I want to see Xross evolution in a good series

@@sparkgold3852 wont work the series failed for two reasons one of the causes was the evolution method and the outcome of it it was to unpopular secont thing are the human charachters but alone the evolution was a huge fail so nope

I just call it Mega and Beyond Mega(xross evo, DNA evo, etc) so it's much less confusing straight to the point so I'm guessing Vgreymon and Zgarurumon are beyond megas since they are wayyy stronger then war and metal respectively

I call super ultimate "The Giga Level"

pretty sure its bigger

and also the fact that he's based on one.

@@AshtonScripts that's what she said 😎

@@youtubestudiosucks978 AOMG LOL

When you realize that greymon can be bigger than erens attack titan

Yeah Magnamon X is the only one who has been able to further refine gold chrome digizoid into the Regis' level of durability, which is to say indestructible.

There are another digimon who can use Miracles, I forget which digimon tho. Digimental (Digi egg) Miracle isn't the only unique one tho, Digimental Destiny is also made of golden chrome digizoid, and fewer (even than Miracle) are able to use the digimental.

@Franco Jimenez nope, that's wrong, terriermon + digimental of destiny (the one summoned by Holydramon if I am not wrong)==> goldenrapidmon

Nothing confusing he is a Royal Knight digimon ALL royal knights have great feats across the franchise from gallantmon to Alphalon Omegamon etc just research the royal knights and you have your answers on Magnamon

And guilmon digivolved to gallantmon when he merged with his human too.

I think that a crest was simply a "condition" for a digimon to digivovle.

@@DigimonExplained thank you

I made a dedicated video to beelzmon blast mode. Check the digimon mode playlist for that

It still count as mega by Bandai

There a gba rom hack for it called "worlds collide" or something like that.

He already OP as it is none needed he doesn't even have a X antibody form lol

@@Dakingalbert2 Other forms doesn't have to be stronger than Susanoomon For example Susanoomon is fusion of EmprorGreymon and MagnaGarurumon Theoretically other spirits should also have these forms What if those forms can fused to become something that only has completely different fighting style

@@muhammadzeagham4092 no susanoomon is technically a fusion of ALL 10 Legendary warriors not just magna and emperor but I see ur point tho

Jogress.

it's also known as super mega, but in most other media it's listed as being another mega, despite the fans usually counting it as seperate

Wrong , as stated in twh video any digimon can naturaly evolve no light is needed the device and the light isbt the lught of evelution either The advebture 1 digivice The primary function of the Digivice is to channel the emotional energy of a DigiDestined child to their Digimon partner, who can use it as fuel to digivolve. The digivice turns emotion into data that evolve the diginon tenporarily and originaly onoy to chanpion in adventure

The light os emotion and data nit some mystical light of evelution

Read it and reap! wikimon.net/Evolution

that was because that fight was extremely draining, like when the other digimon go all the way back to baby 2

Sorryy....is an older video. Was a bit inexperienced

@@DigimonExplained i have to apologize, i commented too soon it was like this only in the beginning

@@DigimonExplained and in which season or manga do appmon take place? never seen or heared about them... but was put of digimon for a few years until i got recommendet videos after starting to watch digimon tri(google is creepy) :D

Ill keep thatin mind

You can read the transcript or turn on subtitles.

Monks are humans too and they are very wise.

@@youtubestudiosucks978 Monks aren't humans; they are servants of a religious God. when you serve a God, you are protected by his powers.

​@@TrueInvisible monks are buddist, budism doesnt have any gods.

