahi bukhari me ye hadis qudasi hai Allah ne farmaya hai Ki jab koi mera banda tamam faraaiiiz ada karne ke bad majid meri khushi ke liye nawafil me kasart karta hai To usko Mae apne karib se karib karta Rahta hu Yaha tak ki mae uski aankh ban jata hu jisase wo dekhta hai Jaese ki umar Raziallahu tala anhu ne madine se dekha hai ki maedane jang me muslmano ko dushmano se khatra hai To aawaz lagaaiiii hai ya sariya al jabal Aur mae uske kan ban jata hu jisase wo sunta hai jaese ki Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai Ya sariya al jabal aur Suleiman alaehisalam ne dur se chintiyo ki bate suni aur muskuRaye hai Mae uski zaban ban jata hu jisase wo bolta hai jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal mae uske hath ban jata hu jisase wo pakdta hai Jaese ki muola ali Raziallahu tala anhu ne khaebar ka bahut wazani darwaza toda hai ye takat muola Ali ko kisne di zahir hai Allah ne di hai mae uske paer ban jata hu Jisase wo chalta hai Jaese ki takhte Bilkis palak chapkne se pahle pahle gaye aur aa gaye aur takhte Bilkis kaiii milo Door Door se lakar dikha diya hai palke chapkne se pahle Aur aakhir me Allah ne farmaya hai ki jab wo mujhse duaaye mangta hai to fir mae uski duaaye kabool karta hu Ab isi se samjho ki waliyo se Se jab tak wo duniya me hote hai to apne Jism se bhi madad karte hai bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna Aur ya sariya al Jabal ki karamte Ye duniya me muojud the to apne jism se madad ki hai nek bando ne aur jab Qabro me aaram karne ki baat aati hai to Allah unki tazim farishto se karwata hai ab duniyaa me farishto se tazim parde ke peeche se karwata hai Magar muot ke baad Allah Apne waliyon ki tazim Apne waliyon ki aankhon ke saamne se karwata hai Bina kisi parde ke Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai Yani shan ka badhana iska matlab ye huaa ki Allah ke waliyon ki madad duniya me jitni ki jati hai Allah ki taraf se Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai Aur zyada izzat di jati hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ki shan aur zyada bulndo o Bala ho gayi hai muot aane ke baad Ab ISl se us Hadis ki aahkiri bat hai ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu Isiliye ham Qabro me muojud nabi wali se Kehate hai ki aap hamare liye duaa kijiye Allah ne waliyo se wada kiya hai ki wo waliyo ki duaaye kabool karta hai Isiliye waliyo ki mazar par aakar unko kehna ki apne wilayat ke makam o martba ki wajah aap hame auolad dilaye Allah se Yani Allah se lekar hame de Yaha par guor karo Allah se lekar dene ko kaha jata hai Waliyo ko khalik nahi kaha jata hai nadan insan waliyo ko kaha hai Ki AAP hamare liye duaa kijiye ki Allah hame bhi auolad de de Yaha yahi murad hai Koi banda waliyo ko zati tuor par dene wale nahi manta hai balki Allah ne khud apne waliyo se wada kiya hai Ki apne waliyon ki duaaye kabool karta hai isiliye waliyo ki mazar par aakar unko kehte hai ki Aap hamare liye duaa kijiye Allah ne apko waliyo mese kiya hai aur Allah ke waliyo se Allah ka wada hai ki wo waliyo ki duaaye kabool karta hai Ye sahi bukhari ki hadis se sabit hai Isiliye waliyo ki mazar par aakar unko kahna ki aap hamare liye duaa kijiye ki hame auolad mile aur hamare Rizq me barakt ho jaye Aur fala fala kam aapki duaa se ho jaye Isme koi galat bat nahi hai Kyun ki Allah ne waliyo se wada kiya hai ki jab wo mujhse mangte hai to mae unki duaaye kabool karta hu Ab samjh gaye honge ki hakikat me waliyo ki mazar par kyun jate warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni aakhirat barbad kar loge Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai Yani Muslim ko mushrik bolne par hi shirk ka fatwa tum par hi palat ata hai Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne Ki iabadat ki kasarat karne ki wajah se de Raha hai Yani banda jab Allah ke liye Rato din mehanat Karta hai to phir allah se inam ke tuor par Allah se karamte pata hai Isilye waliyon ki ajibo Garib karamte dekh kar haeran pareshan nahi hona chahiye Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai Isilye waliyon ki karamto ka mazak udaya to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko Allah ne farmaya hai mere us dusman se aelane Jang hai aelane Jang allah ke waliyon ke dushmano ko allah ka aelane Jang hai Yani Allah Yaha ye Bata Raha hai ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge Kyunki karamte allah ne di hai Aur tum ye samjhte ho ki aese kaese ho sakta hai Abe AKL ke dushmano bat ko samjho Allah ne jaese tamam nabiyon Rasoolo ko muojze alag alag Diye hai Usi tarah waliyon ko bhi karamte alag alag Diya hai allah ne Ab samjhdar ke liye ishara kafi hai Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502 MERE NABI alaehisalam ne farmaya hai ki hadise qudasi hai ki Allah faramata hai jab koi Mera banda tammam faraiiz ko Ada karke Majid Meri khushi ke liye nawafil me kasrat Karta hai To mae use apna mehboob bana leta hu yaha Tak ke wo Mere karib se karib hota jata hai Yaha tak ke mae Uski aankh ban jata Hu Jisase wo dekhta hai Mae uski zaban ban jata Hu Jis,se wo bolta hai Mae uske kan ban jata Hu jisase wo sunta hai Mae uske hath ban jata Hu jisase wo pakdta hai Mae uske paer ban jata Hu jisase wo chalta hai Aur jab wo mujhse dushmano se panah mangta hai to mae use apni panah deta hu aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai Isilye waliyon ko AAM logo jaesa mat samjho Allah ke waliyon ko Allah apne mehboob bande keh raha hai Unko taklif dena matalab apni aakhrat barabad Karna hai Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai Maene hadis se sabit kar diya hai Baki allah Tumko hidayat de

