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I think we have to prepare to things. one is one's suffering or stress or mental pain, another is this book named Notes on Dhamma by Nanavira. This way of studying will be very helpful.

“You want to see the relationship between A and that which is it simultaneously represent that it’s not A.” Absolutely shocked..🙏🙏🙏 ❤️😌

10:23 "all determinations are impermanent". In other words, all dhammas are conditioned and will arise and cease according to conditions. Accordingly, one might also say that the conditions "determine" the dhamma. Is this what you mean by "determinations"?

Sathu sathu

Would it be accurate to say that the automatic discernment of 'sabbe dhamma anatta' (following discernment of 'sabbe sankhara anicca' and 'sabbe sankhara dukkha') relies upon the recognition that by virture of their very structure, all experienced dhammas are sankhata; that dhammas simply cannot arise independent of supporting conditions, and that they fall with the cessation of those necessary conditions? That there are no permanent dhammas on which I can pin my hopes?

Hello, will you make other parts public?

do we have a pdf please

This is great, especially to realize the ultimate truth of no self by experiencing own heart mussel beat at present moment. If it stops now, can I feel existence? But, experiencing this ultimate truth is not resolving suffering unless we rationalize it for suffering. How we do this? Our normal view always is, me and myself doing this and that. Experiencing the true existence by observing present instant moment of rise and cease, we can overwrite the wrong view. If not, wrong view is the reason for suffering because it is never every be able to maintain. It is inevitable the ultimate Truth comes into action at present. Then it is inevitable the wrong view, which make clinging to attachments will end up with making sorrow. It is the most valuable learning, which is the present moment. It is always a simultaneous action, no self. If this, this is. If no, this is not.