@@youtubestudiosucks978 Buddhism includes a wide array of divine beings that are venerated in various ritual and popular contexts. Initially they included mainly Indian figures such as devas, asuras and yakshas, but later came to include other Asian spirits and local gods (like the Burmese nats and the Japanese kami). They range from enlightened Buddhas to regional spirits adopted by Buddhists or practiced on the margins of the religion. Buddhists later also came to incorporate aspects from the countries to which it spread. As such, it includes many aspects taken from other mythologies of those cultures. Buddhas A Buddha is a being who is fully awakened and has fully comprehended the Four Noble Truths. In the Theravada tradition, while there is a list of acknowledged past Buddhas, the historical Buddha Sakyamuni is the only Buddha of our current era and is generally not seen as accessible or as existing in some higher plane of existence. The Pali literature of the Theravāda tradition includes tales of twenty-nine Buddhas, which are Sakyamuni and the twenty-eight Buddhas who preceded him. Mahayana Buddhists venerate numerous Buddhas, more so than the Theravada tradition, including Maitreya and Amitābha, who are seen as beings of great wisdom and power who preside over pure lands that one can travel to after death. Mahayana and Vajrayana traditions also recognize five primary Buddhas: Vairocana ("the Illuminator"), a key figure in the Avatamsaka Sutra and the Vairocanābhisaṃbodhi Sūtra. He is the central Buddha in Huayan Buddhism, Chinese Esoteric Buddhism and Shingon. His pure land is known as the Padmagarbhalokadhātu (the lotus treasury world) and also as "Densely Arrayed Akaniṣṭha" (Ghanavyūhakaniṣṭha). Akshobhya ("the Imperturbable"), his buddha-field is Abhirati (lit. "The Joyous"). Amitābha (Amida Buddha, ."Infinite Light"), the principal Buddha of Pure Land Buddhism. His buddha-field is called Sukhāvatī ("Blissful"). Amoghasiddhi ("Infallible Success") Ratnasambhava ("Jewel Born") Each is associated with a different consort, direction, aggregate (or, aspect of the personality), emotion, element, color, symbol, and mount. In later, especially tantric sources, each male Buddha is associated with a specific female Buddha (though their names and attributes vary across the various Buddhist sources). Here is one common list of the five female Buddhas Ākāśadhātvīśvarī ("The Sovereign Lady of the Sphere of Infinite Space"), the prajñā of Vairocana Locanā, the prajñā of Akṣobhya Māmakī ("Mine-maker"), the prajñā of Ratnasambhava Paṇḍāravāsinī ("White Robed One"), the prajñā of Amitabha Tārā ('Star"), sometimes associated with Amoghasiddhi, sometimes Amitabha In Tibetan Buddhism, several female Buddhas are also recognized, such as Tara, the most popular female Buddha in Tibetan Buddhism, who comes in many forms and colors. Other female Buddha figures include Vajrayogini, Nairatmya, and Kurukullā. Other Buddhas besides these five include Bhaisajyaguru (the Buddha of medicine) and Nageshvara Raja (the king of the Nāgas). There is also the idea of the Adi-Buddha, the "first Buddha" to attain Buddhahood. Variously named as Vajradhara, Samantabhadra and Mahavairocana, the first Buddha is also associated with the concept of Dharmakaya and the Ground of all phenomena. Some historical figures are also seen as Buddhas, such as the Buddhist philosopher Nagarjuna (sometimes called the second Buddha) and the figure of Padmasambhava. Bodhisattvas In Theravada Buddhism, bodhisatta is a term used mainly for Sakyamuni Buddha before his awakening. It is also commonly believed that the future Buddha, Maitreya (Pali: Metteya) currently resides in Tushita Heaven, and this figure is one of the few bodhisattvas who have a prominent place in Theravada. In Mahayana Buddhism, a bodhisattva is any being that has aroused bodhicitta (mind of awakening) and is thus working towards full Buddhahood. Bodhisattvas who are seen as powerful and highly advanced are highly venerated in this tradition. In India, a list known as the "Eight Close Sons" (Skt. aṣṭa utaputra) became the main set of bodhisattvas of Shakyamuni Buddha's entourage, they are: Mañjuśrī ("Gentle Glory") Kumarabhuta ("Young Prince"), the main bodhisattva of wisdom Avalokiteśvara ("Lord who gazes down at the world"), the savior bodhisattva of great compassion Vajrapāṇi ("Vajra in hand"), the bodhisattva of protection, the protector of the Buddha (in East Asian sources, this slot is taken by Mahāsthāmaprāpta, though Vajrapāṇi is also found in these traditions) Maitreya ("Friendly One"), will become the Buddha of our world in the future Kṣitigarbha ("Earth Source"), known as the savior of beings from hell Ākāśagarbha ("Space Source") also known as Gaganagañja, associated with the space element (ākāśa). Sarvanivāraṇaviṣkambhin ("He who blocks the hindrances") Samantabhadra ("Universal Worthy", or "All Good"), associated with vows