@@haidershaikh8715 @Haider Shaikh Jawab nahi hai Aapke pass.. Toh Allah se daro Tauba karo Allah se maafi talab karo.. Sirf Aur Sirf Allah se dua aur Madad mangate raho.. Inshallah Allah sab ki Madad karta hai aur Dua khubool farmata hai.. Jazakallah.. Inshallah qayamat Mai Maloom hoga

@@haidershaikh8715 @Haider Shaikh Mujhe Wasila se dua kare so hadees pesh mat karo.. Nabi se direct dua kiye so hadees pesh karo.. koi bi ek sahabi ne Nabi Sallallahualaihiwasallam k kabre-Rasool pe Jake Madad mangi hai Ya Nabi Al Madad kaha hai ya Nabi Meri madad karo kaha hai toh hadees pesh karo.. Please Agar tum Allah se darte ho toh is sawal ka jawab do.. aur koi baat gol gol phirane ki koshish mat karo.. Khalifa-e-Rasool k dour Mai Wasila etc... Mai jitna sawal kiya utna jawab do.. Aapke pass hadees hai toh pesh karo.. simple sawal samajne nahi ara Aapko toh Aap hadees ka galat matlab kyu nikal k pesh karre. Wasila ka hadees pesh Kyu karre.. Ab jawab do.. Please Jazakallah

@@haidershaikh8715 @Haider Shaikh Bhai itna lamba jawab mat do.. Alhamdulillah sab mujhe maloom hai.. Mai jitna pucha utna jawab do please 1 lakh se zayada Sahaba the mujhe Sirf aur sirf Ek hadees pesh karo jo khalifa-e-Rasool ya Sahabi ne Nabi Sallallahualaihiwasallam k kabre-Rasool pe Jake Madad mangi Ya Nabi Al Madad kaha hai ya Nabi Meri madad karo kaha hai toh hadees pesh karo.. Ab iska jawab do Zayada ye wo nakko bolo Mujhe pata hai Alhamdulillah Ab jawab do Mai jitna bola utna samjhe

@@mdahmedrazakhan2337 Haider Shaik ko urdu English nh aati Qur'an or hadees kese smjhte hai mjhe ye smjh nh aata astagfirullah dekho meri inse chat pe baat hui hadees bheji inko to bolte bhai mjhe urdu nh aati English nh aati arabic ya Qur'an ka pata hi nahi aati b hai ya ek para b kabi tarjume ke sath padha ho Allah s.w.t hidayat de Ye sun suna ke suni hai padh padha ke nh

Yad rakho ye quran hidayat bi he or gumrah bi karta quran ka faisla he tarjma parna asan ni he wali e kamil rahnumai ki leni parti he.

Ali sab ko bewaqoof bna raha he mulk e pakistan me din oliya e kiram ne phelaya he Mirza Ali ne ni ham agar musalman hen oliya ki waja se

@@asadalinaqshbandi Jin auliya karam ne deen phaelaya unhon ne hargiz ye taaleem nahin Dee ki alool_julool qisse kahaniya, karamat mere naam ko mansoob kar dena. Wo Aulia karam qyanat ke din apna palla jhar lenge aur kahenge ae mere rub maen inke khurafaat se bari hoon, maen aesa unse kab kaha.tab har shakhs dekh lega ke us ne kya bheja hae aakhirat ke liye.

@@asadalinaqshbandi mulvi aulia ki taraf jhoot mansoob ker k musalmanoo ko gumrah ker Rahe hain

@@asadalinaqshbandi oh jahal admi toba kar quran kareem gumrah karta wah lanat asy munfik py jo molvion ki khatar quran kareem ko aur Allah ko tum jhota sabat kar rahye hoo jahal

jab sahabi bimari me nabi Alaehsalam ke bal Mubarak ko pani me ghol kar pi Rahe the to kya wo Allah ki madad ke baeger pi Rahe the ya Allah ki madad us bal mubarak me shamil mankar pi Rahe the Bal me shifa kisne dakhil ki hai Allah ne dakhil ki hai na to kya pata chala ki nabiyo Rasoolo waliyo ke pas jo kuch barkte hai wo bhi Allah hi ki madad hai Kyunki allah ne nabi wali ko barakt di hai Bat ko samjho nabi wali ke pas jo kuch hai wo bhi Allah hi ki madad hai Kyunki nabi wali ko allah hi ne diya hai Ab allah ne diya hai to wo jo kuch bhi hai barakt hai ya shifa hai wo Allah hi ne diya hai na to huaa kiska allah ka diya huaa hai na To jab sahaba nabi Alaehsalam ke bal Mubarak se shifa lete hai to is niyat se lete hai ki Allah hi ne apne nabi Alaehsalam ke bal Mubarak me shifa dakhil ki hai to ghum fir kar bat yahi par aa jati hai ki allah hi ne apne nabi wali ko shifa barkte aur madad karne ki takat o kudart di hai To ham jab wo nabi wali se madad le Rahe hai to wo bhi Allah hi ki di huyi madad le Rahe hai Yani hakikat me nabi wali ke pas Allah hi ki madad muojud hai yani allah ne nabi wali ko diya hai aur unke zariye aam logo ko allah ki madad mil Rahi hai Yani nabi wali ke pas jo kuch hai wo unka apna zati nahi hai Unke pas jo kuch hai wo sabkuch allah ka zati hai Aur nabi wali ko attaaiii hai Yani allah ne nabi wali ke pas apni madad Rakhi huyi hai Jise jab jab jitni madad chahiye nabi wali se lelo Is masle ko is misaaal se samjho ki Allah ne nabi Alaehsalam ko quran diya hai Aur nabi Alaehsalam ke zariye ham tak Quran pahucha hai Ab Quran ham nabi Alaehsalam se lete hai magar ham mante kya hai ki ye quran Allah ka hai Yani liya hai bande se magar mante kya hai ki ye quran Allah ka zati kalam hai Ab dil me niyat yahi hoti hai na ki quran Allah ne diya hai Magar le kisase Rahe ho nabi Alaehsalam se Le Rahe ho na Ab allah ne nabi Alaehsalam ko diya hai Magar koi Muslim Quran ko nabi Alaehsalam ka kalam nahi manta hai Sab yahi kehte hai Ki ye Allah ka zati kalam hai Magar liya kisase hai tammam makhulat ke sardar se liya hai na Isi tarah nabi wali se jo bhi madad ham lete hai wo nabi wali ko kisne diya hai allah ne diya hai na Ab samjh gaye honge ki nabi wali se is niyat se mangte hai ki inke pas jo barkte aur shifa hai ya madad karne ki takat o kudart hai wo allah ne diya hai Yani hai to wo allah hi ki madad Magar hame in nabi wali ke zariye hamko bhi allah ki madad mil Rahi hai Ab wo Allah ne diya hai Inko yani allah hi ki madad hai Wo Asal me To nabi wali se madad lene ka matalb ye hai ki Allah ne nabi wali ko diya hai aur nabi wali ke zariye hame bhi allah ki madad mil Rahi hai Jaese ki Quran sirf nabi Alaehsalam par uatara gaya hai magar unke zariye hame bhi mila hai Yani nabi Alaehsalam ne hame diya hai magar ham us Quran ko nabi Alaehsalam ka kalam nahi mante hai Balki allah ka zati kalam mante hai Yani allah ne nabi Alaehsalam ko diya hai aur nabi Alaehsalam ne puri duniya walo ko diya hai Ab yahi paemana har jagah yuuz hoga Ki nabi wali ko allah ne diya hai aur nabi wali se aam logo ko milta hai jo hakikat me allah hi ki madad hai Yani nabi wali se madad lene wale allah hi ki madad pate hai hakikat me kisi Gaer ullah ki madad nahi hai wo Kyunki nabi wali ko allah ne hi diya hai To wo bhi allah hi ki madad hai Guor karo to ye Razz tum logo par khul sakta hai bar bar guor karo is pehlu par Kyunki allah ne hi nabiyo Rasoolo waliyo ko karamte aur muojza diya hai Jiski