@@youtubestudiosucks978 In Tibetan Buddhism, a Vajrayana Buddhist tradition, the major bodhisattvas are these "eight great bodhisattvas". The bodhisattva Prajñāpāramitā-devi is a female personification of the perfection of wisdom and the Prajñāpāramitā sutras. She became an important figure, widely depicted in Indian Buddhist art. She is the main female bodhisattva in Indian sources. Other Mahayana sutras also depict female bodhisattvas, such as The Lion's Roar of Śrīmālādevī. Other male bodhisattvas appearing in Indian sources include Candraprabha, Suryaprabha, Bhaiṣajyasamudgata, Bhaiṣajyarāja, Akṣayamati, and Vajrasattva. There are also other female bodhisattvas like Tara, Ushnishavijaya, Vasudhara and Cundi. In the East Asian Buddhist traditions, which are mainly Mahayana, major bodhisattvas include many of the above: Guānyīn (Japanese: Kannon), Maitreya (Chinese: Mílè, Jp: Miroku), Samantabhadra (Ch: Pǔxián, Jp: Fugen), Manjushri (Wénshū), Ksitigarbha (Ch: Jìzàng Jp: Jizō), and Akasagarbha. The most popular bodhisattva in the East Asian pantheon is surely Guānyīn (the East Asian form of the Indian Avalokitesvara) who is depicted as female in East Asia, rather than as the Indian male Avalokitesvara. Guanyin is also believed by Buddhists to take on numerous manifestations, among which are several other bodhisattvas such as Cundi and Cintamanicakra. In addition, Buddhist traditions in different countries have also absorbed native deities into their localized Buddhist pantheon, sometimes as Bodhisattvas. Some examples are Guan Yu in Chinese Buddhism, who is venerated as Sangharama Bodhisattva (Chinese: 伽藍菩薩; Pinyin: Qiélán Púsà) as well as a deity, and Hachiman in Japanese Buddhism, who is venerated as the Bodhisattva Hachiman (Japanese: 八幡大菩薩; Rōmaji: Hachiman Daibosatsu). Certain historical figures have been considered to be bodhisattvas, like Nagarjuna. Followers of Tibetan Buddhism consider reborn tulkus such as the Dalai Lamas and the Karmapas to be emanations of bodhisattvas. East Asian Buddhist traditions may venerate certain historical figures as bodhisattvas, such as Kukai in the Shingon school. Protector deities There are various types of apotropaic deities whose main role is as guardian deities, protectors or general removers of evil. Some of these are unique to Buddhism and others are Indian deities that Buddhism shares with Hinduism. These deities can be seen as bodhisattvas, as devas, or even as manifestations of a Buddha. Wisdom King The Wisdom Kings (Sanskrit: Vidyārāja) are beings that are venerated in East Asian Buddhism and in Vajrayana Buddhism. They are often depicted with an aggressive or fierce appearance which symbolizes their power to get rid of negative forces. They are thus often seen as an expression of the Buddha's compassion. In East Asian Buddhism, The Five Wisdom Kings are often seen as emanations of the Buddhas. These five are: Vajrayakṣa Acala Trailokyavijaya Kuṇḍali Yamantaka Other important Wisdom Kings include Ucchuṣma Hayagriva Āṭavaka Rāgarāja Aparajita Mahachakra Padanaksipa Five Protector Goddesses The Pañcarakṣā ("Five Protectors") are five protector goddesses which are important in tantric Buddhism, the term also refers to their dhāraṇīs. These five protective dhāraṇī-goddesses are: Mahāpratisarā (known for protection against defilements, disease, and evils), Mahāsahasrapramardinī (for protection against evil spirits), Mahāmāyūrī or vidyārājñī (for protection against snake-poison), Mahāśītavatī (for protection against 'cruel' planets, cruel animals, and poisonous insects), and Mahārakṣā mantrānusāriṇī (for protection against diseases). Dharmapalas In Tibetan Buddhism, there are numerous "dharma protectors" (dharmapalas) which are considered to be emanations of bodhisattvas or Buddhas. These include popular dharma protectors like: Ekajaṭī, Mahākāla, Palden Lhamo, and Hayagrīva. The Twenty Four Dharmapalas In Chinese Buddhism, there is a list of Twenty-Four Protective Deities (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān). These dharmapalas (Dharma protectors) are seen as defenders of Buddhism and protectors of Buddhists against evil or harm. They are: Maheśvara (Shiva) Brahma Śakra (Indra) Lakshmi Sarasvati Vaiśravaṇa Virūḍhaka Dhṛtarāṣṭra Virūpākṣa Surya Chandra Guhyapāda Pañcika Skanda Pṛthvī Spirit of the Bodhi Tree Hārītī Mārīcī Sāgara Yama Kinnara King Emperor Zi Wei Emperor Dongyue Thunder God