wajah se allah ne aam logo ko fayda diya hai Kyun allah ne nabi Alaehsalam ke zariye dine islam ko faelaya hai na kya allah is bat par qadir nahi hai kya ki maa ke pet me sab insan ko muttaki parehzgar bana de Qadir hai na Magr fir bhi allan ne nabi Alaehsalam ke zariye dine islam ko faela diya hai na Yani allah ne nabi wali se madad mangna shirk nahi kaha hai Kyunki dine islam to milta hi nabi wali ke zariye hai Agar nabi wali se madad lene se shirk hota to dine islam fir kiski madad se sikhe ham log Isiliye nabi wali se madad mangna shirk nahi hai Warna allah nabi wali se duniya me bhi mangna shirk karar deta tha Agar nabi wali se madad mangna shirk hota to Kyunki allah tamam duniya walo ki madad karne par qadir hai na Wo har makhlook ki har lamha har wakt madad karne se allah takh nahi jata hai Allah sabkuch kar sakta hai Magar usne aek dusre ki madad karo kaha hai na Quran me Halaki duniya walo ko sambhalna Allah ke liye koi mushkil kam nahi hai Fir bhi allan ne quran me farmaya hai ae iman walo aaps me aek dusre ki madad karo Ab muot ke bad madad lene ka akida bhi samjho Jaese ki musa Alaehsalam ne maeraj ki Rat me is ummat ki madad ki hai na Ab allah ne musa Alaehsalam ko kyun nahi Roka us wakt agar muot aane se madad mangna aur madad karna shirk hota hai to kya Allah majboor ho gaya tha kya us wakt ke jab musa Alaehsalam ko Rok na saka Jawab do Ab Agar hamari shariat is bat se Rokti hai ki muot ke bad kisi ki madad nahi kar sakte ho aur na madad karne ki ijazat hai to ab Bada sawal ye hai ki Allah ne musa Alaehsalam ko is ummat ki madad karne se Roka kyun nahi hai maeraj ki Rat me Ye bahut bada sawal hai Agar shariat me muot ke bad duniya walo ki madad karne se mana hai To Allah ne musa Alaehsalam ko duniya walo ki madad karne se Roka kyun nahi hai iska jawab do ab Kyunki duniya walo ki madad karne se allah ne mana nahi kiya hai to madad lena jayaz kyun nahi mante ho Kyunki 50 wakt ki namaz se nabi Alaehsalam ko koi taklif nahi hone wali thi magar tammam muslmano ko zarur taklif hoti thi Ki 50 wakt ki namaz padhte padhte to sara ka sara wakt to namaz padhte padhte hi khatm ho jata tha To ham dusre kam kaese kar sakte the Khane kamane ka wakt kaese bachta tha Ab agar musa Alaehsalam us wakt is ummat ki madad nahi karte The to kitni badi taklif hoti thi Is ummat ko tum log soch bhi nahi sakte ho Isiliye muot aane se nabiyo Rasoolo waliyo se madad mangna shirk nahi hota hai balki muot aane ke bad bhi Allah ke nek bando se madad lene halal hai Kyunki nabi wali ko allah ijazat deta hai madad karne ki Kyunki ijazat nahi hai to musa Alaehsalam ko madad karne se Roka kyun nahi hai jawab do Warna allah musa Alaehsalam ko madad karne se allah Rok deta tha agar shariat me muot ke bad madad karna mana hota to Ab allah ne shariat ke khilaf musa Alaehsalam ko is ummat ki madad karne kyun diya hai Agar shariat me muot ke bad madad karna mana ya shirk hota to Aur mere nabi Alaehsalam ne bhi Musa Alaehsalam ki madad kyun kabool ki hai Agar shariat me muot ke bad madad karna mana hai to Pata chala ki madad lena jayaz hai warna mere nabi Alaehsalam kabhi bhi musa Alaehsalam ki madad ko kabool nahi karte the Kyunki madad to is ummat ko mili hai Ki 5 wakt ki namaz ke badle 50 wakt ki namaz ka sawab likha jata hai ye itna bada fayda is ummat ko qabro me muojud nek bnde ki madad se mil Raha hai Pata chala ki muot aane se nek bando se madad lene me koi manahiii nahi hai Shariat me agar hai to wo Quran ki saf saf aayat batao jisme saaf saaf likha ho Ki qabro me muojud nabi wali se madad lene wale mushrik hai Aesi aayt hai to batao hamara bhi akada sahi hoga zajak allah khaera Warna maene jo likha hai usko manlo Aur ummat ko firke me batne se bacha karo ki wo mazar pe jane wale mushrik hai Keh kar Is ummat me pahle se chala aata hai qabro me muojud nabi wali se madad lena jayaz hai Ye to 1300 sall bad najdiyo ne waha angerzo ke sath milke Turkish hukumat ko hatakar naye naye usool banaya hai Jisase ummat me alag alag akida wale ho ban gaye Koi mazar pe jane wale ko mushrik bolne laga to koi Mazar pe jane se Rokne wale wahabi najdi kehne laga Is ummat ko firke me batne ki wajah najdiyo ki hukumat hai Inse pehle sab Muslim Turkish hukumat ka akida mante the

@@haidershaikh8715 chal nikal copy paste mat kar khud ki koi tehqeeq ha to bat kar Indian jahil..🤐🤫

Isko bohot takleef ho rahi hai. Ek taang par khuda hai lagta hai.

@@styleasif1 allah ke waliyon se bugz Rakha hai to phir allah se aelane Jang hai aelane Jang Abe AKL ke dushmano mirza jahil aaliimo se baethakr bat Tak nahi kar sakta hai Uski tehkik ko Sahi Mankar apni aakhiart barabad kyun kar Rahe ho Wo jahilo ko apne pas bithata hai Isase bada sabut aur kya chahiye ki wo jahilo mese hai Kyunki aalimo ko aalim pasand hote hai aur jahilo ko Jahil Ab samjhdar ke liye ishara kafi hai

@@umargujjar2476 allah ke waliyon se bugz Rakha hai to phir allah se aelane Jang hai aelane Jang Abe AKL ke dushmano mirza jahil aaliimo se baethakr bat Tak nahi kar sakta hai Uski tehkik ko Sahi Mankar apni aakhiart barabad kyun kar Rahe ho Wo jahilo ko apne pas bithata hai Isase bada sabut aur kya chahiye ki wo jahilo mese hai Kyunki aalimo ko aalim pasand hote hai aur jahilo ko Jahil Ab samjhdar ke liye ishara kafi hai

@Haider Shaikh @Haider Shaikh Koi bi khalifa-e-Rasool ne Nabi Sallallahualaihiwasallam k kabre-Rasool k pass Jake Madad nahi mange.. Hum sab khalifa-e-Rasool umar raziallahutala ki sunnat pe amal karna hai.. Sirf Allah se dua aur Madad mangate rahna hai.. Mere Nabi Sallallahualaihiwasallam ne farmaye jo Meri aur mere khalifa-e-Rasool k sunnat pe amal karenge wohi sidhe raste pe hai.. Sahaba se important khalifa-e-Rasool hai.. Hum khalifa-e-Rasool k sunnat pe amal karna hai.. Umar raziallahutala ne Nabi Sallallahualaihiwasallam k pass Jake Madad nahi mange Allah se dua aur Madad mange Nabi Sallallahualaihiwasallam k Chacha ka wasila pesh kiya.. Sahi Bukhari 1010 hadees hai..

ان لعنتی تیوں سے اللّه ہر مسلمان کو محفوظ رکھے بھائ یہ جاہل ہیں

@@arshidkalisarshidkalis1755 aameen

Hahaha full quran tobahh 😂

Hahahaha Corona, ab ho raha he na hm logon ki harkaton ki waja se ,in sabeen babon ko tu hona chaye corona

Waaaaaaaah

jab sahabi bimari me nabi Alaehsalam ke bal Mubarak ko pani me ghol kar pi Rahe the to kya wo Allah ki madad ke baeger pi Rahe the ya Allah ki madad us bal mubarak me shamil mankar pi Rahe the Bal me shifa kisne dakhil ki hai Allah ne dakhil ki hai na to kya pata chala ki nabiyo Rasoolo waliyo ke pas jo kuch barkte hai wo bhi Allah hi ki madad hai Kyunki allah ne nabi wali ko barakt di hai Bat ko samjho nabi wali ke pas jo kuch hai wo bhi Allah hi ki madad hai Kyunki nabi wali ko allah hi ne diya hai Ab allah ne diya hai to wo jo kuch bhi hai barakt hai ya shifa hai wo Allah hi ne diya hai na to huaa kiska allah ka diya huaa hai na To jab sahaba nabi Alaehsalam ke bal Mubarak se shifa lete hai to is niyat se lete hai ki Allah hi ne apne nabi Alaehsalam ke bal Mubarak me shifa dakhil ki hai to ghum fir kar bat yahi par aa jati hai ki allah hi ne apne nabi wali ko shifa barkte aur madad karne ki takat o kudart di hai To ham jab wo nabi wali se madad le Rahe hai to wo bhi Allah hi ki di huyi madad le Rahe hai Yani hakikat me nabi wali ke pas Allah hi ki madad muojud hai yani allah ne nabi wali ko diya hai aur unke zariye aam logo ko allah ki madad mil Rahi hai Yani nabi wali ke pas jo kuch hai wo unka apna zati nahi hai Unke pas jo kuch hai wo sabkuch allah ka zati hai Aur nabi wali ko attaaiii hai Yani allah ne nabi wali ke pas apni madad Rakhi huyi hai Jise jab jab jitni madad chahiye nabi wali se lelo Is masle ko is misaaal se samjho ki Allah ne nabi Alaehsalam ko quran diya hai Aur nabi Alaehsalam ke zariye ham tak Quran pahucha hai Ab Quran ham nabi Alaehsalam se lete hai magar ham mante kya hai ki ye quran Allah ka hai Yani liya hai bande se magar mante kya hai ki ye quran Allah ka zati kalam hai Ab dil me niyat yahi hoti hai na ki quran Allah ne diya hai Magar le kisase Rahe ho nabi Alaehsalam se Le Rahe ho na Ab allah ne nabi Alaehsalam ko diya hai Magar koi Muslim Quran ko nabi Alaehsalam ka kalam nahi manta hai Sab yahi kehte hai Ki ye Allah ka zati kalam hai Magar liya kisase hai tammam makhulat ke sardar se liya hai na Isi tarah nabi wali se jo bhi madad ham lete hai wo nabi wali ko kisne diya hai allah ne diya hai na Ab samjh gaye honge ki nabi wali se is niyat se mangte hai ki inke pas jo barkte aur shifa hai ya madad karne ki takat o kudart hai wo allah ne diya hai Yani hai to wo allah hi ki madad Magar hame in nabi wali ke zariye hamko bhi allah ki madad mil Rahi hai Ab wo Allah ne diya hai Inko yani allah hi ki madad hai Wo Asal me To nabi wali se madad lene ka matalb ye hai ki Allah ne nabi wali ko diya hai aur nabi wali ke zariye hame bhi allah ki madad mil Rahi hai Jaese ki Quran sirf nabi Alaehsalam par uatara gaya hai magar unke zariye hame bhi mila hai Yani nabi Alaehsalam ne hame diya hai magar ham us Quran ko nabi Alaehsalam ka kalam nahi mante hai Balki allah ka zati kalam mante hai Yani allah ne nabi Alaehsalam ko diya hai aur nabi Alaehsalam ne puri duniya walo ko diya hai Ab yahi paemana har jagah yuuz hoga Ki nabi wali ko allah ne diya hai aur nabi wali se aam logo ko milta hai jo hakikat me allah hi ki madad hai Yani nabi wali se madad lene wale allah hi ki madad pate hai hakikat me kisi Gaer ullah ki madad nahi hai wo Kyunki nabi wali ko allah ne hi diya hai To wo bhi allah hi ki madad hai Guor karo to ye Razz tum logo par khul sakta hai bar bar guor karo is pehlu par Kyunki allah ne hi nabiyo Rasoolo waliyo ko karamte aur muojza diya hai Jiski wajah se allah ne aam logo ko fayda diya hai Kyun allah ne nabi Alaehsalam ke zariye dine islam ko faelaya hai na kya allah is bat par qadir nahi hai kya ki maa ke pet me sab insan ko muttaki parehzgar bana de Qadir hai na Magr fir bhi allan ne nabi Alaehsalam ke zariye dine islam ko faela diya hai na Yani allah ne nabi wali se madad mangna shirk nahi kaha hai Kyunki dine islam to milta hi nabi wali ke zariye hai Agar nabi wali se madad lene se shirk hota to dine islam fir kiski madad se sikhe ham log Isiliye nabi wali se madad mangna shirk nahi hai Warna allah nabi wali se duniya me bhi mangna shirk karar deta tha Agar nabi wali se madad mangna shirk hota to Kyunki allah tamam duniya walo ki madad karne par qadir hai na Wo har makhlook ki har lamha har wakt madad karne se allah takh nahi jata hai Allah sabkuch kar sakta hai Magar usne aek dusre ki madad karo kaha hai na Quran me Halaki duniya walo ko sambhalna Allah ke liye koi mushkil kam nahi hai Fir bhi allan ne quran me farmaya hai ae iman walo aaps me aek dusre ki madad karo Ab muot ke bad madad lene ka akida bhi samjho Jaese ki musa Alaehsalam ne maeraj ki Rat me is ummat ki madad ki hai na Ab allah ne musa Alaehsalam ko kyun nahi Roka us wakt agar muot aane se madad mangna aur madad karna shirk hota hai to kya Allah majboor ho gaya tha kya us wakt ke jab musa Alaehsalam ko Rok na saka Jawab do Ab Agar hamari shariat is bat se Rokti hai ki muot ke bad kisi ki madad nahi kar sakte ho aur na madad karne ki ijazat hai to ab Bada sawal ye hai ki Allah ne musa Alaehsalam ko is ummat ki madad karne se Roka kyun nahi hai maeraj ki Rat me Ye bahut bada sawal hai Agar shariat me muot ke bad duniya walo ki madad karne se mana hai To Allah ne musa Alaehsalam ko duniya walo ki madad karne se Roka kyun nahi hai iska jawab do ab Kyunki duniya walo ki madad karne se allah ne mana nahi kiya hai to madad lena jayaz kyun nahi mante ho Kyunki 50 wakt ki namaz se nabi Alaehsalam ko koi taklif nahi hone wali thi magar tammam muslmano ko zarur taklif hoti thi Ki 50 wakt ki namaz padhte padhte to sara ka sara wakt to namaz padhte padhte hi khatm ho jata tha To ham dusre kam kaese kar sakte the Khane kamane ka wakt kaese bachta tha Ab agar musa Alaehsalam us wakt is ummat ki madad nahi karte The to kitni badi taklif hoti thi Is ummat ko tum log soch bhi nahi sakte ho Isiliye muot aane se nabiyo Rasoolo waliyo se madad mangna shirk nahi hota hai balki muot aane ke bad bhi Allah ke nek bando se madad lene halal hai Kyunki nabi wali ko allah ijazat deta hai madad karne ki Kyunki ijazat nahi hai to musa Alaehsalam ko madad karne se Roka kyun nahi hai jawab do Warna allah musa Alaehsalam ko madad karne se allah Rok deta tha agar shariat me muot ke bad madad karna mana hota to Ab allah ne shariat ke khilaf musa Alaehsalam ko is ummat ki madad karne kyun diya hai Agar shariat me muot ke bad madad karna mana ya shirk hota to Aur mere nabi Alaehsalam ne bhi Musa Alaehsalam ki madad kyun kabool ki hai Agar shariat me muot ke bad madad karna mana hai to Pata chala ki madad lena jayaz hai warna mere nabi Alaehsalam kabhi bhi musa Alaehsalam ki madad ko kabool nahi karte the Kyunki madad to is ummat ko mili hai Ki 5 wakt ki namaz ke badle 50 wakt ki namaz ka sawab likha jata hai ye itna bada fayda is ummat ko qabro me muojud nek bnde ki madad se mil Raha hai Pata chala ki muot aane se nek bando se madad lene me koi manahiii nahi hai Shariat me agar hai to wo Quran ki saf saf aayat batao jisme saaf saaf likha ho Ki qabro me muojud nabi wali se madad lene wale mushrik hai Aesi aayt hai to batao hamara bhi akada sahi hoga zajak allah khaera Warna maene jo likha hai usko manlo Aur ummat ko firke me batne se bacha karo ki wo mazar pe jane wale mushrik hai Keh kar Is ummat me pahle se chala aata hai qabro me muojud nabi wali se madad lena jayaz hai Ye to 1300 sall bad najdiyo ne waha angerzo ke sath milke Turkish hukumat ko hatakar naye naye usool banaya hai Jisase ummat me alag alag akida wale ho ban gaye Koi mazar pe jane wale ko mushrik bolne laga to koi Mazar pe jane se Rokne wale wahabi najdi kehne laga Is ummat ko firke me batne ki wajah najdiyo ki hukumat hai Inse pehle sab Muslim Turkish hukumat ka akida mante the

@@haidershaikh8715 @Haider Shaikh @Haider Shaikh Koi bi khalifa-e-Rasool ne Nabi Sallallahualaihiwasallam k kabre-Rasool k pass Jake Madad nahi mange.. Hum sab khalifa-e-Rasool umar raziallahutala ki sunnat pe amal karna hai.. Sirf Allah se dua aur Madad mangate rahna hai.. Mere Nabi Sallallahualaihiwasallam ne farmaye jo Meri aur mere khalifa-e-Rasool k sunnat pe amal karenge wohi sidhe raste pe hai.. Sahaba se important khalifa-e-Rasool hai.. Hum khalifa-e-Rasool k sunnat pe amal karna hai.. Umar raziallahutala ne Nabi Sallallahualaihiwasallam k pass Jake Madad nahi mange Allah se dua aur Madad mange Nabi Sallallahualaihiwasallam k Chacha ka wasila pesh kiya.. Sahi Bukhari 1010 hadees hai

@@haidershaikh8715 @Haider Shaikh Mujhe Wasila se dua kare so hadees pesh mat karo.. Nabi se direct dua kiye so hadees pesh karo.. koi bi ek sahabi ne Nabi Sallallahualaihiwasallam k kabre-Rasool pe Jake Madad mangi hai Ya Nabi Al Madad kaha hai ya Nabi Meri madad karo kaha hai toh hadees pesh karo.. Please Agar tum Allah se darte ho toh is sawal ka jawab do.. aur koi baat gol gol phirane ki koshish mat karo.. Khalifa-e-Rasool k dour Mai Wasila etc... Mai jitna sawal kiya utna jawab do.. Aapke pass hadees hai toh pesh karo.. simple sawal samajne nahi ara Aapko toh Aap hadees ka galat matlab kyu nikal k pesh karre. Wasila ka hadees pesh Kyu karre.. Ab jawab do.. Please Jazakallah